Numeri 32:29 Kommentar

In this chapter we have, I. A particular account of the removals and encampments of the children of Israel, from their escape out of Egypt to their entrance into Canaan, forty-two in all, with some remarkable events that happened at some of those places (v. 1-49). II. A strict command given them to drive out all the inhabitants of the land of Canaan, which they were not going to conquer and take possession of (Num 33:50-56). So that the former part of the chapter looks back upon their march through the wilderness, the latter looks forward to their settlement in Canaan.

INTRODUCTION TO NUMBERS 32 This chapter relates, how that the tribes of Gad and Reuben requested a settlement in the country of Jazer and Gilead, being fit for the pasturage of their cattle, Num 32:1 at which Moses at first was very much displeased, as being unreasonable, and tending to discourage the rest of the people; and as acting a part like that their fathers had done before them, which brought the wrath of God upon them, so that they all but two perished in the wilderness; and this he suggests would be the case again, if such measures were taken, Num 32:6 upon which they explain themselves, and declare they had no intention of forsaking their brethren, but were willing to leave their children and cattle to the care of divine Providence, and go armed before Israel, until they were brought into, and settled in the land of Canaan; nor did they desire any part or inheritance in it, Num 32:16, this satisfied Moses, and he agreed to it, that the land they requested should be their possession, provided the conditions were fulfilled by them, which they proposed, Num 20:20, and which they again agreed unto, and promised to perform, Num 32:25, wherefore Moses gave orders to Eleazar, Joshua, and the chief fathers of the tribes, to put them in possession of the land of Gilead on those conditions, Num 32:28 and which were again promised that they would observe, Num 32:31, and at the same time Moses made a grant of the kingdoms of Sihon and of Og to the tribes of Reuben and Gad, and to half the tribe of Manasseh, Num 32:33 and the chapter is closed with an account of the cities built or repaired by the children of Gad and Reuben, Num 32:34 and of the cities in Gilead taken and possessed by the children of Machir, and by Jair, who were of the tribe of Manasseh, Num 32:39.

And Moses said unto them,.... To Eleazar, Joshua, and the princes of the congregation: if the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle before the Lord; as they have promised they will: and the land shall be subdued before you; which must be done before their return: then ye shall give them the land of Gilead for a possession; which, no doubt, included that of Jazer too, since Jaazer, which is the same, is after mentioned as one of the cities built by the children of Gad, Num 32:35.

The prophetical and historical song of Moses, showing forth the nature of God's doctrine, Deu 32:1-3. The character of God, Deu 32:4. The corruption of the people, Deu 32:5, Deu 32:6. They are called to remember God's kindness, Deu 32:7, and his dealings with them during their travels in the wilderness, Deu 32:8-14. Their ingratitude and iniquity, Deu 32:15-18. They are threatened with his judgments, Deu 32:19-28. A pathetic lamentation over them because of their sins, Deu 32:29-35. Gracious purposes in their behalf, mixed with reproaches for their manifold idolatries, and threatenings against his enemies, Deu 32:36-42. A promise of salvation to the Gentiles, Deu 32:43. Moses, having finished the song, warmly exhorts the people to obedience, Deu 32:44-47. God calls him up to the mount, that he may see the good land and then die, Deu 32:48-52.

THE REUBENITES AND GADITES ASK FOR AN INHERITANCE. (Num. 32:1-42) the land of Jazer, and the land of Gilead--A complete conquest had been made of the country east of the Jordan, comprising "the land of Jazer," which formed the southern district between the Arnon and Jabbok and "the land of Gilead," the middle region between the Jabbok and Jarmouk, or Hieromax, including Bashan, which lay on the north of that river. The whole of this region is now called the Belka. It has always been famous for its rich and extensive pastures, and it is still the favorite resort of the Bedouin shepherds, who frequently contend for securing to their immense flocks the benefit of its luxuriant vegetation. In the camp of ancient Israel, Reuben and Gad were pre-eminently pastoral; and as these two tribes, being placed under the same standard, had frequent opportunities of conversing and arranging about their common concerns, they united in preferring a request that the trans-jordanic region, so well suited to the habits of a pastoral people, might be assigned to them.

Division of the Conquered Land Beyond the Jordan Among the Tribes of Reuben, Gad, and Half-Manasseh - Numbers 32 (Note: This chapter is also cut in pieces by Knobel: Num 32:1, Num 32:2, Num 32:16-19, Num 32:24, Num 32:28-30, and Num 32:33-38, being assigned to the Elohist; and the remainder, viz., Num 32:3-5, Num 32:6-15, Num 32:20-23, Num 32:25-27, Num 32:31, Num 32:32, and Num 32:39-42, to the Jehovist. But as the supposed Elohistic portions are fragmentary, inasmuch as it is assumed, for example, in Num 32:19, that the tribes of Reuben and Gad had already asked for the land of the Jordan and been promised it by Moses, whereas there is nothing of the kind stated in Num 32:1 and Num 32:2, the Elohistic account is said to have been handed down in a fragmentary state. The main ground for this violent hypothesis is the fancy of the critic, that the tribes mentioned could not have been so shameless as to wish to remain on the eastern side of the Jordan, and leave the conquest of Canaan to the other tribes, and that the willingness to help their brethren to conquer Canaan which they afterwards express in Num 32:16., is irreconcilable with their previous refusal to do this, - arguments which need no refutation for an unprejudiced reader of the Bible who is acquainted with the selfishness of the natural heart. The arguments founded upon the language employed are also all weak. Because there are words in Num 32:1 and Num 32:29, which the critics pronounce to be Jehovistic, they must proceed, both here and elsewhere, to remove all that offends them with their critical scissors, in order that they may uphold the full force of their dicta!)