{# SEO indexing — only pages with AI synthesis are indexable. Without synthesis the page is largely public-domain text duplicated across BibleHub / StudyLight; we let Google crawl for link discovery (`follow`) but skip the index. #}

नीतिवचन 24:31 टीका

4 historical voices

चर्च ने दो सहस्राब्दियों में Proverbs 24:31 को कैसे पढ़ा है — मैथ्यू हेनरी, जॉन कैल्विन, ऑगस्टीन ऑफ हिप्पो, जॉन क्राइसोस्टम और अन्य, सार्वजनिक डोमेन से पद दर पद एकत्रित।

KJV (1611) · en
And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
BLIVRE (2018) · pt-br
e eis que ela estava toda cheia de espinheiros, e sua superfície coberta de urtigas; e o seu muro de pedras estava derrubado.
ARC (1995) · pt-br
e eis que tudo estava cheio de cardos, e a sua superfície coberta de urtigas, e o seu muro de pedra estava derrubado.

सदियों के पार कंठ

शुद्धतावादी 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Here, 1. The caution given is much the same with that which we had before (Pro 23:17), not to envy sinners, not to think them happy, nor to whish ourselves in their condition, though they prosper ever so much in this world, and are ever so marry and ever so secure. "Let not such a thought ever come into thy mind, O that I could shake off the restraints of religion and conscience, and take as great a liberty to indulge the sensual appetite, as I see such and such do! No; desire not to be with them, to do as they do and fare as they fare, and to cast in thy lot among them." 2. Here is another reason given for this caution: "Be not envious against them, not only because their end will be had, but because their way is so, Pro 24:2. Do not think with them, for their heart studies destruction to others, but it will prove destruction to themselves. Do not speak like them, for their lips talk of their mischief. All they say has an ill tendency, to dishonour God, reproach religion, or wrong their neighbour; but it will be mischief to themselves at last. It is therefore thy wisdom to have nothing to do with them. Nor hast thou any reason to look upon them with envy, but with pity rather, or a just indignation at their wicked practices."
Google के साथ अनुवाद करें
John Gill · 1697 Exposition of the Entire Bible
Introduction
Be not thou envious against evil men,.... Or, "men of evil" (b). Such who are addicted to evil, and given up to it, whose principles and practices are bad; such as are before described in the preceding chapter; gluttons and drunkards, men given to women and wine: envy not their present prosperity, or seeming pleasure they have in the gratification of their sensual appetites; since woe and sorrow, wounds and strife, now attend them, and poverty and want will follow them; as well as everlasting ruin and destruction will be their portion hereafter; See Gill on Pro 23:17; and compare with this Pro 24:21; neither desire to be with them; to be in their company; to have any conversation and fellowship with them, which is very infectious, dangerous, and pernicious; nor even to be in the same state, condition, and circumstances they are in; much less to do as they do, and imitate them in their sinful courses; as you would not choose to be with them in hell hereafter, do not desire to be with them here. (b) "viros mali", Baynus, Michaelis.
Google के साथ अनुवाद करें
John Gill · 1697 Exposition of the Entire Bible
Yet a little sleep, a little slumber,.... The sight of the field and vineyard of the slothful put Solomon in mind of an observation he had made before, which fitly describes the disposition and gesture of the sluggard, by which means his field and vineyard came to ruin; while he should be up and tilling his field and planting his vineyard, he is in his bed; and awaking, instead of rising, craves for and indulges himself in another little doze, and which he repeats again and again; a little folding of the hands to sleep; which ought to have been employed another way; See Gill on Pro 6:10.
Google के साथ अनुवाद करें

आधुनिक 1

पारस्परिक संदर्भ