Deuteronomium 8:2 Kommentar

Moses had charged parents in teaching their children to whet the word of God upon them (Deu 6:7) by frequent repetition of the same things over and over again; and here he himself takes the same method of instructing the Israelites as his children, frequently inculcating the same precepts and cautions, with the same motives or arguments to enforce them, that what they heard so often might abide with them. In this chapter Moses gives them, I. General exhortations to obedience (Deu 8:1, Deu 8:6). II. A review of the great things God had done for them in the wilderness, as a good argument for obedience (Deu 8:2-5, Deu 8:15, Deu 8:16). III. A prospect of the good land into which God would now bring them (Deu 8:7-9). IV. A necessary caution against the temptations of a prosperous condition (Deu 8:10-14, and Deu 8:17, Deu 8:18). V. A fair warning of the fatal consequences of apostasy from God (Deu 8:19, Deu 8:20).

INTRODUCTION TO DEUTERONOMY 8 In this chapter Moses repeats the exhortation to observe the commands of God, and urges the Israelites to it, from the consideration of the great and good things God had done for them in the wilderness, and even in those instances which were chastisements, and were of an humbling nature, Deu 8:1, and on the consideration of the blessings of the good land they were going to possess, Deu 8:7 for which blessings they are exhorted to be thankful, and are cautioned against pride of heart through them, and forgetfulness of God, and of his goodness to them while in the wilderness, and when brought into the land of Canaan, which they were to ascribe to his power and goodness, and not their own, Deu 8:10, and the chapter is concluded with a warning against idolatry, lest they perish through it as the nations before them, Deu 8:19.

And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness,.... For this was now the fortieth year of their coming out of Egypt into the wilderness, into which they quickly came after their departure from thence, and had been in one wilderness or another ever since, in which God went before them in a pillar of cloud and fire, and directed their way; and now they are called upon to remember all the occurrences in the way, what favours and mercies had been bestowed upon them, what provisions had been made for them, what enemies they had been delivered from or overcome, as well as what afflictions and chastisements had attended them: and so the people of God should call to mind how they were brought to see their wilderness state and condition by nature; how they were brought out of it, and stopped in their career of sin, and turned from their evil ways, and led to Christ; what gracious promises have been made to them; what light has been afforded them; what communion they have had with God; what pleasure in his ordinances; what food they have been fed with; what temptations have befallen them, and how delivered out of them; and what afflictions have been laid upon them, and how supported under them, and freed from them: to humble thee; under the mighty hand of God, to bring down the pride of their hearts and hide it from them; to lay them low in their own eyes, and clothe them with humility, that the Lord alone might be exalted: and to prove thee; whether they would be obedient to his laws, or how they would behave towards him both in prosperity and adversity, and to try their graces, their faith and patience, fear and love: to know what was in thine heart; that is, to make it known to themselves and others; for God knew all that was in it, the wickedness of it, the unbelief, rebellion, and frowardness of it, and needed not any ways and means to get into the knowledge of it; see Ch2 32:31, whether thou wouldest keep his commandments or no; which they had in such a solemn manner promised to do; Deu 5:27.

AN EXHORTATION TO OBEDIENCE. (Deu. 8:1-20) All the commandments which I command thee this day shall ye observe to do, that ye may live--In all the wise arrangements of our Creator duty has been made inseparably connected with happiness; and the earnest enforcement of the divine law which Moses was making to the Israelites was in order to secure their being a happy (because a moral and religious) people: a course of prosperity is often called "life" (Gen 17:18; Pro 3:2). live, and multiply--This reference to the future increase of their population proves that they were too few to occupy the land fully at first.

thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness--The recapitulation of all their checkered experience during that long period was designed to awaken lively impressions of the goodness of God. First, Moses showed them the object of their protracted wanderings and varied hardships. These were trials of their obedience as well as chastisements for sin. Indeed, the discovery of their infidelity, inconstancy, and their rebellions and perverseness which this varied discipline brought to light, was of eminently practical use to the Israelites themselves, as it has been to the church in all subsequent ages. Next, he enlarged on the goodness of God to them, while reduced to the last extremities of despair, in the miraculous provision which, without anxiety or labor, was made for their daily support (see on Exo 16:4). Possessing no nutritious properties inherent in it, this contributed to their sustenance, as indeed all food does (Mat 4:4) solely through the ordinance and blessing of God. This remark is applicable to the means of spiritual as well as natural life.