Apostelgeschichte 10:20 Kommentar

It is a turn very new and remarkable which the story of this chapter gives to the Acts of the apostles; hitherto, both at Jerusalem and every where else where the ministers of Christ came, they preached the gospel only to the Jews, or those Greeks that were circumcised and proselyted to the Jews' religion; but now, "Lo, we turn to the Gentiles;" and to them the door of faith is here opened: good news indeed to us sinners of the Gentiles. The apostle Peter is the man that is first employed to admit uncircumcised Gentiles into the Christian church; and Cornelius, a Roman centurion or colonel, is the first that with his family and friends is so admitted. Now here we are told, I. How Cornelius was directed by a vision to send for Peter, and did send for him accordingly (Act 10:1-8). II. How Peter was directed by a vision to go to Cornelius, though he was a Gentile, without making any scruple of it, and did go accordingly (Act 10:9-23). III. The happy interview between Peter and Cornelius at Cesarea (Act 10:24-33). IV. The sermon Peter preached in the house of Cornelius to him and to his friends (Act 10:34-43). V. The baptizing of Cornelius and his friends with the Holy Ghost first, and then with water (Act 10:44-48).

There was a certain man in Caesarea,.... This was the Caesarea formerly called Strato's tower, not Caesarea Philippi; for the former, and not the latter, lay near Joppa: called Cornelius; which was a Roman name, and he himself was a Roman or an Italian: a centurion of the band called the Italian band; which consisted of soldiers collected out of Italy, from whence the band took its name, in which Cornelius was a centurion, having a hundred men under him, as the name of his office signifies.

Arise, therefore, and get thee down,.... From the top of the house where he was: and go with them; the three men, to Caesarea doubting nothing; whether it is right or wrong, lawful or unlawful, to go with them, because not Jews, but uncircumcised Gentiles, laying aside all such Jewish scruples: for I have sent them: the Spirit of God is said to do what Cornelius did at his instigation and direction, signified by an angel he sent to him, Act 10:5.

"While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them." And this again is a plea for Peter in answer to the disciples, that he did doubt, and was instructed to doubt nothing. "For I," saith He, "have sent them." Great is the authority of the Spirit! What God doth, this the Spirit is said to do.

Not so the Angel, but having first said, "Thy prayers and thine alms have ascended, for a memorial before God," to show that he is sent from thence, then he adds, "And now send men," etc.: the Spirit not so, but, "For I have sent them."

"And while Peter thought, the Spirit said unto him, Arise, get thee down, and go, nothing doubting, for I have sent them." And he does not say, For to this end did the vision appear unto thee; but, "I have sent them." Then Peter went down - this is the way the Spirit must be obeyed, without demanding reasons. For it is sufficient for all assurance to be told by Him, This do, this believe: nothing more is needed.

"And having called out they inquired." Since they inquired into a humble house from below, and they asked not the neighbors. Great is the power of the Spirit in what was said, that "for I have sent them." When Peter went down he inquired into the reason why, so that if he needed to leave immediately he might rush, and if not, he might entertain them in the house. And that some of the brothers from Joppa accompanied Peter homeward, for convenience. So that he might be a witness thereafter, when Peter must give an account to the disciples, that he too had been judged by the Spirit not to be partial.

Rise therefore and go down, and go with them. He is commanded to go down from the roof and go to preach, that the Church may not only watch for the Lord by climbing high, but also may preach the same to the infirm and to those still placed outside, as it were, but knocking at the door of Simon, that is, obedience, by returning to the active life, as if rising from bed. According to what the Lord said: You will see heaven opened, and the angels of God ascending and descending upon the Son of Man (John 1). Of which it is rightly remembered that his house was placed by the sea. For the sea designates the turbulent tumults and furies of the world, where wicked men, like very greedy fish, pursue and devour one another. But the conversation of the saints is in heaven (Philippians 3), who, even if the earthly house of this habitation is dissolved, have a building from God, a house not made with hands, eternal in the heavens (2 Corinthians 5).

For he was told: "Go with them, doubting nothing; for I have sent them." Great is the authority of the Spirit, because what God the Father does, the same does the Holy Spirit also. The angel said: "Your prayers and your alms" (v. 4), to show that he was sent from there; but the Spirit does not act this way, but says: "For I have sent them." Therefore, one must obey the Spirit.

ACCESSION AND BAPTISM OF CORNELIUS AND HIS PARTY; OR, THE FIRST-FRUITS OF THE GENTILES. (Acts 10:1-48) CÃ&brvbrsarea--(See on Act 8:40). the Italian band--a cohort of Italians, as distinguished from native soldiers, quartered at CÃ&brvbrsarea, probably as a bodyguard to the Roman procurator who resided there. An ancient coin makes express mention of such a cohort in Syria. [AKERMAN, Numismatic Illustrations of the New Testament.]