Exodus 23:28 Kommentar

This chapter continues and concludes the acts that passed in the first session (if I may so call it) upon mount Sinai. Here are, I. Some laws of universal obligation, relating especially to the ninth commandment, against bearing false witness (Exo 23:1), and giving false judgment (Exo 23:2, Exo 23:3, Exo 23:6-8). Also a law of doing good to our enemies (Exo 23:4, Exo 23:5), and not oppressing strangers (Exo 23:9). II. Some laws peculiar to the Jews. The sabbatical year (Exo 23:10, Exo 23:11), the three annual feasts (Exo 23:14-17), with some laws pertaining thereto. III. Gracious promises of the completing of the mercy God had begun for them, upon condition of their obedience. That God would conduct them through the wilderness (Exo 23:20-24), that he would prosper all they had (Exo 23:25, Exo 23:26), that he would put them in possession of Canaan (Exo 23:27-31). But they must not mingle themselves with the nations (Exo 23:32, Exo 23:33).

INTRODUCTION TO EXODUS 23 This chapter contains several laws, chiefly judicial, relating to the civil polity of Israel, as concerning witness borne and judgment made of cases in courts of judicature, without any respect to poor or rich, and without the influence of a bribe, Exo 23:1, concerning doing good to an enemy in case any of his cattle go astray, or fall under their burden, Exo 23:4, and of the oppression of a stranger, Exo 23:9, and then follow others concerning the sabbath of the seventh year, and of the seventh day, with a caution against the use of the names of idols, Exo 23:10, next are laws concerning the appearance of all their males at the three feasts, Exo 23:14, and concerning the slaying of the sacrifice of the passover, and bringing the first of the firstfruits of the land, Exo 23:18 and then a promise is made of sending an angel to them to bring them into the land of Canaan, where they should carefully avoid all idolatry, and show a just indignation against it, and serve the Lord, and then it would be well with them, Exo 23:20, and particularly it is promised, that the Lord would send his fear, and his hornets, before them, to destroy the inhabitants of the land, and drive out the rest by little and little, until they should possess the utmost borders of it, which are fixed, Exo 23:27, and the chapter is concluded with a direction not to make a covenant with these people, or their gods, nor suffer them to dwell among them, lest they should be a snare unto them, Exo 23:32.

By little and little I will drive them out from before thee,.... Not the beasts of the field, but the inhabitants of Canaan, who were left partly to keep up the cities and towns, that they might not fall to ruin, and to till the land, that it might not be desolate; and partly to be trials and exercises to the people of Israel, and to prove whether they would serve the Lord or not. Just as the corruptions of human nature remain with the people of God when converted, for the trial and exercise of their graces, and that they may have their dependence not on themselves, but on the grace of God to keep them in his ways, and to preserve them safe to eternal glory; and by completing the work of grace, which is gradually done, they might be made meet for it: until thou be increased, and inherit the land; for as their enemies were driven out gradually, by little and little, so they multiplied gradually, until at length they became a sufficient number to fill all the cities and towns in all the nations of Canaan, and take an entire possession of it, as their inheritance given unto them by God.

Laws against evil-speaking, Exo 23:1. Against bad company, Exo 23:2. Against partiality, Exo 23:3. Laws commanding acts of kindness and humanity, Exo 23:4, Exo 23:5. Against oppression, Exo 23:6. Against unrighteous decisions, Exo 23:7. Against bribery and corruption, Exo 23:8. Against unkindness to strangers, Exo 23:9. The ordinance concerning the Sabbatical year, Exo 23:10, Exo 23:11. The Sabbath a day of rest, Exo 23:12. General directions concerning circumcision, etc., Exo 23:13. The three annual festivals, Exo 23:14. The feast of unleavened bread, Exo 23:15. The feast of harvest, and the feast of ingathering, Exo 23:16. All the males to appear before God thrice in a year, Exo 23:17. Different ordinances - no blood to be offered with leavened bread - no fat to be left till the next day - the first fruits to be brought to the house of God - and a kid not to be seethed in its mother's milk, Exo 23:18, Exo 23:19. Description of the Angel of God, who was to lead the people into the promised land, and drive out the Amorites, etc., Exo 23:20-23. Idolatry to be avoided, and the images of idols destroyed, Exo 23:24. Different promises to obedience, Exo 23:25-27. Hornets shall be sent to drive out the Canaanites, etc., Exo 23:28. The ancient inhabitants to be driven out by little and little, and the reason why, Exo 23:29, Exo 23:30. The boundaries of the promised land, Exo 23:31. No league or covenant to be made with the ancient inhabitants, who are all to be utterly expelled, Exo 23:32, Exo 23:33.

I will send hornets before thee - הצרעה hatstsirah. The root is not found in Hebrew, but it may be the same with the Arabic saraa, to lay prostrate, to strike down; the hornet, probably so called from the destruction occasioned by the violence of its sting. The hornet, in natural history, belongs to the species crabro, of the genus vespa or wasp; it is a most voracious insect, and is exceedingly strong for its size, which is generally an inch in length, though I have seen some an inch and a half long, and so strong that, having caught one in a small pair of forceps, it repeatedly escaped by using violent contortions, so that at last I was obliged to abandon all hopes of securing it alive, which I wished to have done. How distressing and destructive a multitude of these might be, any person may conjecture; even the bees of one hive would be sufficient to sting a thousand men to madness, but how much worse must wasps and hornets be! No armor, no weapons, could avail against these. A few thousands of them would be quite sufficient to throw the best disciplined army into confusion and rout. From Jos 24:12, we find that two kings of the Amorites were actually driven out of the land by these hornets, so that the Israelites were not obliged to use either sword or bow in the conquest.

LAWS CONCERNING SLANDER, &c. (Exo. 23:1-33) put not thine hand--join not hands.

I will send hornets before thee, &c. (See on Jos 24:12) --Some instrument of divine judgment, but variously interpreted: as hornets in a literal sense [BOCHART]; as a pestilential disease [ROSENMULLER]; as a terror of the Lord, an extraordinary dejection [JUNIUS].