Psalmen 23:3 Kommentar

Many of David's psalms are full of complaints, but this is full of comforts, and the expressions of delight in God's great goodness and dependence upon him. It is a psalm which has been sung by good Christians, and will be while the world stands, with a great deal of pleasure and satisfaction. I. The psalmist here claims relation to God, as his shepherd (Psa 23:1). II. He recounts his experience of the kind things God had done for him as his shepherd (Psa 23:2, Psa 23:3, Psa 23:5). III. Hence he infers that he should want no good (Psa 23:1), that he needed to fear no evil (Psa 23:4), that God would never leave nor forsake him in a way of mercy; and therefore he resolves never to leave nor forsake God in a way of duty (Psa 23:6). In this he had certainly an eye, not only to the blessings of God's providence, which made his outward condition prosperous, but to the communications of God's grace, received by a lively faith, and returned in a warm devotion, which filled his soul with joy unspeakable. And, as in the foregoing psalm he represented Christ dying for his sheep, so here he represents Christians receiving the benefit of all the care and tenderness of that great and good shepherd. A psalm of David.

INTRODUCTION TO PSALM 23 A Psalm of David. Thus psalm was written by David, either when he was in distressed circumstances, being persecuted by Saul, and was in the forest of Hareth, Sa1 22:5; as some think (r); wherefore he comforts himself with the Lord's being his shepherd, so that he should not want; nor would he fear, was he in worse circumstances than he at present was; or rather, when he was settled upon the throne of Israel, and in the most prosperous and flourishing state of his reign, as the latter part of the psalm shows; he speaks not in his own person only, but in the name of all believers; for Christ, who is the shepherd spoken of, is a common shepherd to all the saints, who are all the sheep of his pasture, as well as David; and the prophet here makes use of similes very familiar with him; he having been a shepherd himself, and knew what it was to do all the parts of that office, which are herein expressed; and very pertinently does this psalm follow the former; for as there Christ is prophesied of as laying down his life for the sheep, as the good shepherd does; and of his being brought again from the dead, as the great shepherd of the sheep, as Christ has been; so here of his performing his office as such, in all its parts, to the great comfort, refreshment, and safety of his people. (r) Jarchi & Kimchi.

He restoreth my soul,.... Either when backslidden, and brings it back again when led or driven away, and heals its backslidings; or rather, when fainting, swooning, and ready to die away, he fetches it back again, relieves, refreshes, and comforts with the discoveries of his love, with the promises of his word, and with the consolations of his Spirit, and such like reviving cordials; see Gill on Psa 19:7; he leadeth, he in the paths of righteousness; in the plain paths of truth and holiness, in which men, though fools, shall not err; in right ones, though they sometimes seem rough and rugged to Christ's sheep, yet are not crooked; there is no turning to the right hand or the left; they lead straight on to the city of habitation; and they are righteous ones, as paths of duty are, and all the commandments and ordinances of the Lord be; moreover, Christ leads his by faith, to walk on in him and in his righteousness, looking through it, and on account of it, for eternal life; see Pro 8:20; and all this he does for his name's sake; for his own glory and the praise of his grace, and not for any merits or deserts in men.

"He has converted my soul: He has led me forth in the paths of righteousness, for His Name's sake" [Psalm 23:3]. He has brought me forth in the narrow ways, wherein few walk, of His righteousness; not for my merit's sake, but for His Name's sake.

“He has converted my soul.” This is a confession rightly to boast about.… You will make it truly … and with an unalterable conscience, if you say it, not on account of your merits but for the sake of his name.

"He has converted my soul." This is the effect of the pasture, because "He has converted my soul." Or he says what these pastures are: namely, the conversion of the soul. Now there is a twofold effect of spiritual doctrine. The first is interior, in the conversion of the soul to God, when it completely withdraws itself from the things of the world. Ps. 18: "The law of the Lord is undefiled, converting souls; the testimony," etc. And the conversion is accomplished by the power of God. Lam. 5: "Convert us, O Lord, to yourself." The other effect is exterior, that one may carry out outward works; hence he says: "He has led me along the paths of justice." These are good works. Is. 40: "Make straight the paths of our God." Or the paths are the counsels. Prov. 4: "I will lead you through the paths of equity." And this, "for the sake of your name," that is, for the glory of your name. Ps. 43: "For the glory of your name, deliver us."

Under a metaphor borrowed from scenes of pastoral life, with which David was familiar, he describes God's providential care in providing refreshment, guidance, protection, and abundance, and so affording grounds of confidence in His perpetual favor. (Psa 23:1-6) Christ's relation to His people is often represented by the figure of a shepherd (Joh 10:14; Heb 13:20; Pe1 2:25; Pe1 5:4), and therefore the opinion that He is the Lord here so described, and in Gen 48:15; Psa 80:1; Isa 40:11, is not without some good reason.

To restore the soul is to revive or quicken it (Psa 19:7), or relieve it (Lam 1:11, Lam 1:19). paths of righteousness--those of safety, as directed by God, and pleasing to Him. for his name's sake--or, regard for His perfections, pledged for His people's welfare.