Exode 1:21 Commentaire

We have here, I. God's kindness to Israel, in multiplying them exceedingly (Exo 1:1-7). II. The Egyptians' wickedness to them, 1. Oppressing and enslaving them (Exo 1:8-14). 2. Murdering their children (Exo 1:15-22). Thus whom the court of heaven blessed the country of Egypt cursed, and for that reason.

This chapter begins with an account of the names and number of the children of Israel that came into Egypt with Jacob, Exo 1:1 and relates that increase of them after the death of Joseph, and the generation that went down to Egypt, Exo 1:6 and what methods the Egyptians took to diminish them, but to no purpose, as by obliging to cruel bondage and hard service; and yet the more they were afflicted, the more they increased, Exo 1:9 by ordering the midwives of the Hebrew women to slay every son they laid them of; but they fearing God, did not obey the order of the king of Egypt, which when he expostulated with them about, they excused, and so the people multiplied, Exo 1:15 and lastly, by ordering every male child to be cast into the river, Exo 1:22 and which is the leading step to the account of the birth of Moses, which follows in the next chapter.

And it came to pass, because the midwives feared God,.... And regarded his command, and not that of the king, though they risked his displeasure, and their lives: that he made them houses; which some understand of the Israelites making houses for them, being moved to it by the Lord, to preserve them from the insults of the Egyptians; others of Pharaoh building houses for them, in which he kept them, until the Hebrew women came to their time of delivery, who were ordered to be brought to these houses, that it might be known by others, as well as the midwives, whether they brought forth sons or daughters, neither of which is likely: but rather the sense is, that God made them houses, and hid them from Pharaoh, as Kimchi interprets it, that he might not hurt them, just as he hid Jeremiah and Baruch: though it seems best of all to understand it of his building up the families of these midwives, increasing their number, especially their substance and wealth, making them and their households prosperous in all worldly good; but because the word is in the masculine gender, some choose to interpret it either of the infants themselves, the male children the midwives preserved, and of their being built up families in Israel, or by means of whom they were built up; or of the Israelites themselves, whose houses were built up by their means: and others are of opinion that material houses or buildings are meant, built for the Israelites, that the midwives might know where to find them and their wives, when ready to lie in, who before lived up and down in fields and tents: but the sense of God's building up the families of the midwives is to be preferred, there being an enallage or change of the gender, which is not unusual; see Exo 15:21.

Just as Pharaoh was drowned in those very waters in which he had drowned the infants, so too David removed Goliath’s head with that very sword with which he had destroyed many. Moses divided the waters through the symbol of the cross, while David laid Goliath low through the symbol of the stone. Our Lord condemned Satan by the word of his mouth when the latter was tempting him. Pharaoh was drowned by the waters with which he had drowned [others].

And that you may learn this—Pharaoh commanded the infants to be cast into the river. Unless the infants had been cast forth, Moses would not have been saved, he would not have been brought up in the palace. When he was safe, he was not in honor; when he was exposed, then he was in honor. But God did this to show his riches of resource and contrivance.

Because they feared God, they built up houses. Without the fear of God, a house cannot be built. If then with the fear of God houses were built by those who had not committed sin but rather did their building at God’s pleasure, we who have been captured, what must we do? Listen, sinner; we must fear God, indeed, to avoid sin; but after shipwreck there is the second plank of repentance. “When the house was being built after captivity.” “When the house was being built,” not “was built,” for repentance is without limit. To the just man who has died, repentance naturally is rendered superfluous. Whenever there is sin, always there is remorse of conscience. Hence the psalmist says was “being built.” While time lasts, the door is always open to repentance, for however long you shall live, as long as you live, you will fall into sin.

As for its being written that God dealt well with the Hebrew midwives and with Rahab the harlot of Jericho, he did not deal well with them because they lied but because they were merciful to the men of God. And so it was not their deception that was rewarded but their benevolence; the benignity of their intention, not the iniquity of their invention.

The names and number of the children of Israel that went down into Egypt, Exo 1:1-5. Joseph and all his brethren of that generation die, Exo 1:6. The great increase of their posterity, Exo 1:7. The cruel policy of the king of Egypt to destroy them, Exo 1:8-11. They increase greatly, notwithstanding their affliction, Exo 1:12. Account of their hard bondage, Exo 1:13, Exo 1:14. Pharaoh's command to the Hebrew midwives to kill all the male children, Exo 1:15, Exo 1:16. The midwives disobey the king's command, and, on being questioned, vindicate themselves, Exo 1:17-19. God is pleased with their conduct, blesses them, and increases the people, Exo 1:20, Exo 1:21. Pharaoh gives a general command to the Egyptians to drown all the male children of the Hebrews, Exo 1:22.

He made them houses - Dr. Shuckford thinks that there is something wrong both in the punctuation and translation of this place, and reads the passage thus, adding the 21st to the 20th verse: "And they multiplied and waxed mighty; and this happened (ויהי vayehi) because the midwives feared God; and he (Pharaoh) made (להם lahem, masc.). them (the Israelites) houses; and commanded all his people, saying, Every son that is born, etc." The doctor supposes that previously to this time the Israelites had no fixed dwellings, but lived in tents, and therefore had a better opportunity of concealing their children; but now Pharaoh built them houses, and obliged them to dwell in them, and caused the Egyptians to watch over them, that all the male children might be destroyed, which could not have been easily effected had the Israelites continued to live in their usual scattered manner in tents. That the houses in question were not made for the midwives, but for the Israelites in general, the Hebrew text seems pretty plainly to indicate, for the pronoun להם lahem, to them, is the masculine gender; had the midwives been meant, the feminine pronoun להן lahen would have been used. Others contend that by making them houses, not only the midwives are intended, but also that the words mark an increase of their families, and that the objection taken from the masculine pronoun is of no weight, because these pronouns are often interchanged; see Kg1 22:17, where להם lahem is written, and in the parallel place, Ch2 18:16, להן lahen is used. So בהם bahem, in Ch1 10:7, is written בהן bahen, Sa1 31:7, and in several other places. There is no doubt that God did bless the midwives, his approbation of their conduct is strictly marked; and there can be no doubt of his prospering the Israelites, for it is particularly said that the people multiplied and waxed very mighty. But the words most probably refer to the Israelites, whose houses or families were built up by an extraordinary in crease of children, notwithstanding the cruel policy of the Egyptian king. Vain is the counsel of man when opposed to the determinations of God! All the means used for the destruction of this people became in his hand instruments of their prosperity and increase. How true is the saying, If God be for us, who can be against us?

Exodus 1:1 INCREASE OF THE ISRAELITES. (Exo. 1:1-22) Now these are the names--(See Gen. 46:8-26).

Increase in the Number of the IsraelitesTheir Bondage in Egypt - Exodus 1 The promise which God gave to Jacob in his departure from Canaan (Gen 46:3) was perfectly fulfilled. The children of Israel settled down in the most fruitful province of the fertile land of Egypt, and grew there into a great nation (Exo 1:1-7). But the words which the Lord had spoken to Abram (Gen 15:13) were also fulfilled in relation to his seed in Egypt. The children of Israel were oppressed in a strange land, were compelled to serve the Egyptians (Exo 1:8-14), and were in great danger of being entirely crushed by them (Exo 1:15-22).