Introduction
The laws which before were made are in this chapter repeated and penalties annexed to them, that those who would not be deterred from sin by the fear of God might be deterred from it by the fear of punishment. If we will not avoid such and such practices because the law has made them sin (and it is most acceptable when we go on that principle of religion), surely we shall avoid them when the law has made them death, from a principle of self-preservation. In this chapter we have, I. Many particular crimes that are made capital. I. Giving their children to Moloch (Lev 20:1-5). 2. Consulting witches (Lev 20:6, Lev 20:27). 3. Cursing parents (Lev 20:9). 4. Adultery (Lev 20:10). 5. Incest (Lev 20:11, Lev 20:12, Lev 20:14, Lev 20:17, Lev 20:19-21). 6. Unnatural lusts (Lev 20:13, Lev 20:15, Lev 20:16, Lev 20:18). II. General commands given to be holy (Lev 20:7, Lev 20:8, Lev 20:22-26).
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Introduction
INTRODUCTION TO LEVITICUS 20
In this chapter several laws are, repeated, enforced with a penalty annexed to them, and the breach them made capital, to deter from it, as giving seed to Molech, Lev 20:1; going after such that have familiar spirits, or are wizards, Lev 20:6; by shunning which, and other sins, a regard would be shown to holiness, Lev 20:7; such as cursing parents, Lev 20:9; committing adultery, Lev 20:10; incestuous copulations, and marriages, and beastly actions, Lev 20:11; all which it became the Israelites to avoid, lest, when come into the land of Canaan, they should be cast out of it, as the old inhabitants were for the same things, Lev 20:22; and therefore, that they might appear to be a distinct people from others, they were to put a difference between clean and unclean creatures, Lev 20:25; and the chapter is closed with a law, making it death for any person to have a familiar spirit, or to be a wizard, Lev 19:27.
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If a man lie also with mankind, as he lieth with a woman,.... Is guilty of the sin of sodomy, this is a breach of the law in Lev 18:22,
both of them have committed an abomination; he that lies, and he that is lain with, both consenting to perpetrate the abominable wickedness; which may well be called an abomination, being contrary to nature, and more than brutish, for nothing of that kind is to be found among brutes:
they shall surely be put to death; if he that is lain with is not forced, as Aben Ezra observes:
their blood shall be upon them; be slain by stoning, as the above Targum.
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