Introduction
This chapter is a very large exposition of two words in the foregoing chapter, the blessing and the curse. Those were pronounced blessed in general that were obedient, and those cursed that were disobedient; but, because generals are not so affecting, Moses here descends to particulars, and describes the blessing and the curse, not in their fountains (these are out of sight, and therefore the most considerable, yet least considered, the favour of God the spring of all the blessings, and the wrath of God the spring of all the curses), but in their streams, the sensible effects of the blessing and the curse, for they are real things and have real effects. I. He describes the blessings that should come upon them if they were obedient; personal, family, and especially national, for in that capacity especially they are here treated with (Deu 28:1-14). II. He more largely describes the curses which would come upon them if they were disobedient; such as would be, I. Their extreme vexation (v. 15-44). 2. Their utter ruin and destruction at last (v. 45-68). This chapter is much to the same purport with Lev. 26, setting before them life and death, good and evil; and the promise, in the close of that chapter, of their restoration, upon their repentance, is here likewise more largely repeated, ch. 30. Thus, as they had precept upon precept in the repetition of the law, so they had line upon line in the repetition of the promises and threatenings. And these are both there and here delivered, not only as sanctions of the law, what should be conditionally, but as predictions of the event, what would be certainly, that for a while the people of Israel would be happy in their obedience, but that at length they would be undone by their disobedience; and therefore it is said (Deu 30:1) that all those things would come upon them, both the blessing and the curse.
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Introduction
INTRODUCTION TO DEUTERONOMY 28
In this chapter Moses enlarges on the blessings and the curses which belong, the one to the doers, the other to the transgressors of the law; the blessings, Deu 28:1; the curses, some of which concern individual persons, others the whole nation and body of people, and that both under the former and present dispensations, and which had their fulfilment in their former captivities, and more especially in their present dispersion, Deu 28:15.
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And the tender and delicate woman amongst you,.... Who is instanced in because of her sex, which is more pitiful and compassionate, and especially one that has been brought up genteelly, and has always lived deliciously, on the most delicate fare, and nicest dainties, and used to all the delights of nature:
which would not venture to set her foot upon the ground for delicateness and tenderness; for fear of taking cold, or defiling her feet:
her eye shall be evil towards the husband of her bosom, and towards her son, and towards her daughter; begrudge them every bit they eat, and restrain food from them as much as in her lies, and even snatch it out of their mouths; so Josephus (e) relates, that"women snatched the food out of the mouths of their husbands, and sons out of the mouths of their fathers; and, what is most miserable, mothers out of the mouths of their infants.''
(e) De Bello Jud. l. 5. c. l0. sect. 3.
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