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Genesis 23:2 Kommentar

9 historical voices

Wie die Kirche Genesis 23:2 über zwei Jahrtausende gelesen hat — Matthäus Henry, Johannes Calvin, Augustinus von Hippo, Johannes Chrysostomus und mehr, Vers für Vers aus gemeinfrei Quellen gesammelt.

KJV (1611) · en
And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
BLIVRE (2018) · pt-br
E morreu Sara em Quiriate-Arba, que é Hebrom, na terra de Canaã; e Abraão veio para ficar de luto por Sara e para chorar por ela.
ARC (1995) · pt-br
E morreu Sara em Quiriate-Arba, que é Hebrom, na terra de Canaã; e veio Abraão lamentá-la e chorar por ela:

Stimmen über die Jahrhunderte

Puritaner 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Here is, I. Abraham a mourner for the death of Sarah (Gen 23:1, Gen 23:2). II. Abraham a purchaser of a burying-place for Sarah. 1. The purchase humbly proposed by Abraham (Gen 23:3, Gen 23:4). 2. Fairly treated of, and agreed to, with a great deal of mutual civility and respect (Gen 23:5-16). 3. The purchase-money paid (Gen 23:16). 4. The premises conveyed and secured to Abraham (Gen 23:17, Gen 23:18, Gen 23:20). 5. Sarah's funeral (Gen 23:19).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO GENESIS 23 This chapter treats of the age, death, and funeral of Sarah, and the place of her interment: of her age, Gen 23:1; of her death, Gen 23:2; of the motion Abraham made to the sons of Heth, to obtain a burial place among them, Gen 23:3; of the answer of them to him, giving him leave to bury in any of their sepulchres, Gen 23:5; of a second motion of his to them, to use their interest with Ephron the Hittite, to let him have the cave of Machpelah for the above purpose, Gen 23:7; of Ephron's consent unto it, Gen 23:10; of the purchase Abraham made of it for four hundred shekels of silver, Gen 23:12; and of its being secured unto him, which he interred Sarah his wife, Gen 23:17.
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John Gill · 1697 Exposition of the Entire Bible
And Sarah died in Kirjatharba,.... Which was so called, either, as Jarchi says, from the four Anakims or giants that dwelt here, Jos 15:13; or else, as the same writer observes, from the four couple buried here, Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Leah; but then it must be so called by anticipation; rather, as Aben Ezra thinks, it had its name from Arba, a great man among the Anakims, and the father of Anak, Jos 14:15; though some take it to be a Tetrapolls, a city consisting of four parts; but be it as it will, here Abraham and Sarah were at the time of her death; when they removed from Beersheba hither is not said: the same is Hebron, in the land of Canaan; so it was afterwards called: here Abraham and Sarah had lived many years ago, see Gen 13:18; and hither they returned, and here they ended their days and were buried: and Abraham came to mourn for Sarah, and to weep for her; Aben Ezra observes, that, when Sarah died, Abraham was in another place, and therefore is said to come to mourn for her; and the Targum of Jonathan is,"and Abraham came from the mount of worship (Moriah), and found that she was dead, and he sat down to mourn for Sarah, and to weep for her.''Others (u) report, that, upon hearing of the offering up of Isaac, she swooned away and died. But the meaning is, that he came from his own tent to Sarah's, see Gen 24:67, where her corpse was, to indulge his passion of grief and sorrow for her; which, in a moderate way, was lawful, and what natural affection and conjugal relation obliged him to. The Hebrews (w) observe, that, in the word for "weep", one of the letters is lesser than usual, and which they think denotes, that his weeping for her was not excessive, but little; but both phrases put together seem to denote that his sorrow was very great; and the one perhaps may refer to his private, and the other to his public mourning for her, according to the custom of those times. (u) Pirke Eliezer, c. 32. Jarchi in loc. (w) Baal Hatturim in loc.
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Kirchenväter 1

Martin of Braga · 580 Excerpts (Historical Christian Faith …
SAYINGS OF THE EGYPTIAN FATHERS 33-34
A brother asked an old man, “What shall I do for my sins?” He replied, “He who desires to be free from his sins shall be freed from them by weeping, and he who wishes to build virtues in himself will build them by weeping. Even the Scriptures are composed of mourning, for our fathers said to their disciples, ‘Wail.’ There is no other way to life except this.”A brother asked an old man, “What shall I do, father?” He replied, “When Abraham entered the Promised Land, he first bought a tomb for himself, and near the tomb he made sure of land for a possession.” The brother said to him, “What is a tomb?” He answered, “A place of mourning and weeping.”
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Moderne 5

Adam Clarke · 1762 Commentary on the Bible
Introduction
The age and death of Sarah, Gen 23:1, Gen 23:2. Abraham mourns for her, and requests a burial-place from the sons of Heth, Gen 23:2-4. They freely offer him the choice of all their sepulchers, Gen 23:5, Gen 23:6. Abraham refuses to receive any as a free gift, and requests to buy the cave of Machpelah from Ephron, Gen 23:7-9. Ephron proffers the cave and the field in which it was situated as a free gift unto Abraham, Gen 23:10, Gen 23:11. Abraham insists on giving its value in money, Gen 23:12, Gen 23:13. Ephron at last consents, and names the sum of four hundred shekels, Gen 23:14, Gen 23:15. Abraham weighs him the money in the presence of the people; in consequence of which the cave, the whole field, trees, etc., are made sure to him and his family for a possession, Gen 23:16-18. The transaction being completed, Sarah is buried in the cave, Gen 23:19. The sons of Heth ratify the bargain, Gen 23:20.
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Adam Clarke · 1762 Commentary on the Bible
Sarah died in Kirjath-arba - Literally in the city of the four. Some suppose this place was called the city of the four because it was the burial place of Adam, Abraham, Isaac, and Jacob; others, because according to the opinion of the rabbins, Eve was buried there. with Sarah, Rebekah, and Leah. But it seems evidently to have had its name from a Canaanite, one of the Anakim, probably called Arba (for the text, Jos 14:14, does not actually say this was his name), who was the chief of the four brothers who dwelt there; the names of the others being Sheshai, Ahiman, and Talmai. See Jdg 1:10. These three were destroyed by the tribe of Judah; probably the other had been previously dead. Abraham came to mourn for Sarah - From Gen 22:19 of the preceding chapter it appears that Abraham had settled at Beer-sheba; and here we find that Sarah died at Hebron, which was about twenty-four miles distant from Beersheba. For the convenience of feeding his numerous flocks, Abraham had probably several places of temporary residence, and particularly one at Beer-sheba, and another at Hebron; and it is likely that while he sojourned at Beersheba, Sarah died at Hebron; and his coming to mourn and weep for her signifies his coming from the former to the latter place on the news of her death.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
AGE AND DEATH OF SARAH. (Gen 23:1-2) Sarah was an hundred and seven and twenty years old, &c.--Sarah is the only woman in Scripture whose age, death, and burial are mentioned, probably to do honor to the venerable mother of the Hebrew people.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Abraham came to mourn for Sarah, &c.--He came from his own tent to take his station at the door of Sarah's. The "mourning" describes his conformity to the customary usage of sitting on the ground for a time; while the "weeping" indicates the natural outburst of his sorrow.
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Keil & Delitzsch · 1807 Biblical Commentary on the Old Testam…
Introduction
Sarah is the only woman whose age is mentioned in the Scriptures, because as the mother of the promised seed she became the mother of all believers (Pe1 3:6). She died at the age of 127, thirty-seven years after the birth of Isaac, at Hebron, or rather in the grove of Mamre near that city (Gen 13:18), whither Abraham had once more returned after a lengthened stay at Beersheba (Gen 22:19). The name Kirjath Arba, i.e., the city of Arba, which Hebron bears here and also in Gen 35:27, and other passages, and which it still bore at the time of the conquest of Canaan by the Israelites (Jos 14:15), was not the original name of the city, but was first given to it by Arba the Anakite and his family, who had not yet arrived there in the time of the patriarchs. It was probably given by them when they took possession of the city, and remained until the Israelites captured it and restored the original name. The place still exists, as a small town on the road from Jerusalem to Beersheba, in a valley surrounded by several mountains, and is called by the Arabs, with allusion to Abraham's stay there, el Khalil, i.e., the friend (of God), which is the title given to Abraham by the Mohammedans. The clause "in the land of Canaan" denotes, that not only did Sarah die in the land of promise, but Abraham as a foreigner acquired a burial-place by purchase there. "And Abraham came" (not from Beersheba, but from the field where he may have been with the flocks), "to mourn for Sarah and to weep for her," i.e., to arrange for the customary mourning ceremony.
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