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Richter 7:2 Kommentar

6 historical voices

Wie die Kirche Judges 7:2 über zwei Jahrtausende gelesen hat — Matthäus Henry, Johannes Calvin, Augustinus von Hippo, Johannes Chrysostomus und mehr, Vers für Vers aus gemeinfrei Quellen gesammelt.

KJV (1611) · en
And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
BLIVRE (2018) · pt-br
E o SENHOR disse a Gideão: O povo que está contigo é muito para que eu dê aos midianitas em sua mão: para que não se glorie Israel contra mim, dizendo: Minha mão me salvou.
ARC (1995) · pt-br
Disse o Senhor a Gideão: O povo que está contigo é demais para eu entregar os midianitas em sua mão; não seja caso que Israel se glorie contra mim, dizendo: Foi a minha própria mão que me livrou.

Stimmen über die Jahrhunderte

Puritaner 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
This chapter presents us with Gideon in the field, commanding the army of Israel, and routing the army of the Midianites, for which great exploit we found in the former chapter how he was prepared by his converse with God and his conquest of Baal. We are here told, I. What direction God gave to Gideon for the modelling of his army, by which it was reduced to 300 men (Jdg 7:1, Jdg 7:8). II. What encouragement God gave to Gideon to attack the enemy, by sending him secretly into their camp to hear a Midianite tell his dream (Jdg 7:9-15). III. How he formed his attack upon the enemy's camp with his 300 men, not to fight them, but to frighten them (Jdg 7:16-20). IV. The success of this attack; it put them to flight, and gave them a total rout, the disbanded forces, and their other neighbours, then coming in to his assistance (Jdg 7:21-25). It is a story that shines very brightly in the book of the wars of the Lord.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO JUDGES 7 In this chapter we have an account of the army under Gideon gathered out of several tribes, which from 32,000 were reduced to three hundred, and we are told by what means this was done, Jdg 7:1 and how he was directed to go into the host of the Midianites, where he heard one of them telling his dream to his fellow, which greatly encouraged him to believe he should succeed, Jdg 7:9 also we are told the form and manner in which he disposed of his little army to attack the Midianites, and the orders he gave them to observe, which had the desired effect, and issued in the total rout of that large body of people, Jdg 7:16 and those that were not destroyed were pursued by persons gathered out of several tribes, and the passages of Jordan were taken by the Ephraimites, so that those that attempted their escape into their own country, there fell into their hands, Jdg 7:23.
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John Gill · 1697 Exposition of the Entire Bible
And the Lord said unto Gideon, the people that are with thee are too many,.... It appears, by what follows, that there were 32,000 of them, which was but a small army to engage with one of 100,000 more than they; for such was the army of the Midianites and their associates, see Jdg 8:10 but the people were too many, says the Lord: for me to give the Midianites into their hands; who would be apt to ascribe the victory to themselves, and not to the Lord; to their number, strength, and valour, and not to the hand of the Lord: lest Israel vaunt themselves against me, saying, mine own hand hath saved me; or glory over me, take the glory from me, and ascribe it to themselves, boasting that by their power and prowess they had obtained the victory.
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Kirchenväter 1

Salvian the Presbyter · 500 Excerpts (Historical Christian Faith …
THE GOVERNANCE OF GOD 7.8-9
Against the Midianites, also, who, as the book of Judges relates, had filled all places like locusts, Gideon was ordered to lead a few men into battle. It was not that he did not have many in his army, but that he was forbidden to lead many into battle, lest the multitude might claim for itself some share of the victory. Hence, when he had gathered thirty thousand armed fighters, the Lord spoke thus to him: “the people with you are too many, and the Midianites shall not be given into their hands.”What happened next? He left only three hundred fighters to the man who was about to fight against countless thousands of barbarians. Indeed, he ordered the line of soldiers to be reduced to the smallest number in order that their fewness would not permit them to realize any credit from the prosecution of the divinely waged war. Why the Lord acted thus, he himself very clearly stated, saying, “lest Israel glory against me and say, ‘I am saved by my own strength.’ ” Let them hear, I say, let all the unjust and the presumptuous hear. Let all the powerful hear what God says when he says, “Lest Israel glory against me and say, ‘I am saved by my own strength.’ ” I say, let them hear, all those who hurl blasphemies and statements contrary to the above, let them who place their hope in human beings hear these things. God says that all who presume they can be liberated by their own strength speak against him.
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Moderne 2

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
GIDEON'S ARMY. (Jdg 7:1-8) Jerubbaal--This had now become Gideon's honorable surname, "the enemy of Baal." well--rather "spring of Harod," that is, "fear, trembling"; probably the same as the fountain in Jezreel (Sa1 29:1). It was situated not far from Gilboa, on the confines of Manasseh, and the name "Harod" was bestowed on it with evident reference to the panic which seized the majority of Gideon's troops. The host of the Midianites were on the northern side of the valley, seemingly deeper down in the descent towards the Jordan, near a little eminence.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
the Lord said unto Gideon, The people . . . are too many--Although the Israelitish army mustered only thirty-two thousand (or one-sixth of the Midianitish host), the number was too great, for it was the Lord's purpose to teach Israel a memorable lesson of dependence on Him.
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