Sprüche 26:22 Kommentar

Note, 1. It is too common a thing for honour to be given to fools, who are utterly unworthy of it and unfit for it. Bad men, who have neither wit nor grace, are sometimes preferred by princes, and applauded and cried up by the people. Folly is set in great dignity, as Solomon observed, Ecc 10:6. 2. It is very absurd and unbecoming when it is so. It is an incongruous as snow in summer, and as great a disorder in the commonwealth as that is in the course of nature and in the seasons of the year; nay, it is as injurious as rain in harvest, which hinders the labourers and spoils the fruits of the earth when they are ready to be gathered. When bad men are in power they commonly abuse their power, in discouraging virtue, and giving countenance to wickedness, for want of wisdom to discern it and grace to detest it.

As snow in summer, and as rain in harvest,.... Which were very undesirable and unseasonable, yea, very hurtful to the fruits of the earth; and a great obstruction to the labourers in the harvest, and a hinderance to the gathering of it in; and were very rare and uncommon in Judea; it was even a miracle for thunder and rain to be in wheat harvest, Sa1 12:17; so honour is not seemly for a fool: for a wicked man; such should not be favoured by kings, and set in high places of honour and trust; "folly set in great dignity", or foolish and bad men set in honourable places, are as unsuitable and inconvenient as snow and rain in summer and harvest, and should be as rare as they; and they are as hurtful and pernicious, since they discourage virtue and encourage vice, and hinder the prosperity of the commonwealth; such vile persons are contemned in the eyes of good men, and are disregarded of God; he will not give, theft, glory here nor hereafter; the wise shall inherit it, but shame shall be the promotion of fools, Pro 3:35; see Ecc 10:6.

The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. These expressions are the same with those in Pro 18:8; and are here repeated, as being found along with others by the men of Hezekiah, Pro 25:1; as some others likewise are; and also because of the importance of them; and to impress the minds of men with a sense of the evil of such a practice, that they may shun it, and avoid those that are given to it. See Gill on Pro 18:8. . Proverbs 26:23 pro 26:23 pro 26:23 pro 26:23Burning lips, and a wicked heart,.... Either burning with wrath and malice; breathing out threatenings and slaughter; pursuing men with reproaches and slanders, arising from a wicked heart: or rather, burning with profession of love to God, and affection to good men; with great pretensions of kindness, and promises of good things, when their hearts are wicked, and they design noticing less; say one thing with their lips, with the greatest show of affection and sincerity, and mean another in their hearts. These are like a potsherd covered with silver dross: which at a distance, or to less discerning persons, looks like silver, and is taken for it; when the covering is only dross, and what is within is only a potsherd, Or a piece of an earthen vessel, good for nothing: such are the specious professions and deceitful words, which flow from a wicked heart.

The words of a whisperer are as simple, etc. He calls the whisperer an instigator of strife and double-tongued, who pretends to praise words and seeks to hear that from which he can sow discord.

(Pro. 26:1-28) The incongruities of nature illustrate also those of the moral world. The fool's unworthiness is also implied (Pro 17:7; Pro 19:10).

(Compare Pro 18:8).

22 The words of the tale-bearer are like dainty morsels; And they glide down into the innermost parts. A repetition of Pro 18:8.