And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
Leviticus 15:7 Komentaryo
6 mga historikal na tinigPaano binasa ng Simbahan ang Leviticus 15:7 sa loob ng dalawang milenyo — Matthew Henry, John Calvin, Augustine ng Hippo, John Chrysostom at iba pa, nakolekta ng talata sa talata mula sa pampubliko.
Também o que tocar a carne do que tem fluxo, lavará suas roupas, e a si mesmo se lavará com água, e será impuro até à tarde.
Também aquele que tocar na carne do que tem o fluxo, lavará as suas vestes, e se banhará em água, e será imundo até a tarde.
Mga tinig sa buong mga siglo
Mga Puritano 3
Introduction
In this chapter we have laws concerning other ceremonial uncleannesses contracted either by bodily disease like that of the leper, or some natural incidents, and this either, I. In men (v. 1-18). Or, II. In women (Lev 15:19-33). We need not be at all curious in explaining these antiquated laws, it is enough if we observe the general intention; but we have need to be very cautious lest sin take occasion by the commandment to become more exceedingly sinful; and exceedingly sinful it is when lust is kindled by sparks of fire from God's altar. The case is bad with the soul when it is putrefied by that which should purify it.
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Introduction
INTRODUCTION TO LEVITICUS 15
This chapter treats of uncleanness by issues in men and women; in men, a running issue, Lev 15:1, which defiles him, and everything he touches, or that touches him or them, Lev 15:4; the cleansing from which is directed to, Lev 15:13; and seed flowing from him, Lev 15:16; in women, their ordinary courses, Lev 15:19; or extraordinary ones, Lev 15:25; and the law for the cleansing of them, Lev 15:28; and a recapitulation of the whole, Lev 15:32.
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And he that toucheth the flesh of him that hath the issue,.... Shall also be unclean, even any part of his flesh, or member of his body: the Jewish canon is (y), he that toucheth one that has an issue, or he that has an issue touches him, or anyone moves him that has an issue, or he moves him, defiles food, and drink, and washing vessels by touching, but not by bearing; and particularly touching the issue itself is instanced in, and such a man's spittle, &c. are defiled:
shall wash his clothes, and bathe himself in water, and be unclean until the even; as before. See Gill on Lev 15:5.
(y) Zabim, c. 5. sect. 1, 7.
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Modernong Panahon 3
Introduction
Laws concerning uncleanness of men, Lev 15:1-12. Mode of cleansing, Lev 15:13-15. Of uncleanness, accidental and casual, Lev 15:16-18. Laws concerning the uncleanness of women, vv. 10-27. Mode of cleansing, Lev 15:28-30. Recapitulation of the ordinances relative to the preceding cases, Lev 15:31-33.
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Introduction
UNCLEANNESS OF MEN. (Lev. 15:1-18)
When any man hath a running issue--This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment. Being the effects of licentiousness, they properly come within the notice of the legislator, and the very stringent rules here prescribed, both for the separation of the person diseased and for avoiding contamination from anything connected with him, were well calculated not only to prevent contagion, but to discourage the excesses of licentious indulgence.
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Introduction
The Uncleanness of Secretions. - These include (1) a running issue from a man (Lev 15:2-15); (2) involuntary emission of seed (Lev 15:16, Lev 15:17), and the emission of seed in sexual intercourse (Lev 15:18); (3) the monthly period of a woman (Lev 15:19-24); (4) a diseased issue of blood from a woman (Lev 15:25-30). They consist, therefore, of two diseased and two natural secretions from the organs of generation.
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