Éxodo 13:3 Comentario

In this chapter we have, I. The commands God gave to Israel, 1. To sanctify all their firstborn to him (Exo 13:1, Exo 13:2). 2. To be sure to remember their deliverance out of Egypt (Exo 13:3, Exo 13:4), and, in remembrance of it, to keep the feast of unleavened bread (Exo 13:5-7). 3. To transmit the knowledge of it with all possible care to their children (Exo 13:8-10). 4. To set apart unto God the firstlings of their cattle (Exo 13:11-13), and to explain that also to their children (Exo 13:14-16). II. The care God took of Israel, when he had brought them out of Egypt. I. Choosing their way for them (Exo 13:17, Exo 13:18). 2. Guiding them in the way (Exo 13:20-22). And III. Their care of Joseph's bones (Exo 13:19).

INTRODUCTION TO EXODUS 13 This chapter begins with an order to sanctify or set apart the firstborn of man and beast to the Lord, Exo 13:1 and the people of Israel are charged to keep the feast of unleavened bread in its season, from year to year, when they came into the land of Canaan, the reason of which they were to acquaint their children with, Exo 13:3 and they are also directed, when come into the land of Canaan, to set apart every firstling of a beast unto the Lord, and particularly the firstling of an ass was to be redeemed with a lamb, or its neck to be broke, and all the firstborn of men were to be redeemed also, Exo 13:11, and when their children inquired the reason of it, they were to be told it was on account of the Lord's slaying the firstborn of men and beast among the Egyptians, when Pharaoh would not let Israel go, and of saving the firstborn of his people, Exo 13:14, and it is observed, that when the children of Israel went out of Egypt, they were not led by the nearest way, the way of the land of the Philistines, but a round about way, the way of the wilderness of the Red sea, when they took the bones of Joseph with them, as he had adjured them to do, Exo 13:17, and the chapter is concluded with an account of their journeying from Succoth to Etham, the Lord going before them in a pillar of cloud by day, and in a pillar of fire by night, Exo 13:20.

And Moses said unto the people,.... After the Lord had spoken to him, and said the above things: remember this day in which ye came out of Egypt, out of the house of bondage; or "of servants" (x) where they had been servants to the Egyptians, by whom they had been made to serve with rigour, and their lives made bitter with hard bondage; that country had been like a prison house unto them, where they had been detained captives, and treated in a very cruel manner; but now they were come out of this place and state of servitude, even that very day, the fifteenth of Nisan; and which therefore it became them to remember, they and theirs, in all succeeding generations, as the Lord had directed, and which is afterwards repeated to impress it the more upon their, minds and memories: for by strength of hand the Lord brought you out of this place; it was not by their own might and strength that they were redeemed from their state of bondage, but by the mighty hand of the Lord who wrought such signs and wonders before Pharaoh and his servants, and inflicted such plagues upon them, which none but an omnipotent hand could do, which obliged them at last to let them go: and if the Israelites were under obligation, on account of this redemption, to remember the day when it was in this wonderful manner wrought out, much, more reason have we to remember the redemption by Christ the mighty Redeemer, whose own arm wrought salvation for us, and delivered us out of the hands of our spiritual enemies, that were stronger than we, by frequently attending the ordinance of the Lord's supper, which is instituted to bring this amazing affair to our remembrance, and which is to be continued for that purpose unto the second coming of Christ: there shall no leavened bread be eaten; as they then on this very day had no other but unleavened bread to eat, so they should eat no other on this day and the six days following, in successive ages unto the coming of the Messiah. (x) "e domo servorum", Pagninus, Montanus, Tigurine version, Junius & Tremellius, Piscator, Vatablus, & Drusius.

God establishes the law concerning the first-born, and commands that all such, both of man and beast, should be sanctified unto him, Exo 13:1, Exo 13:2. Orders them to remember the day in which they were brought out of Egypt, when they should be brought to the land of Canaan; and to keep this service in the month Abib, Exo 13:3-5. Repeats the command concerning the leavened bread, Exo 13:6, Exo 13:7, and orders them to teach their children the cause of it, Exo 13:8, and to keep strictly in remembrance that it was by the might of God alone they had been delivered from Egypt, Exo 13:9. Shows that the consecration of the first-born, both of man and beast, should take place when they should be settled in Canaan, Exo 13:10-12. The first-born of man and beast to be redeemed, Exo 13:13. The reason of this also to be shown to their children, Exo 13:14, Exo 13:15. Frontlets or phylacteries for the hands and forehead commanded, Exo 13:16. And the people are not led directly to the promised land, but about through the wilderness; and the reason assigned, Exo 13:17, Exo 13:18. Moses takes the bones of Joseph with him, Exo 13:19. They journey from Succoth and come to Etham, Exo 13:20. And the Lord goes before them by day in a pillar of cloud, and by night in a pillar of fire, Exo 13:21, which miracle is regularly continued both by day and night, Exo 13:22.

THE FIRST-BORN SANCTIFIED. (Exo 13:1-2) Sanctify unto me all the first-born--To "sanctify" means to "consecrate," to "set apart" from a common to a sacred use. The foundation of this duty rested on the fact that the Israelites, having had their first-born preserved by a distinguishing act of grace from the general destruction that overtook the families of the Egyptians, were bound in token of gratitude to consider them as the Lord's peculiar property (compare Heb 12:23).

MEMORIAL OF THE PASSOVER. (Exo 13:3-10) Moses said unto the people, Remember this day--The day that gave them a national existence and introduced them into the privileges of independence and freedom, deserved to live in the memories of the Hebrews and their posterity; and, considering the signal interposition of God displayed in it, to be held not only in perpetual, but devout remembrance. house of bondage--literally, "house of slaves"--that is, a servile and degrading condition. for by strength of hand the Lord brought you out from this place--The emancipation of Israel would never have been obtained except it had been wrung from the Egyptian tyrant by the appalling judgments of God, as had been at the outset of his mission announced to Moses (Exo 3:19). There shall no leavened bread, &c.--The words are elliptical, and the meaning of the clause may be paraphrased thus:--"For by strength of hand the Lord brought you out from this place, in such haste that there could or should be no leavened bread eaten."