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Wie die Kirche Ezekiel 46:25 über zwei Jahrtausende gelesen hat — Matthäus Henry, Johannes Calvin, Augustinus von Hippo, Johannes Chrysostomus und mehr, Vers für Vers aus gemeinfrei Quellen gesammelt.
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Puritaner 2
Matthew Henry · 1662Complete Commentary on the Whole Bible
Introduction
In this chapter we have, I. Some further rules given both to the priests and to the people, relating to their worship (Eze 46:1-15). II. A law concerning the prince's disposal of his inheritance (Eze 46:16-18). III. A description of the places provided for the boiling of the sacrifices and the baking of the meat-offerings (Eze 46:19-24).
INTRODUCTION TO EZEKIEL 46
This chapter treats of the shutting of the eastern gate of the inner court on working days, and opening it on sabbaths and new moons, for the prince and people to worship in, Eze 46:1, gives a further account of the sacrifices of both at these seasons, and of their different ways of going in and out, Eze 46:4, delivers some rules about the prince's disposing of his gifts to his sons and servants, Eze 46:16 and describes the places for the priest's baking and boiling the sacrifices, Eze 46:19
Ordinances of worship prescribed for the prince and for the people, Eze 46:1-15; and the gifts he may bestow on his sons and servants, Eze 46:16-18. A description of the courts appointed for boiling or baking any part of the holy oblations, Eze 46:19-24.
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Jamieson, Fausset & Brown · 1802Critical and Explanatory Commentary o…
Introduction
CONTINUATION OF THE ORDINANCES FOR THE PRINCE AND FOR THE PEOPLE IN THEIR WORSHIP. (Eze. 46:1-24)
The prince is to go through the east gate without (open on the Sabbath only, to mark its peculiar sanctity) to the entrance of the gate of the inner court; he is to go no further, but "stand by the post" (compare Kg1 8:14, Kg1 8:22, Solomon standing before the altar of the Lord in the presence of the congregation; also Kg2 11:14; Kg2 23:3, "by a pillar": the customary place), the court within belonging exclusively to the priests. There, as representative of the people, in a peculiarly near relation to God, he is to present his offerings to Jehovah, while at a greater distance, the people are to stand worshipping at the outer gate of the same entrance. The offerings on Sabbaths are larger than those of the Mosaic law, to imply that the worship of God is to be conducted by the prince and people in a more munificent spirit of self-sacrificing liberality than formerly.