Παροιμίες 6:29 Σχόλιο

In this chapter we have, I. A caution against rash suretiship (Pro 6:1-5). II. A rebuke to slothfulness (Pro 6:6-11). III. The character and fate of a malicious mischievous man (Pro 6:12-15). IV. An account of seven things which God hates (Pro 6:16-19). V. An exhortation to make the word of God familiar to us (Pro 6:20-23). VI. A repeated warning of the pernicious consequences of the sin of whoredom (Pro 6:24-35). We are here dissuaded from sin very much by arguments borrowed from our secular interests, for it is not only represented as damning in the other world, but as impoverishing in this.

INTRODUCTION TO PROVERBS 6 In this chapter the wise man dissuades from rash suretyship; exposes the sin of idleness; describes a wicked man; makes mention of seven things hateful to God; exhorts to attend to parental instructions and precepts, and cautions against adultery. Suretyship is described, Pro 6:1; and represented as a snare and a net, in which men are taken, Pro 6:2; and advice is given what to do in such a case, for safety in it, and deliverance from it, Pro 6:3; The sin of slothfulness is exposed, by observing the industry of the ant, Pro 6:6; by expostulating with the sluggard for his continuance in sloth, and by mimicking him, Pro 6:9; and by the poverty it brings upon him, Pro 6:11. Then a naughty wicked man is described, by his mouth, eyes, feet, fingers, and heart, whose ruin is sudden and inevitable, Pro 6:11. The seven things hateful to God are particularly named, Pro 6:16. And next the exhortation in some preceding chapters is reassumed, to attend to the instructions of parents; which will be found ornamental, pleasant, and useful, Pro 6:20. Especially to preserve from the lewd woman cautioned against, Pro 6:24; whose company is dissuaded from; on account of the extreme poverty and distress she brings persons to, and even danger of life, Pro 6:26; from the unavoidable ruin such come into, Pro 6:27; from the sin of uncleanness being greater than that of theft, Pro 6:30; from the folly the adulterer betrays; from the destruction of his soul, and the disgrace he brings on himself, Pro 6:32; and from the rage and irreconcilable offence of the husband of the adulteress, Pro 6:34.

Men do not despise a thief, if he steal,.... They do not discommend or reproach him for it, or fix a mark of infamy upon him, or expose him to public shame by whipping him; but rather excuse him and pity him when it appears what his case is, what put him upon it, and that he had no other intention in it than to do as follows; to satisfy his soul; his craving appetite for food, having nothing to eat, nor no other way of getting any: the words should be supplied thus, "for he does this to satisfy his soul"; or, as the Syriac version, "for he steals to satisfy his soul": and so they are a reason why men do not despise him, nor use him ill, because it is done with no other view; not with a wicked design to hurt his neighbour, nor with a covetous intent to increase his own substance in an unlawful way, but only to satisfy nature in distress; and another reason follows, or the former confirmed; when he is hungry; or for "he is hungry" (s); pressed with famine; the temptation is great, nature urges him to it; and though it is criminal, men in such cases wilt not bear hard upon him for it. The Targum is, "it is not to be wondered at in a thief that he should steal to satisfy his soul when it is hungry.'' The Vulgate Latin version is, "it is not a great fault when anyone steals, for he steals to fill a hungry soul;'' it is a fault, but it is not a very heinous one, at least it is not so heinous as adultery, for the sake of which it is mentioned, and with which it is compared: the design of the instance is to show the adultery is far greater than that; and yet in our age we see that the one is severely punished even with death for trifling things, when the other goes unpunished. (s) "quia esurit", Cocceius, Michaelis.

After admonitions against suretyship and sloth (compare Pro 6:6-8), the character and fate of the wicked generally are set forth, and the writer (Pro. 6:20-35) resumes the warnings against incontinence, pointing out its certain and terrible results. This train of thought seems to intimate the kindred of these vices. (Pro. 6:1-35) if--The condition extends through both verses. be surety--art pledged. stricken . . . hand--bargained (compare Job 17:3). with a stranger--that is, for a friend (compare Pro 11:15; Pro 17:18).