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The Book of Wisdom or The Wisdom of Solomon 3:2 Σχόλιο

3 historical voices

Πώς η Εκκλησία έχει διαβάσει το Wisdom 3:2 σε δύο χιλιετίες — Matthew Henry, John Calvin, Augustine of Hippo, John Chrysostom και άλλοι, συγκεντρωμένοι εδάφιο προς εδάφιο από τη δημόσια χρήση.

VUL · la
Visi sunt oculis insipientium mori, et æstimata est afflictio exitus illorum,

Φωνές διαμέσου των αιώνων

Πατέρες της Εκκλησίας 3

Augustine of Hippo · 354 Excerpts (Historical Christian Faith …
SERMON 306:1.1
“The sufferings of the present time cannot be compared with the future glory that will be revealed in us.” But it remains hidden until it is revealed. And precisely because it is hidden, “in the eyes of the foolish they seemed to have died.” But, by the fact that it is concealed, does it thus also remain hidden to God, before whom it is precious? “Precious in the eyes of the Lord is the death of his saints.” Consequently, in the face of this hidden mystery we need eyes of faith, so as to believe what we do not see and to suffer courageously, resolutely accepting unjust evils.
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Augustine of Hippo · 354 Excerpts (Historical Christian Faith …
SERMON 306:1.1
“In the eyes of the foolish they seemed to have died, and their end was thought to be a punishment.” “Malice,” in Latin, does not ordinarily have the same meaning that it has in the language used in sacred Scripture. In fact, in Latin one usually calls “malice” that which makes human beings wicked. In the language of the Scripture, however, by “malice” is also meant the evil suffered by human beings. In this passage, therefore, the term should be understood in the sense of “punishment.”
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Augustine of Hippo · 354 Excerpts (Historical Christian Faith …
QUESTIONS ON THE HEPTATEUCH 2:143
“The Lord abandoned the evil he intended to inflict on his people.” God wanted it to be understood that this evil was a punishment, as is said, “Their end was thought to be an evil.” Similarly, it is said that good and evil come from God, but not according to the evil by which human beings are evil. God in fact is not evil, but he gives bad things to evil people, because he is just.
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