Genesis 37:5 Kommentar

At this chapter begins the story of Joseph, who, in every subsequent chapter but one to the end of this book, makes the greatest figure. He was Jacob's eldest son by his beloved wife Rachel, born, as many eminent men were, of a mother that had been long barren. His story is so remarkably divided between his humiliation and his exaltation that we cannot avoid seeing something of Christ in it, who was first humbled and then exalted, and, in many instances, so as to answer the type of Joseph. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. In this chapter we have, I. The malice his brethren bore against him. They hated him, 1. Because he informed his father of their wickedness (Gen 37:1, Gen 37:2). 2. Because his father loved him (Gen 37:3, Gen 37:4). 3. Because he dreamed of his dominion over them (Gen 37:5-11). II. The mischiefs his brethren designed and did to him. 1. The kind visit he made them gave an opportunity (Gen 37:12-17). 2. They designed to slay him, but determined to starve him (Gen 37:18-24). 3. They changed their purpose, and sold him for a slave (Gen 37:25-28). 4. They made their father believe that he was torn in pieces (Gen 37:29-35). 5. He was sold into Egypt to Potiphar (Gen 37:36). And all this was working together for good.

Here, I. Joseph relates the prophetical dreams he had, Gen 37:6, Gen 37:7, Gen 37:9, Gen 37:10. Though he was now very young (about seventeen years old), yet he was pious and devout, and well-inclined, and this fitted him for God's gracious discoveries of himself to him. Joseph had a great deal of trouble before him, and therefore God gave him betimes this prospect of his advancement, to support and comfort him under the long and grievous troubles with which he was to be exercised. Thus Christ had a joy set before him, and so have Christians. Note, God has ways of preparing his people beforehand for the trials which they cannot foresee, but which he has an eye to in the comforts with which he furnishes them. His dreams were, 1. That his brethren's sheaves all bowed to his, intimating upon what occasion they should be brought to do homage to him, namely, in seeking to him for corn; their empty sheaves should bow to his full one. 2. That the sun, and moon, and eleven stars, did obeisance to him, Gen 37:9. Joseph was more of a prophet than a politician, else he would have kept this to himself, when he could not but know that his brethren did already hate him and that this would but the more exasperate them. But, if he told it in his simplicity, yet God directed it for the mortification of his brethren. Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when they are setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. II. His brethren take it very ill, and are more and more enraged against him (Gen 37:8): Shalt thou indeed reign over us? See here, 1. How truly they interpreted his dream, that he should reign over them. Those become the expositors of his dream who were enemies to the accomplishment of it, as in Gideon's story (Jdg 7:13, Jdg 7:14); they perceived that he spoke of them, Mat 21:45. The event exactly answered to this interpretation, Gen 42:6, etc. 2. How scornfully they resented it: "Shalt thou, who are but one, reign over us, who are many? Thou, who are the youngest, over us who are older?" Note, The reign and dominion of Jesus Christ, our Joseph, have been, and are, despised and striven against by a carnal and unbelieving world, who cannot endure to think that this man should reign over them. The dominion also of the upright, in the morning of the resurrection, is thought of with the utmost disdain. III. His father gives him a gentle rebuke for it, yet observes the saying, Gen 37:10, Gen 37:11. Probably he checked him for it, to lessen the offence which his brethren would be apt to take at it; yet he took notice of it more than he seemed to do: he insinuated that it was but an idle dream, because his mother was brought in, who had been dead some time since; whereas the sun, moon, and eleven stars, signify no more than the whole family that should have a dependence upon him, and be glad to be beholden to him. Note, The faith of God's people in God's promises is often sorely shaken by their misunderstanding the promises and then suggesting the improbabilities that attend the performance; but God is doing his own work, and will do it, whether we understand him aright or no. Jacob, like Mary (Luk 2:51), kept these things in his heart, and no doubt remembered them long afterwards, when the event answered to the prediction.

INTRODUCTION TO GENESIS 37 In this chapter begins the history of Joseph, with whom the remaining part of this book is chiefly concerned; and here are related the hatred of his brethren to him, because he brought an ill report of them to his father, and because his father loved him, and which was increased by the dream he dreamed, and told them of, Gen 37:1; a visit of his to his brethren in the fields, whom he found after a long search of them, Gen 37:12; their conspiracy on sight of him to slay him, but by the advice of Reuben it was agreed to cast him into a pit, which they did, Gen 37:18; and after that, at the motion of Judah, sold him to the Ishmaelites, who were going to Egypt, Gen 37:25; this being done, Reuben being absent, and not finding Joseph in the pit, was in great distress, Gen 37:29; their contrivance to deceive their father, and make him believe that Joseph was destroyed by a wild beast, which on the sight of the coat he credited, and became inconsolable, Gen 37:31; and the chapter concludes with the sale of Joseph in Egypt to Potiphar, an officer of Pharaoh's, Gen 37:36.

And Joseph dreamed a dream, and he told it his brethren,.... As a dream, in the simplicity of his heart; not understanding it, or imagining there was any meaning in it; he told it not with any design to affront them, but as an amusement, and for their diversion, there being something in it odd and ridiculous, as he himself might think: and they hated him yet the more; not only because he had carried an ill report of them to his father, and because he loved him more than they, but still more because of this dream; the meaning of which they at once understood, though he did not, which yet they supposed he did, and that he told them it in a boasting manner, and to irritate them.

See the extraordinary degree of their blindness: they themselves interpreted the dream. In fact, it is not possible to claim that it was in ignorance of the future that they bore him ill will; rather, it was learning the future from the dreams that added to their hatred. O excess of stupidity! They should have shown Joseph greater favor after learning the facts, set aside any grounds for hatred, banished the passion of envy. But they were dulled in their thinking and could not see at a glance that everything they were doing rebounded on themselves, and so they aggravated their hatred of him. O why, poor tormented creatures, do you display such envy, denying your condition as brothers and the fact that the revelation of dreams makes obvious God’s favor for him? After all, surely you do not now believe that the events foretold by God can be thwarted? You see, just as you made an interpretation of the dream, so will it shortly come to pass, no matter how many ruses you intend to devise. I mean, the Lord of all, creative and wise as he is, revealing the abundance of his characteristic power, often allows many obstacles to develop before fulfillment so that he may put into effect his previous decisions and thus demonstrate the extraordinary degree of his power.

Jacob continues to sojourn in Canaan, Gen 37:1. Joseph, being seventeen years of age, is employed in feeding the flocks of his father, Gen 37:2. Is loved by his father more than the rest of his brethren, Gen 37:3. His brethren envy him, Gen 37:4. His dream of the sheaves, Gen 37:5-7. His brethren interpret it, and hate him on the account, Gen 37:8. His dream of the sun, moon, and eleven stars, Gen 37:9-12. Jacob sends him to visit his brethren, who were with the flock in Shechem, Gen 37:13, Gen 37:14. He wanders in the field, and is directed to go to Dothan, whither his brethren had removed the flocks, Gen 37:15-17. Seeing him coming they conspire to destroy him, Gen 37:18-20. Reuben, secretly intending to deliver him, counsels his brethren not to kill, but to put him into a pit, Gen 37:21, Gen 37:22. They strip Joseph of his coat of many colors, and put him into a pit, Gen 37:23, Gen 37:24. They afterwards draw him out, and sell him to a company of Ishmaelite merchants for twenty pieces of silver, who carry him into Egypt, Gen 37:25-28. Reuben returns to the pit, and not finding Joseph, is greatly affected, Gen 37:29, Gen 37:30. Joseph's brethren dip his coat in goat's blood to persuade his father that he had been devoured by a wild beast, Gen 37:31-33. Jacob is greatly distressed, Gen 37:34, Gen 37:35. Joseph is sold in Egypt to Potiphar, captain of Pharaoh's guard, Gen 37:36.

PARENTAL PARTIALITY. (Gen 37:1-4) Jacob dwelt in the land wherein his father was a stranger--that is, "a sojourner"; "father" used collectively. The patriarch was at this time at Mamre, in the valley of Hebron (compare Gen 35:27); and his dwelling there was continued in the same manner and prompted by the same motives as that of Abraham and Isaac (Heb 11:13).

THE DREAMS OF JOSEPH. (Gen. 37:5-36) Joseph dreamed a dream--Dreams in ancient times were much attended to, and hence the dream of Joseph, though but a mere boy, engaged the serious consideration of his family. But this dream was evidently symbolical. The meaning was easily discerned, and, from its being repeated under different emblems, the fulfilment was considered certain (compare Gen 41:32), whence it was that "his brethren envied him, but his father observed the saying" [Gen 37:11].

This hatred was increased when Joseph told them of two dreams that he had had: viz., that as they were binding sheaves in the field, his sheaf "stood and remained standing," but their sheaves placed themselves round it and bowed down to it; and that the sun (his father), and the moon (his mother, "not Leah, but Rachel, who was neither forgotten nor lost"), and eleven stars (his eleven brethren) bowed down before him. These dreams pointed in an unmistakeable way to the supremacy of Joseph; the first to supremacy over his brethren, the second over the whole house of Israel. The repetition seemed to establish the thing as certain (cf. Gen 41:32); so that not only did his brethren hate him still more "on account of his dreams and words" (Gen 37:8), i.e., the substance of the dreams and the open interpretation of them, and become jealous and envious, but his father gave him a sharp reproof for the second, though he preserved the matter, i.e., retained it in his memory (שׁמר lxx διετήρησε, cf. συνετήρει, Luk 2:19). The brothers with their ill-will could not see anything in the creams but the suggestions of his own ambition and pride of heart; and even the father, notwithstanding his partiality, was grieved by the second dream. The dreams are not represented as divine revelations; yet they are not to be regarded as pure flights of fancy from an ambitious heart, but as the presentiments of deep inward feelings, which were not produced without some divine influence being exerted upon Joseph's mind, and therefore were of prophetic significance, though they were not inspired directly by God, inasmuch as the purposes of God were still to remain hidden from the eyes of men for the saving good of all concerned.