Proverbs 14:27 Commentary

Note, 1. A good wife is a great blessing to a family. By a fruitful wife a family is multiplied and replenished with children, and so built up. But by a prudent wife, one that is pious, industrious, and considerate, the affairs of the family are made to prosper, debts are paid, portions raised, provision made, the children well educated and maintained, and the family has comfort within doors and credit without; thus is the house built. She looks upon it as her own to take care of, though she knows it is her husband's to bear rule in, Est 1:22. 2. Many a family is brought to ruin by ill housewifery, as well as by ill husbandry. A foolish woman, that has no fear of God nor regard to her business, that is wilful, and wasteful, and humoursome, that indulges her ease and appetite, and is all for jaunting and feasting, cards and the play-house, though she come to a plentiful estate, and to a family beforehand, she will impoverish and waste it, and will as certainly be the ruin of her house as if she plucked it down with her hands; and the husband himself, with all his care, can scarcely prevent it.

Every wise woman buildeth her house,.... Not only by her fruitfulness, as Leah and Rachel built up the house of Israel; but by her good housewifery, prudent economy; looking well to the ways of her household; guiding the affairs of her house with discretion; keeping all things in a good decorum; and bringing up her children in virtue, and in the fear and admonition of the Lord. So Christ, who in this book goes by the name of "Wisdom", or the wise woman, builds his house upon himself, the Rock; and all his people on their most holy faith, by means of the ministry of the word, and administration of ordinances: he guides and governs his house, where he is, as a Son in it and over it; and of whom the whole family in heaven and earth is named, taken care of, and wisely and plentifully provided for: and so Gospel ministers, who are wise to win souls, being well instructed in the kingdom of God; these "wise women" (y), so it is in the original text, or wise virgins; these wise master builders lay the foundation Christ ministerially, and build souls on it; and speak things to the edification of the church and people of God, and the building of them up in faith and holiness; but the foolish plucketh it down with her hands; the Vulgate Latin version adds, "being built"; this she does by her idleness and laziness; by her lavish and profuse way of living; by her negligence and want of economy; by her frequenting playhouses, and attention to other diversions; and so her family and the affairs of it go to wreck and ruin. Thus the apostate church of Rome, who is called a "woman", and may be said to be a "foolish" one, being a wicked one and a harlot; see Rev 17:2; pulls down the true church and house of God with both hands, as much as in her lies, by her false doctrines, and superstitious worship and idolatry; and by her murders and massacres of the saints, with the blood of whom she is said to be drunk; nay, not only pulls it down with her hands, but treads upon it with her feet, Rev 11:2. So likewise all false teachers do as this foolish woman does, by their impure lives and impious doctrines, defile the temple of God, subvert the faith of many; by means of whom the tabernacle of David, or house of God, is fallen down; the ruins and breaches of which Christ will repair in the latter day. (y) "sapientes mulieres", Munster, Baynus; so the Septuagint and Arabic versions.

The fear of the Lord is a fountain of life,.... Where the true fear of God is, there is a real principle of grace, which is "a well of living water, springing up unto everlasting life", Joh 4:14; eternal life is connected with it; it makes meet for it, and issues in it: or the Lord, who is the object of fear, he is the fountain of life: as of natural, so of spiritual and eternal life; spiritual life springs from him, is supported and maintained by him, the consequence of which is life everlasting; to depart from the snares of death; sins, transgressions, as Aben Ezra interprets it; these are the works of men's hands, in which they are snared; these are the cords in which they are holden, and so die without instruction; the wages of them are death, even death eternal: likewise there are the snares of the world and of the devil, temptations to sin, with which being ensnared, lead to death; now the fear of the Lord is a means of delivering from and of avoiding those snares, and so of escaping death.

The fear of the Lord is a fountain of life, etc. This then is the hope of those who fear the Lord, that turning away from the ruin of death, they may merit to come to Him who says, I am the way, and the truth, and the life (John XIV). But as it is said above, The law of the wise is a fountain of life, to turn away from the ruin of death, now it is said, The fear of the Lord is a fountain of life, to turn away from the ruin of death. From this it is clear that there is no earlier law of the wise by which one ought to avoid death and acquire eternal life, than to have the fear of the Lord. Wherefore it is also said elsewhere, The fear of the Lord is the beginning of wisdom. In the multitude of people is the dignity of the king, and in the paucity of people the disgrace of the prince. Where there is a multitude serving God, there especially is the glory of Christ. Where only catechumens, or those preparing for baptism, or recently born infants are still held under the kingdom of the devil, and they hasten in due time to be reborn in Christ, there is the manifest disgrace of the prince of the world. Or certainly in the conventicles of heretics, which are always fewer than the churches of Catholics, the disgrace is evident of those who have separated these from the unity of the church.

(Pro. 14:1-35) Every wise, &c.--literally, "The wisdoms" (compare Pro 9:1) "of women," plural, a distributive form of speech. buildeth . . . house--increases wealth, which the foolish, by mismanagement, lessen.

(Compare Pro 13:14). fear of the Lord--or, "law of the wise," is wisdom (Psa 111:10).

27 The fear of Jahve is a fountain of life, To escape the snares of death. There springs up a life which makes him who carries in himself (cf. Joh 4:14, ἐν αὐτῷ) this welling life, penetrating and strong of will to escape the snares (write after the Masora ממּקשׁי defective) which death lays, and which bring to an end in death - a repetition of Pro 13:4 with changed subject.