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Jeremia 49:8 Kommentar

5 historical voices

Wie die Kirche Jeremiah 49:8 über zwei Jahrtausende gelesen hat — Matthäus Henry, Johannes Calvin, Augustinus von Hippo, Johannes Chrysostomus und mehr, Vers für Vers aus gemeinfrei Quellen gesammelt.

KJV (1611) · en
Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.
BLIVRE (2018) · pt-br
Fugi, voltai-vos, escondei-vos em profundezas para habitar, ó moradores de Dedã; porque trarei sobre ele a calamidade de Esaú no tempo em que eu o punir.
ARC (1995) · pt-br
Fugi, voltai, habitai em profundezas, ó moradores de Dedã; porque trarei sobre ele a calamidade de Esaú, o tempo em que o punirei.

Stimmen über die Jahrhunderte

Puritaner 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
The cup of trembling still goes round, and the nations must all drink of it, according to the instructions given to Jeremiah, Jer 25:15. This chapter puts it into the hands, I. Of the Ammonites (Jer 49:1-6). II. Of the Edomites (v. 7-22). III. Of the Syrians (Jer 49:23-27). IV. Of the Kedarenes, and the kingdoms of Hazor (Jer 49:28-33). V. Of the Elamites (Jer 49:34-39). When Israel was scarcely saved where shall all these appear?
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO JEREMIAH 49 This chapter contains prophecies concerning the judgments of God on several nations and kingdoms, chiefly bordering on the land of Israel; on the Ammonites, Jer 49:1; on the Edomites, Jer 49:7; on the kingdom of Damascus, or the Syrians, Jer 49:23; on the Kedarenes or Arabians, Jer 49:28; and on the Elamites or Persians, Jer 49:34.
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John Gill · 1697 Exposition of the Entire Bible
Flee ye, turn back, dwell deep, O inhabitants of Dedan,.... Another city in Idumea; though some take it to be a country in Arabia, bordering on Edom, and subdued by the Edomites: the inhabitants of this place are advised to "flee" for their lives, since the enemy was just upon them; and "turn back", lest they should fall into his hands; and hide themselves in some deep caverns of the earth, in holes, and dens of rocks, and such like places. It is a prophecy that they should flee from and turn their backs on their enemies, and betake themselves to some very secret places for safety; for I will bring the calamity of Esau upon him; which was determined concerning him, threatened to him, and was his just desert; even the utter destruction of the whole land: the time of his visitation; the time fixed to visit him in a way of wrath and punishment being come,
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Moderne 2

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
PREDICTIONS AS TO AMMON, IDUMEA, DAMASCUS, KEDAR, HAZOR, AND ELAM. (Jer. 49:1-39) Hath Israel . . . no heir?--namely, to occupy the land of Gad, after it itself has been carried away captive by Shalmaneser. Ammon, like Moab, descended from Lot, lay north of Moab, from which it was separated by the river Arnon, and east of Reuben and Gad (Jos 13:24-25) on the same side of Jordan. It seized on Gad when Israel was carried captive. Judah was by the right of kindred the heir, not Ammon; but Ammon joined with Nebuchadnezzar against Judah and Jerusalem (Kg2 24:2) and exulted over its fall (Psa 83:4-7-8; Zep 2:8-9). It had already, in the days of Jeroboam, in Israel's affliction, tried to "enlarge its border" (Kg2 14:26; Amo 1:1, Amo 1:13). their king-- (Amo 1:15); referring to Melchom, their tutelary idol (Zep 1:5); and so the Septuagint reads it here as a proper name (Kg1 11:5, Kg1 11:33; Kg2 23:13). The Ammonite god is said to do what they do, namely, occupy the Israelite land of Gad. To Jehovah, the theocratic "King" of Israel, the land belonged of right; so that their Molech or Melchom was a usurper-king. his people--the people of Melchom, "their king." Compare "people of Chemosh," Jer 48:46.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
turn--namely, your backs in flight. dwell deep--in deep defiles and caves [GROTIUS], which abound in Idumea. Others refer it to the Arab custom of retiring into the depth of the desert when avoiding an offended foe (Jer 49:30). Dedan--a tribe bordering on and made subject by Idumea; descended from Jokshan, son of Abraham and Keturah (Gen 25:1-3). Esau--The naming of Edom's progenitor, reprobated by God, recalls the remembrance of the old curse on him for his profanity, both his sin and its punishment being perpetuated in his descendants (Heb 12:16-17).
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