Psalmen 141:9 Kommentar

David was in distress when he penned this psalm, pursued, it is most likely, by Saul, that violent man. Is any distressed? Let him pray; David did so, and had the comfort of it. I. He prays for God's favourable acceptance (Psa 141:1, Psa 141:2). II. For his powerful assistance (Psa 141:3, Psa 141:4). III. That others might be instrumental of good to his soul, as he hoped to be to the souls of others (Psa 141:5, Psa 141:6). IV. That he and his friends being now brought to the last extremity God would graciously appear for their relief and rescue (Psa 141:7-10). The mercy and grace of God are as necessary to us as they were to him, and therefore we should be humbly earnest for them in singing this psalm. A psalm of David.

INTRODUCTION TO PSALM 141 A Psalm of David. This psalm was written about the same time, and upon the same occasion, as that going before and what follows after; even when David was persecuted by Saul, and when he was in great danger of his enemies, and snares were laid for his life.

Keep me from the snare which they have laid for me,.... Either Saul, who gave him a wife to be a snare to him, and set men to watch his house and take him; or the Ziphites, who proposed to Saul to deliver him into his hands; see Sa1 18:21. and the gins of the workers of iniquity; the transgressions of wicked men are snares to others, by way of example; and so are the doctrines of false teachers, and the temptations of Satan, from all which good men desire to be kept, Pro 29:6; and it is the Lord alone that keeps and preserves from them, or breaks the snare and delivers them, Psa 124:7.

"Keep me from the trap which they have laid for me" [Psalm 141:9]. What was the trap? "If you consent, I spare you." In the trap was set the bait of the present life; if the bird love this bait, it falls into the trap: but if the bird be able to say, "The day of man have I not desired: You know:" [Jeremiah 17:16] "He shall pluck his feet out of the net," etc. Two things he has mentioned to be distinguished the one from the other: the trap he said was set by persecutors; the stumbling-blocks came from those who have consented and apostatised: and from both he desires to be guarded. On the one side they threaten and rage, on the other consent and fall: I fear lest the one be such, that I fear him; the other such, that I imitate him. "This I do to you, if you consent not." "Keep me from the trap," etc. "Behold, your brother has already consented." "And from the stumbling-blocks," etc.

This and the remaining Psalms have been represented as specially designed to celebrate the rebuilding of Jerusalem (compare Neh 6:16; Neh 12:27). They all open and close with the stirring call for praise. This one specially declares God's providential care towards all creatures, and particularly His people. (Psa. 147:1-20) (Compare Psa 92:1; Psa 135:3).