Jeremia 23:25 Kommentar

In this chapter the prophet, in God's name, is dealing his reproofs and threatenings, I. Among the careless princes, or pastors of the people (Jer 23:1, Jer 23:2), yet promising to take care of the flock, which they had been wanting in their duty to (Jer 23:3-8). II. Among the wicked prophets and priests, whose bad character is here given at large in divers instances, especially their imposing upon the people with their pretended inspirations, at which the prophet is astonished, and for which they must expect to be punished (v. 9-32). III. Among the profane people, who ridiculed God's prophets and bantered them (Jer 23:33-40). When all have thus corrupted their way they must all expect to be told faithfully of it.

INTRODUCTION TO JEREMIAH 23 This chapter contains threatenings to the Jewish governors, and to their priests and prophets, on account of their manifold sins; intermixed with gracious promises to the Lord's people, and particularly with a famous promise of the Messiah. The pastors or governors of Israel are charged with scattering and driving away the Lord's flock, for which they are threatened, Jer 23:1; and a promise is made of the gathering of the remnant of them, and of setting up other shepherds over them, under whom they should increase, and be comfortable, Jer 23:3; particularly the Messiah is promised; as David's righteous Branch; as a prosperous and righteous King; as the author of righteousness to his people, under whom they should have salvation and safety, Jer 23:5; so that in comparison of this salvation, the deliverance out of Egypt should not be spoken of, Jer 23:7; and then follows a sad complaint of the priests and prophets; of their profaneness, their adultery, swearing, lying, hypocrisy, and deception of the people; for all which they are severely threatened, Jer 23:9; wherefore the people are exhorted not to hearken to them, promising them peace and safety; whereas, by attending to the word of God, it might easily be seen that a storm of wrath was gone forth, and was ready to break, and would fall upon the head of the wicked, to the executing of the thoughts and purposes of God's heart, Jer 23:16; and the Lord declares he had not sent these prophets, as might be known from their not turning the people from their evil ways, Jer 23:21; whose conduct and behaviour could not be hid from the sight of the Lord, nor their prophecies from his ears, which were no other than dreams, and the deceits of their own hearts; and there was as great a difference between them and the word of the Lord, as between chaff and wheat; seeing his word in his hand is of great virtue and efficacy, whereas there was none in theirs, Jer 23:23; wherefore the Lord declares himself to be against these prophets, for stealing his word from their neighbour; for making use of his name, when they were not sent by him; and for causing the people to err by their lies, Jer 23:30; and both people, priest, and prophet, are severely threatened for jeering and scoffing at the word of the Lord, calling it the burden of the Lord; which phrase they are forbid to use in a sneering way; and should they persist in it, they are told that God would forsake and forget them, and cast them out, and everlastingly punish them, Jer 23:39.

I have heard what the prophets said, that prophesy lies in my name,.... Or, "I hear what the prophets say" (g), &c. though they thought God was at a distance from them, in the highest heavens, and neither saw, nor heard, nor took any notice of what was done on earth, they were greatly mistaken; he heard and observed with indignation the false doctrines and lying prophecies which they delivered out in his name to the people, whether in public or in private; for he is the Lord God omniscient and omnipresent; and therefore, though they deceived the people, they could not deceive him; who knew all their schemes and all their designs, from what principles they acted, and with what views; saying, I have dreamed, I have dreamed; not a common dream, but a divine dream; this was one way in which the Lord formerly made known his mind and will to his servants, Num 12:6; wherefore these false prophets, in imitation of the true ones, and in order to gain credit from the people, pretended they had a dream from the Lord, in which such and such things were revealed to them; and this is repeated by them for the greater certainty of it, and to raise the people's attention as to something very uncommon and extraordinary. So the Targum, "saying, a word of prophecy has been shown to me in a dream.'' Now, though the people could not contradict them, or know any otherwise than as they might observe that they agreed not with the word of God, or with his will, as made known by the true prophets of the Lord; for if a man says he has dreamed so and so, another cannot say he has not; because no man knows the things of a man, save the spirit of a man that is in him; yet God, that knows all things, knew that these were all lies and impostures, and that they had never had a dream from him, or any revelation of his will in that way. (g) "dicunt", Calvin, Cocceius.

(Verse 25 onwards) I have heard what the prophets have said, prophesying in my name lies and saying: I had a dream (or I saw a vision). How long will this deceit be in the hearts (or minds) of the prophesying prophets, who desire (or think) to make my people forget my name because of their dreams, which each one tells to their neighbor, just as their fathers forgot my name for Baal (or in Baal). Because the previous title is against the Prophets, or to the Prophets, whom we clearly understand to be false prophets (and there are many types of prophesying: one of which is dreams, such as in Daniel), therefore the prophetic discourse is directed towards those who believe in dreams and think that everything they see is a divine revelation, which is properly revealed to the saints and servants of God. And if we read about Pharaoh (Gen. XLI) and Nebuchadnezzar (Dan. II) seeing true dreams, it was not because of their merit that they saw them; but rather so that through their occasion the holy men Joseph and Daniel might shine forth, and the hard and unyielding hearts of the tyrants might feel the majesty of the Lord through their own conscience. Today there are also dreamers in the Church, and especially in our flock, who boast their own errors as the prophecy of the Lord, and frequently insert, 'I dreamed, I dreamed.' These the Lord rebukes, saying, 'How long shall this be in the heart of the prophets that prophesy lies, and the prophets of the deceit of their own heart? For they do these things, that, as the ancient people, that came out of Egypt, forgot my name,' However, this prophecy is not in the name of the Lord, but in the name of Baal, which is properly the idol of the Sidonians or Babylonians, and is also called Bel.

THE WICKED RULERS TO BE SUPERSEDED BY THE KING, WHO SHOULD REIGN OVER THE AGAIN UNITED PEOPLES, ISRAEL AND JUDAH. (Jer. 23:1-40) pastors--Shallum, Jehoiakim, Jeconiah, and Zedekiah (Eze 34:2).

dreamed--I have received a prophetic communication by dream (Num 12:6; Deu 13:1, &c. Joe 2:28).