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Παροιμίες 5:31 Σχόλιο

3 historical voices

Πώς η Εκκλησία έχει διαβάσει το Proverbs 5:31 σε δύο χιλιετίες — Matthew Henry, John Calvin, Augustine of Hippo, John Chrysostom και άλλοι, συγκεντρωμένοι εδάφιο προς εδάφιο από τη δημόσια χρήση.

Φωνές διαμέσου των αιώνων

Καθαρευταί 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
The scope of this chapter is much the same with that of ch. 2. To write the same things, in other words, ought not to be grievous, for it is safe, Phi 3:1. Here is, I. An exhortation to get acquaintance with and submit to the laws of wisdom in general (Pro 5:2). II. A particular caution against the sin of whoredom (Pro 5:3-14). III. Remedies prescribed against that sin. 1. Conjugal love (Pro 5:15-20). 2. A regard to God's omniscience (Pro 5:21). 3. A dread of the miserable end of wicked people (Pro 5:22, Pro 5:23). And all little enough to arm young people against those fleshly lusts which war against the soul.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO PROVERBS 5 The general instruction of this chapter is to avoid whoredom, and make use of lawful marriage, and keep to that. It is introduced with an exhortation to attend to wisdom and understanding, Pro 5:1; one part of which lies in shunning an adulterous woman; who is described by her flattery, with which she deceives; by the end she brings men to, which is destruction and death; and by the uncertainty of her ways, which cannot be known, Pro 5:3. Wherefore men are advised to keep at the utmost distance from her, Pro 5:7; lest their honour, strength, wealth, and labours, be given to others, Pro 5:9; and repentance and mourning follow, when too late, Pro 5:11. And, as a remedy against whoredom, entering into a marriage state is advised to, and a strict regard to that; allegorically expressed by a man's drinking water out of his fountain, and by his wife being as a loving hind and pleasant roe to him, the single object of his affections, Pro 5:15. As also the consideration of the divine omniscience is proposed, to deter him from the sin of adultery, Pro 5:20; as well as the inevitable ruin wicked men are brought into by it, Pro 5:22.
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Σύγχρονη 1

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked. (Pro. 5:1-23) This connection of wisdom and understanding is frequent (Pro 2:2; Pro 3:7); the first denotes the use of wise means for wise ends; the other, the exercise of a proper discrimination in their discovery.
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