Sacharja 8:10 Kommentar

The work of ministers is rightly to divide the word of truth and to give every one his portion. So the prophet is here instructed to do, in the further answer he gives to the case of conscience proposed about continuing the public fasts. His answer, in the foregoing chapter, is by way of reproof to those that were disobedient and would not obey the truth. But here he is ordered to change his voice, and to speak by way of encouragement to the willing and obedient. Here are two words from the Lord of hosts, and they are both good words and comfortable words. In the former of these messages (Zac 8:1) God promises that Jerusalem shall be restored, reformed, replenished (Zac 8:2-8), that the country shall be rich, and the affairs of the nation shall be successful, their reputation retrieved, and their state in all respects the reverse of what it had been for many years past (Zac 8:9-15); he then exhorts them to reform what was amiss among them, that they might be ready for these favours designed them (Zac 8:16, Zac 8:17). In the latter of these messages (Zac 8:18) he promises that their fasts should be superseded by the return of mercy (Zac 8:19), and that thereupon they should be replenished, enriched, and strengthened, by the accession of foreigners to them (Zac 8:20-23).

INTRODUCTION TO ZECHARIAH 8 This chapter contains promises of various blessings to the people of the Jews; and exhortations to each of the duties incumbent on them; and is concluded with a prophecy of the calling of the Gentiles. The cause of all the blessings promised is the love of God to them, signified by zeal, or jealousy for them, Zac 8:1. The blessings promised are the Lord's return to dwell in Jerusalem, and the integrity and holiness of that city, Zac 8:3. The long life of the inhabitants of it, and the plenty of children that should be born in it, Zac 8:4 and, however wonderful and incredible this might seem to some, it was not to the Lord, who was determined to bring his people that were in various distant countries to Jerusalem, and settle them there; and renew and reestablish his covenant with them, Zac 8:6 wherefore the Lord encourages them to go on in rebuilding the temple, Zac 8:9 and promises them that things would be better with them than in times past; that whereas there had been nothing but penury, affliction, and distress, now there should be great affluence and prosperity, Zac 8:10 and though before they were a curse among the nations, now they should be a blessing; and though their fathers were punished, they should be dealt well with, Zac 8:13 and then they are exhorted to the discharge of several duties mentioned, to which they are induced by the Lord's hatred of that which is evil, and by his turning their fasts into cheerful feasts. Zac 8:16 to which is added a prophecy of the calling and conversion of the Gentiles, which would make for the glory of the Jewish church; who are described by their numbers, being many people, and the inhabitants of many cities; by their association together, to pray to the Lord, and worship him; by their coming up to Jerusalem for that purpose; and by their junction with the Jews, to which they will be encouraged by having heard that God is with them, Zac 8:20.

But now I will not be unto the residue of this people,.... The remnant brought out of captivity, settled in the land, and now rebuilding the temple: as in the former days, saith the Lord of hosts; when they neglected the house of the Lord, caring only for their own cieled houses, Hag 1:2.

(Verse 10.) Indeed, before those days there was no wages for humans, nor wages for animals, nor peace to the one entering and leaving because of the affliction. And I will send forth all people against their neighbors. They have all been reported to the future time, but better to the past, as it is in Hebrew, and the truth of the exposition will approve. Before the house of the Lord was founded, and the temple of the Lord was built, all your labor was in vain. And both men and animals in agriculture, in trade, and in various works, were frustrated in their empty efforts: outside there were adversaries, at home sedition disturbed the peace, and everywhere there was injustice due to the frequency of wars and domestic plots, while brother did not show faith to brother, and every kinship was hostile. Understanding this meaning, the prophet Haggai says: And now set your hearts from this day and beyond: before the stone was placed upon the stone in the temple of the Lord. When you approached a heap of twenty measures, there were ten; and you entered the winepress to press out fifty jugs, and there were twenty. I struck you with blight, mildew, and hail in all the work of your hands, and there was no one among you who returned to me, says the Lord (Hag. 2:16-17): which we can also understand in the Church and in each of the believers. Indeed, before the house of God is laid as a foundation within us, and we are built up as a temple to God, and we hear from the Apostle; You are the temple of God: and the Holy Spirit dwells within you (II Cor. VI, 16), whatever good work we seemed to have, either rational, who are called humans, or simple, who are called beasts (for you will save humans and beasts, Lord (Ps. XXXV, 7)), it has no reward from God, and there are battles and conflicts within us, and everywhere there is tribulation without the peace of Christ, which he left with the apostles as he went to the Father (John XIV), and the Lord's saying is fulfilled in us: The enemies of a man are those of his own house (Micah VII, 6). For every brother supplants with supplanting; and every friend walks deceitfully, and a man mocks his brother, and does not speak the truth, their tongue has learned to speak lies. (Jeremiah IX, 4). But if we turn to Christ, and become his temple, immediately we will hear the Apostle proclaiming: Each one will receive their own reward according to their work. (I Corinthians III, 8).

In thus chapter God promises the continuance of his favor to those who are returned from the captivity; so that upon the removal of his judgments, the fasts they had observed during the captivity may now be converted to so many occasions of rejoicing. He likewise promises in due time a general restoration of his people, and the enlargement of the Church by the accession of the Gentiles, vv. 1-20. The conclusion of the chapter intimates farther that the Jews, after their restoration, will be instrumental in converting many other nations, Zac 8:21-23. Compare Rom 11:15, Rom 11:16.

For before these days there was no hire for man - Previously to this, ye had no prosperity; ye had nothing but civil divisions and domestic broils. I abandoned you to your own spirits, and to your own ways.

CONTINUATION OF THE SUBJECT IN THE SEVENTH CHAPTER. After urging them to obedience by the fate of their fathers, he urges them to it by promises of coming prosperity. (Zec. 8:1-23) jealous for Zion-- (Zac 1:14). with great fury--against her oppressors.

before these days--before the time in which ye again proceeded with the building of the temple (Zac 8:9), namely, at the time that the temple lay neglected. no hire for man . . . beast--that is, no produce of the field to repay the labor of man and beast on it (Hag 1:6, Hag 1:9-10; Hag 2:16). neither . . . peace to him that went out or came in-- (Ch2 15:5). No one could in safety do his business at home or abroad, in the city or in the country, whether going or returning. because of the affliction--so sorely pressed were they by the foe outside. MAURER translates, "Because of the foe" (Ezr 4:1). every one against . . . neighbour--There was internal discord, as well as foes from without.

Renewal and Completion of the Covenant of Grace - Zechariah 8 In this chapter we have the second half of the Lord's answer to the question concerning the last-days, which promises to the people the restitution of the former relation of grace, and the future glorification of Israel, on the simple condition of their observing the moral precepts of the law. This double promise is contained in two words of God, each of which is divided into a number of separate sayings, containing the separate details of the salvation bestowed by the formula כּה אמר יי צ (thus saith Jehovah of hosts): the first into seven (Zac 8:2, Zac 8:3, Zac 8:4-5, Zac 8:6, Zac 8:7, Zac 8:9, Zac 8:14-17), the second into three (Zac 8:19, Zac 8:20-22, and Zac 8:23). Jerome observes, with reference to this: "By the separate words and sentences, in which Israel is promised not only prosperity, but things almost incredible in their magnitude, the prophet declares, 'Thus saith the Almighty God;' saying, in other words, Do not imagine that the things which I promise are my own, and so disbelieve me as only a man; they are the promises of God which I unfold."