Jueces 21:13 Comentario

The ruins of the tribe of Benjamin we read of in the foregoing chapter; now here we have, I. The lamentation which Israel made over these ruins (Jdg 21:1-4, Jdg 21:6, Jdg 21:15). II. The provision they made for the repair of them out of the 600 men that escaped, for whom they procured wives, 1. Of the virgins of Jabesh-Gilead, when they destroyed that city for not sending its forces to the general rendezvous (Jdg 21:5, Jdg 21:7-14). 2. Of the daughters of Shiloh (Jdg 21:16-25). And so this melancholy story concludes.

INTRODUCTION TO JUDGES 21 This chapter relates how that when the Israelites calmed down, and seriously to reflect on what had passed, they were sore grieved, and much lamented the case of Benjamin, and were particularly concerned what they should do for wives for those few men that remained, that the tribe might be built up again, Jdg 21:1 and for these they provided wives, partly out of Jabeshgilead, the inhabitants of which came not up to the convention at Mizpeh, and therefore they smote them, men, women, and children, only reserved four hundred virgins, whom they gave to the men of Benjamin, Jdg 21:8, and partly from among the daughters of Shiloh, taken at a yearly feast there, the taking of whom was connived at, the other number not being sufficient, Jdg 21:16-25.

And the whole congregation sent some to speak to the children of Benjamin,.... Sent some messengers to them, to call them, and desire them to come to them: that were in the rock Rimmon; the six hundred men who had hid themselves in a cave in it, of which the people of Israel were informed: and to call peaceably unto them; to proclaim peace to them, and assure them of it, and to let them know that they had no ill design against them, that they might come safely to them, and would be kindly received and protected by them.

Sending legates to the six hundred men of Benjamin, who for four months guarded themselves on the top of sheer rocks and by the desert's barrenness, which was dangerous for a mass of attackers, they lamented their common hardship in losing their fellow tribesmen, relatives and allies. Yet the hope of renewing the tribe was not utterly destroyed, and they consulted together how they might agree on a pledge of faith and one tribe not perish, severed from the body.

THE PEOPLE BEWAIL THE DESOLATION OF ISRAEL. (Jdg 21:1-15) the people came to the house of God, . . . and lifted up their voices, and wept sore--The characteristic fickleness of the Israelites was not long in being displayed; for scarcely had they cooled from the fierceness of their sanguinary vengeance, than they began to relent and rushed to the opposite extreme of self-accusation and grief at the desolation which their impetuous zeal had produced. Their victory saddened and humbled them. Their feelings on the occasion were expressed by a public and solemn service of expiation at the house of God. And yet this extraordinary observance, though it enabled them to find vent for their painful emotions, did not afford them full relief, for they were fettered by the obligation of a religious vow, heightened by the addition of a solemn anathema on every violator of the oath. There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with the rest of their inconsiderate conduct in this whole affair.

Preservation of the Tribe of Benjamin - The Remnant Provided with Wives - Judges 21 Through the extraordinary severity with which the tribes of Israel had carried on the war against Benjamin, this tribe had been reduced to 600 men, and thus brought very near to extermination. Such a conclusion to the sanguinary conflict went to the heart of the congregation. For although, when forming the resolution to punish the unparalleled wickedness of the inhabitants of Gibeah with all the severity of the law, they had been urged on by nothing else than the sacred duty that was binding upon them to root out the evil from their midst, and although the war against the whole tribe of Benjamin was justified by the fact that they had taken the side of the culprits, and had even received the approval of the Lord; there is no doubt that in the performance of this resolution, and the war that was actually carried on, feelings of personal revenge had disturbed the righteous cause in consequence of the defeat which they had twice sustained at the hands of the Benjaminites, and had carried away the warriors into a war of extermination which was neither commanded by the law nor justified by the circumstances, and had brought about the destruction of a whole tribe from the twelve tribes of the covenant nation with the exception of a small vanishing remnant. When the rash deed was done, the congregation began most bitterly to repent. And with repentance there was awakened the feeling of brotherly love, and also a sense of duty to provide for the continuance of the tribe, which had been brought so near to destruction, by finding wives for those who remained, in order that the small remnant might grow into a vigorous tribe again.