Genesis 39:20 Kommentar

At this chapter we return to the story of Joseph. We have him here, I. A servant, a slave in Potiphar's house (Gen 39:1), and yet there greatly honoured and favoured, I. By the providence of God, which made him, in effect, a master (Gen 39:2-6). 2. By the grace of God, which made him more than a conqueror over a strong temptation to uncleanness (Gen 39:7-12). II. We have him here a sufferer, falsely accused (Gen 39:13-18), imprisoned (Gen 39:19, Gen 39:20), and yet his imprisonment made both honourable and comfortable by the tokens of God's special presence with him (Gen 39:21-23). And herein Joseph was a type of Christ, "who took upon him the form of a servant," and yet then did that which made it evident that "God was with him," who was tempted by Satan, but overcame the temptation, who was falsely accused and bound, and yet had all things committed to his hand.

INTRODUCTION TO GENESIS 39 In this chapter the history returns to Joseph again, who being brought down to Egypt was sold to Potiphar, with whom he found favour, and who set him over his house, the Lord prospering everything in his hands, Gen 39:1; and being a young man of a comely aspect, his mistress lusted after him, and tempted him to lie with her from time to time, but he as constantly refused it, as being both ingratitude to his master, and a sin against God, Gen 39:7; at a certain time they being alone in the house, she renewed her solicitations, and laid hold on his garment, which he left in her hand and fled, Gen 39:11; upon which she called to her servants without, and accused Joseph of an ill design upon her, and reported the same to her husband when he came home, Gen 39:13; upon which his master put him into prison, but he found favour also with the keeper of it, who committed the prisoners and all things relative to them into his hands, Gen 39:20.

And Joseph's master took him, and put him into the prison,.... Which was in or adjoining to his house, Gen 40:3; of himself he had power to do this, as the captain of the guard; and as he was the chief of the executioners, as some take his office to be, it is much he did not in his passion deliver him up into their hands to put him to death at once; but it may be through the great respect he had had for Joseph, which was not wholly extinguished by this impeachment of him; and especially if he heard Joseph's apology for himself before he committed him, his passion might subside a little, though for the credit of his wife he might take this step; or however things were so overruled by the providence of God, who has the hearts of all men in his hands, that he should do what he did. The word for "prison" has the signification of roundness, and may be rendered the "round house" (t), or "round tower"; and some Jewish writers, as Mercer observes, take it to be in this form, that it was made under ground, and at the top of it was an hole which let in light, and at which they went into it. Aben Ezra is at a loss to say whether it is an Hebrew or Egyptian word, and inclines to the latter, because he thinks it is explained in the next clause: a place where the king's prisoners were bound; such as were guilty of high treason, or however of high crimes and misdemeanours against him; and so was a prison in which men were strictly kept and used hardly, as was Joseph at first, as appears from Psa 105:18, and he was there in the prison; he continued there, some of the Jewish writers say (u) ten years, others twelve (w); and so long he must be, if he was but one year in Potiphar's house; for there were thirteen years between his being sold into Egypt, and his appearance before Pharaoh; he was seventeen when he was sold, and he was thirty when he stood before Pharaoh, being took out of prison, see Gen 37:2; but it is more likely that he was a longer time in Potiphar's house, and a lesser time in prison. (t) "rotundam turrim", Junius & Tremellius; "domum rotundi carceris", Piscator: "round house", Ainsworth; "vox Hebraea significat carcerem rotundum in modum lunae", Vatablus; so Ben Melech. (u) Pirke Eliezer, c. 39. (w) Seder Olam Rabba, c. 2. p. 5. Shalshalet Hakabala, fol. 3. 2.

Therefore I might say Joseph was happier when he was put into prison, because he was giving witness on behalf of chastity. For modesty is a good gift but one of lesser merit when it involves no risk. Where, however, it is maintained at the risk of one’s safety, there it wins a more abundant crown. With his case unheard, his truthfulness unexamined, Joseph is sent into prison as if guilty of a crime. But the Lord did not abandon him even in prison. The innocent should not be troubled when they are attacked on false charges, when justice is overcome and they are shoved into prison. God visits his own even in prison, and so there is more help for them there, where there is more danger.

But the holy man considered that prison to be a palace; and Joseph himself was a palace in his prison, because where faith, chastity and modesty are, there the palace of Christ is, the temple of God, the dwelling of the Holy Spirit.… In the church there are three models of chastity that everybody must imitate: Joseph, Susanna and Mary. May men imitate Joseph, women Susanna and the virgin Mary.

Joseph was imprisoned. Our Joseph, that is, Christ, as Isaiah says, “was numbered with the transgressors.” The innocent man is led among the guilty by the wisdom of God, who “went down with him”—as was written—”into the pit, and did not leave him in bonds.” This Joseph of ours, Christ, claims, “I became as a man without help, free among the dead.” What followed had to happen, that is, the fact that Joseph found in the commander of the prison the grace of which he was full and that all the keys and the entire surveillance were given to him. This occurred in order that to the one before whom heaven prostrated in the figure of the sun, the moon and the stars, and the earth in that of its crops, also the subterranean creatures of the prison might submit. And therefore before our Joseph, that is, Christ, “every knee should bend, in heaven and on earth and under the earth.” I also think that the fact that two eunuchs of Pharaoh were imprisoned together with him is not incompatible with the mystery of the passion. In fact, it was completed in this manner by the number of the three crucified, of whom our Joseph, that is, Christ, by unveiling the mysteries, had to punish one with a deserved chastisement and had to save the other with a free grace. These holy actions were accomplished then under the veil of allegory, so that their full revelation might be reserved to us.

Now when Joseph was accused by his mistress, he refused to say that she was guilty, because as a just man he did not know how to accuse anyone; for this reason the unchaste woman acted with impunity. Therefore I might say that she was truly stripped even though she held the skirt of his garment in her hand, for she had lost all the adornments of purity and the covering of chastity. I might say further that he was sufficiently adorned and clothed even though his voice was not heard, for his innocence spoke. In this way, Susanna later spoke better than the prophet even though she was silent at her trial; since she did not seek the help of her own voice she thus merited the defense of the prophet. I might have said Joseph was more blessed when he was cast into prison, for he endured martyrdom in defense of chastity. The gift of purity is a great thing, even when it is preserved without danger, but when it is defended, although at the risk of personal safety, then it is crowned still more fully.

Joseph, being brought to Potiphar's house, prospers in all his undertakings, Gen 39:1-3. Potiphar makes him his overseer, Gen 39:4. Is prospered in all his concerns for Joseph's sake, in whom he puts unlimited confidence, Gen 39:5, Gen 39:6. The wife of Potiphar solicits him to criminal correspondence, Gen 39:7. He refuses, and makes a fine apology for his conduct, Gen 39:8, Gen 39:9. She continues her solicitations, and he his refusals, Gen 39:10. She uses violence, and he escapes from her hand, Gen 39:11-13. She accuses him to the domestics, Gen 39:14, Gen 39:15, and afterward to Potiphar, Gen 39:16-18. Potiphar is enraged, and Joseph is cast into prison, Gen 39:19, Gen 39:20. The Lord prospers him, and gives him great favor in the sight of the keeper of the prison, Gen 39:21, who entrusts him with the care of the house and all the prisoners, Gen 39:22, Gen 39:23.

Put him into the prison - בית סהר beith sohar, literally the round house; in such a form the prison was probably built.

JOSEPH IN POTIPHAR'S HOUSE. (Gen. 39:1-23) Potiphar--This name, Potiphar, signifies one "devoted to the sun," the local deity of On or Heliopolis, a circumstance which fixes the place of his residence in the Delta, the district of Egypt bordering on Canaan. officer--literally, "prince of the Pharoah"--that is, in the service of government. captain of the guard--The import of the original term has been variously interpreted, some considering it means "chief cook," others, "chief inspector of plantations"; but that which seems best founded is "chief of the executioners," the same as the captain of the watch, the zabut of modern Egypt [WILKINSON]. bought him . . . of the Ishmaelites--The age, appearance, and intelligence of the Hebrew slave would soon cause him to be picked up in the market. But the unseen, unfelt influence of the great Disposer drew the attention of Potiphar towards him, in order that in the house of one so closely connected with the court, he might receive that previous training which was necessary for the high office he was destined to fill, and in the school of adversity learn the lessons of practical wisdom that were to be of greatest utility and importance in his future career. Thus it is that when God has any important work to be done, He always prepares fitting agents to accomplish it.

Joseph's master took him, and put him into the prison--the roundhouse, from the form of its construction, usually attached to the dwelling of such an officer as Potiphar. It was partly a subterranean dungeon (Gen 41:14), though the brick-built walls rose considerably above the surface of the ground, and were surmounted by a vaulted roof somewhat in the form of an inverted bowl. Into such a dungeon Potiphar, in the first ebullition of rage, threw Joseph and ordered him to be subjected further to as great harshness of treatment (Psa 105:18) as he dared; for the power of masters over their slaves was very properly restrained by law, and the murder of a slave was a capital crime. a place where the king's prisoners were bound--Though prisons seem to have been an inseparable appendage of the palaces, this was not a common jail--it was the receptacle of state criminals; and, therefore, it may be presumed that more than ordinary strictness and vigilance were exercised over the prisoners. In general, however, the Egyptian, like other Oriental prisons, were used solely for the purposes of detention. Accused persons were cast into them until the charges against them could be investigated; and though the jailer was responsible for the appearance of those placed under his custody, yet, provided they were produced when called, he was never interrogated as to the way in which he had kept them.

In Potiphar's House. - Potiphar had bought him of the Ishmaelites, as is repeated in Gen 39:1 for the purpose of resuming the thread of the narrative; and Jehovah was with him, so that the prospered in the house of his Egyptian master. מצליח אישׁ: a man who has prosperity, to whom God causes all that he undertakes and does to prosper. When Potiphar perceived this, Joseph found favour in his eyes, and became his servant, whom he placed over his house (made manager of his household affairs), and to whom he entrusted all his property (כּל־ישׁ־לו Gen 39:4 = ישׁ־לו כּל־אשׁר Gen 39:5, Gen 39:6). This confidence in Joseph increased, when he perceived how the blessing of Jehovah (Joseph's God) rested upon his property in the house and in the field; so that now "he left to Joseph everything that he had, and did not trouble himself אתּו (with or near him) about anything but his own eating."