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Esra 8:27 Kommentar

6 historische Stimmen

Wie die Kirche Ezra 8:27 über zwei Jahrtausende gelesen hat — Matthäus Henry, Johannes Calvin, Augustinus von Hippo, Johannes Chrysostomus und mehr, Vers für Vers aus gemeinfrei Quellen gesammelt.

KJV (1611) · en
Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
BLIVRE (2018) · pt-br
E vinte bacias de ouro, de mil dracmas; e dois vasos bronze reluzente, tão preciosos como o ouro.
ARC (1995) · pt-br
e vinte taças de ouro no valor de mil dáricos, e dois vasos de bronze claro e brilhante, tão precioso como o ouro.

Stimmen über die Jahrhunderte

Puritaner 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
This chapter gives us a more particular narrative of Ezra's journey to Jerusalem, of which we had a general account in the foregoing chapter I. The company that went up with him (v. 1-20). II. The solemn fast which he kept with his company, to implore God's presence with them in this journey (Ezr 8:21-23). III. The care he took of the treasure he had with him, and the charge he gave concerning it to the priests, to whose custody he committed it (Ezr 8:24-30). IV. The care God took of him and his company in the way (Ezr 8:31). V. Their safe arrival at Jerusalem, where they delivered their treasure to the priests (Ezr 8:32-34), their commissions to the kings lieutenants (Ezr 8:36), offered sacrifices to God (Ezr 8:35), and then applied to their business.
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO EZRA 8 In this chapter we are told who and how many went up with Ezra to Jerusalem, Ezr 8:1, the gathering of them together at a river, from whence he sent to Babylon for Levites to come to him, who did, Ezr 8:15, the proclaiming a fast for a safe and prosperous journey, Ezr 8:21, the delivery of the vessels and money given him into the hands of priests, to take the care and charge thereof, Ezr 8:24, their safe arrival at Jerusalem, where they deposited the gifts in the temple, offered sacrifices to God, and delivered the king's commissions to his lieutenants and governors, Ezr 8:31.
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John Gill · 1697 Exposition of the Entire Bible
And I said unto them, ye are holy unto the Lord, the vessels are holy also,.... As they were dedicated and set apart to holy service, so the vessels were sacred to holy uses, and therefore not to be converted to any other: and the silver and the gold are a freewill offering unto the Lord God of your fathers: and therefore not to be made use of but in his service.
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Moderne 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
The genealogy of the chief persons who went with Ezra from Babylon, Ezr 8:1-14. He gathers them together at Ahava; and finding among them no Levites, he sends confidential persons to the river of Ahava, who return with many Levites and Nethinim, Ezr 8:15-20. He proclaims a fast at Ahava for Divine protection on their journey, Ezr 8:21-23. He delivers to the care of the priests etc., the silver, gold, and sacred vessels, that they might carry them to Jerusalem, and deliver them to the high priest, Ezr 8:24-30. They depart from Ahava, and come to Jerusalem, Ezr 8:31, Ezr 8:32. The vessels are weighed and the weight registered, Ezr 8:33, Ezr 8:34. They offer burnt-offerings to God, Ezr 8:35; deliver the king's commissions to his lieutenants, by whom they are furthered in their work, Ezr 8:36.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
EZRA'S COMPANIONS FROM BABYLON. (Ezr 8:1-14) this is the genealogy of them that went up with me from Babylon--The number given here amounts to 1754. But this is the register of adult males only, and as there were women and children also (Ezr 8:21), the whole caravan may be considered as comprising between six thousand and seven thousand.
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
two vessels of fine copper, precious as gold--Almost all commentators agree in maintaining that the vessels referred to were not made of copper, but of an alloy capable of taking on a bright polish, which we think highly probable, as copper was then in common use among the Babylonians, and would not be as precious as gold. This alloy, much esteemed among the Jews, was composed of gold and other metals, which took on a high polish and was not subject to tarnish [NOYES].
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