Numeri 33:47 Kommentar

In this chapter God directs Moses, and he is to direct Israel, I. Concerning the bounds and borders of the land of Canaan (Num 34:1-15). II. Concerning the division and distribution of it to the tribes of Israel (Num 34:16, etc.).

INTRODUCTION TO NUMBERS 33 This chapter gives an account of the journeys of the people of Israel, from their first coming out of Egypt, to their arrival in the plains of Moab by Jordan, and the names of the various stations where they rested are given, Num 33:1 and they are ordered, when they passed over Jordan, to drive out the Canaanites, destroy their idols, and divide the land among their families in their several tribes, Num 33:50 or otherwise it is threatened the Canaanites should be troublesome and vexatious to them, even those that remained; and it might be expected God would do to the Israelites as he thought to do to those nations, Num 33:55.

And ye shall divide the land by lot,.... What is said in this verse is the same with Num 26:53, where it has been explained; See Gill on Num 26:53; see Gill on Num 26:54; see Gill on Num 26:55; see Gill on Num 26:56. . Numbers 33:55 num 33:55 num 33:55 num 33:55But if ye will not drive out the inhabitants of the land before you,.... Should be remiss and careless about it, and indifferent to it, and not make use of the proper means to get rid of them, but, on the contrary, make covenants with them, and intermarry among them; or, however, become friendly to them, and suffer them to dwell among them: then it shall come to pass, that those which ye let remain of them; sparing their lives, and permitting them to dwell among them: shall be pricks in your eyes, and thorns in your sides; which figurative expressions show that they should be very troublesome and distressing to them, even in their most tender and nearest concerns, and dearest relations, and which are explained and more properly expressed as follows: and shall vex you in the land wherein ye dwell; among other things by their wicked conversation, and by drawing them into sin through their ill examples, and so bring the displeasure of God upon them, and punishment for their evil doings.

There follows next the stage at Abarim opposite Nabau [Nebo], which is “passage.” But Nabau means “separation.” For when the soul has made its journey through all these virtues and has climbed to the height of perfection, it then “passes” from the world and “separates” from it, as it is written of Enoch, “And he was not found, because God had taken him across.”

Moses delivers a prophetical blessing to the children of Israel, Deu 33:1. The introduction, Deu 33:2-5. Prophetic declarations concerning Reuben, Deu 33:6; concerning Judah, Deu 33:7; concerning Levi, Deu 33:8-11; concerning Benjamin, Deu 33:12; concerning Joseph, Deu 33:13-17; concerning Zebulun, Deu 33:18, Deu 33:19; concerning Gad, Deu 33:20, Deu 33:21; concerning Dan, Deu 33:22; concerning Naphtali, Deu 33:23; concerning Asher, Deu 33:24, Deu 33:25. The glory of the God of Jeshurun, and the glorious privileges of his true followers, Deu 33:26-29.

Mountains of Abarim, before Nebo - The mountain on which Moses died. They came to this place after the overthrow of the Amorites. See Numbers 21. Stat. 41.

TWO AND FORTY JOURNEYS OF THE ISRAELITES--FROM EGYPT TO SINAI. (Num 33:1-15) These are the journeys of the children of Israel--This chapter may be said to form the winding up of the history of the travels of the Israelites through the wilderness; for the three following chapters relate to matters connected with the occupation and division of the promised land. As several apparent discrepancies will be discovered on comparing the records here given of the journeyings from Sinai with the detailed accounts of the events narrated in the Book of Exodus and the occasional notices of places that are found in that of Deuteronomy, it is probable that this itinerary comprises a list of only the most important stations in their journeys--those where they formed prolonged encampments, and whence they dispersed their flocks and herds to pasture on the adjacent plains till the surrounding herbage was exhausted. The catalogue extends from their departure out of Egypt to their arrival on the plains of Moab. went forth . . . with their armies--that is, a vast multitude marshalled in separate companies, but regular order.