2. Korinther 6:7 Kommentar

In this chapter the apostle gives an account of his general errand to all to whom he preached; with the several arguments and methods he used (Co2 6:1-10). Then he addresses himself particularly to the Corinthians, giving them good cautions with great affection and strong arguments (Co2 6:11-18).

We then, as workers together with him,.... The ministers of the Gospel are workers or labourers; their ministry is a work, and a very laborious one, which none have strength equal to, and are sufficient for; of themselves: it is a work that requires faithfulness and diligence, is honourable; and those who perform it aright deserve respect. These do not work alone: according to our version, they are "workers together with him"; meaning either God or Christ, not as co-ordinate with him, but as subordinate to him: he is the chief shepherd, they under ones; he is the chief master builder, they under workers; but inasmuch as he is with them, and they with him, he is over them, and stands by them, great honour is done them; they have encouragement to work; and hence it is that their work is successful. Though the phrase, "with him", is not in the original text, where only one word, is used, and may be rendered "fellow workers", or "fellow labourers", meaning with one another: and since therefore reconciliation was made by Christ, and the ministry of it was committed to them, and they were appointed ambassadors for him, and were in his stead, therefore, say they, we beseech you also; you ministers also; as we have entreated the members of the church, to be reconciled to the order of the Gospel, and the laws of Christ in his house, so as fellow labourers with you, and jointly concerned in the same embassy of peace, we beseech you the ministers of the word in this church, that ye receive not the grace of God in vain: by "the grace of God", is not meant the grace of God in regeneration, and effectual calling, which can never be received in vain; for the grace of God never fails of producing a thorough work of conversion; nor is it ever lost, but is strictly connected with eternal, glory: but by it is meant either the doctrine of grace, the Gospel of Christ, so called, because it is a declaration of the love and grace of God to sinners, ascribes salvation in part, and in whole, to the free grace of God, and is a means of implanting and increasing grace in the hearts of men. Now this may be received in vain by ministers and people, when it is but notionally received, or received in word only: when it is abused and perverted to vile purposes, and when men drop, deny it, and fall off from it; or else by the grace of God may be designed gifts of grace, qualifying for ministerial service; and the sense of the exhortation be, that they be careful that the gifts bestowed on them might not be neglected by them, but be used and improved to the advantage of the church, and the glory of Christ; by giving up themselves to study, meditation, and prayer, by labouring constantly in the word and doctrine, and by having a strict regard to their lives and conversations, "that the ministry be not blamed"; which exhortation he pursues in, and by his own example and others, in some following verses, the next being included in a "parenthesis".

By honour and dishonour,.... Some persons think and speak honourably of us, and behave in a reverent manner towards us; they wish us well, bid us God speed, receive us into their houses, and treat us with respect: others think meanly of us, speak of us with the utmost contempt, and use us as if we were the filth of the world, and the offscouring of all things; so we pass through the world; this is the treatment we meet with on the right hand and on the left; nor are we much affected with it: by evil report and good report; as it fares with our persons, so with our doctrine: some speak well of it, receive and embrace it; others blaspheme it, and have it in the utmost abhorrence; we are charged with the vilest of crimes, and our doctrines loaded with the most absurd and wicked consequences, and both branded in the most infamous manner by one set of men; and by others both our persons and principles are cleared and vindicated from all such aspersions, and are highly commended and applauded. As deceivers; for so they were accounted, as Christ was before them, by the unbelieving Jews, and by the false apostles, as if they were the authors, or abettors, and spreaders of errors, and the instruments of leading people aside. And yet true; true and faithful ministers of the word; true to their Lord and master; true to the trust committed to them; true to the Gospel of Christ, and to the souls of men.

For instance, on Abraham becoming a believer, it was reckoned to him for righteousness, he having advanced to the greater and more perfect degree of faith. For he who merely abstains from evil conduct is not just, unless he also attain besides beneficence and knowledge; and for this reason some things are to be abstained from, others are to be done. "By the armour of righteousness on the right hand and on the left," the apostle says, the righteous man is sent on to the inheritance above,-by some [arms] defended, by others putting forth his might. For the defence of his panoply alone, and abstinence from sins, are not sufficient for perfection, unless he assume in addition the work of righteousness-activity in doing good.

For although the Scripture says, "Shall the clay say to the potter? " that is, Shall man contend with God? although the apostle speaks of "earthen vessels" he refers to man, who was originally clay.

But to one who is elevated in thought, all things appear to be of equal honor, and none is preferred to another, because the course of life is run equally by opposites, and there is present in the destiny of each person the power to live well or badly, “with the armor on the right hand and on the left,” as the apostle says, “in honor and dishonor.” Accordingly, the one who has purified his mind and rightly examined the truth of reality will go on his way in the time assigned to him from birth to death, not spoiled by pleasures or cast down by austerity, but, in accordance with the custom of travelers, he will be little affected by what he encounters. For it is customary for travelers to hasten on to the end of their journey whether they go through meadows and fertile fields or through deserts and rough terrain; pleasure does not delay them, nor does the unpleasant impede them. So he himself will also hurry on without distraction to the goal before him, turning off into none of the byways. He will pass through life looking only to heaven, just like some good captain who guides his ship to its lofty destination.

"In the word of truth." A thing he says in many places, that 'we continued neither to handle the word of God deceitfully nor to adulterate it.' "In the power of God." That which he always does ascribing nothing to himself but the whole to God, and imputing whatsoever he hath done aright to Him, this he hath done here also. For since he uttered great things, and affirmed that he had manifested in all things an irreproachable life and exalted wisdom, he ascribes this to the Spirit and to God. For neither were those commonplace things which he had said. For if it be a difficult thing even for one who lives in quiet to do aright and be irreproachable, consider him who was harassed by so great temptations, and yet shone forth through all, what a spirit he was of! "By the armor of righteousness on the right and the left." Seest thou his self-possession of soul and well-strung spirit? For he shows that afflictions are arms not only which strike not down, but do even fortify and make stronger. And he calls those things 'left,' which seem to be painful; for such those are which bring with them the reward. Wherefore then doth he call them thus? Either in conformity with the conception of the generality, or because God commanded us to pray that we enter not into temptation.

The word of truth was in Paul’s teaching, because he conveyed no message other than the one which he had received from the Lord.

The weapons of righteousness on the right hand are those which are pleasing to the mind; those on the left hand are those which are not.

The man who rightly seeks righteousness according to human understandings is equipped with the arms of righteousness for the left hand. The man who does the same according to the teachings of the truth and who has been sought out for this task by the Son of righteousness bears the weapons of the right hand.

"In the word of truth," that is, not perverting the word of God. "In the power of God": nothing, he says, is mine, but all this was accomplished in the power of God, or in signs and wonders and in punishing and beneficent power. "With the weapons of righteousness in the right hand and in the left": the weapons of righteousness on the left hand signify all that is grievous, while those on the right signify all that protects and places us in safety. On the left hand are sorrowful things, in the opinion of many, for the Lord also commanded to pray not to fall into temptation, and on the right are joyful things. Thus Paul showed himself blameless in both, neither losing heart in sorrows nor exalting himself in joys, but making all of these weapons of righteousness.

Then he shows how they should act in things which pertain to the truth of the mouth, namely, that they be truthful. Hence, he says, truthful speech, namely, speaking and preaching what is true. But how they should act in regard to the perfection of a work, he tells them when he says, in the power of God, i.e., in let us not put confidence in our own works, but only in the power of God: "For the kingdom of God does not consist in talk but in power" (1 Cor. 4:20). Then when he says, with the weapons of righteousness, he shows how they should act in doing good in prosperity and adversity; and this pertains to the virtue of justice. First, he shows this in general; secondly, he explains it in particular. He says therefore, that we should show ourselves as God's ministers in much patience and what is more with the weapons of righteousness [by the armor of justice]. Here it should be noted that justice ordains and makes a man keep his place for the right hand, i.e., in prosperity, namely, that he not be lifted up; and for the left hand, i.e., in adversity, namely, that he not be cast down: "In any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want" (Phil. 4:12). Then he explains this by the two sides, prosperity and adversity, saying, in honor and dishonor. Here it should be noted that in temporal affairs prosperity and adversity consist in three things, namely, the pride of life, in the concupiscence of the flesh, and in the concupiscence of the eyes: "For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world" (1 Jn. 2:16). He treats these in order. First, he shows how they should act in prosperity and adversity as pertaining to the pride of life; secondly, in things which pertain to the concupiscence of the flesh (v. 9); thirdly, pertaining to the concupiscence of the eyes (v. 10b).

We should not receive the grace of God in vain, having such promises of support from him, Co2 6:1, Co2 6:2. We should act so as to bring no disgrace on the Gospel, Co2 6:3. How the apostles behaved themselves, preached, suffered, and rejoiced, Co2 6:4-10. St. Paul's affectionate concern for the Corinthians, Co2 6:11-13. He counsels them not to be yoked with unbelievers, and advances several arguments why they should avoid them, Co2 6:14-16. Exhorts them to avoid evil companions and evil practices, on the promise that God will be their Father and that they shall be his sons and his daughters, Co2 6:17, Co2 6:18,

By the word of truth - The doctrine of truth received immediately from God, and faithfully and affectionately preached to men. By the power of God - Confirming this doctrine, not only by the miracles which we were enabled to work, but also by the application of that truth to the souls of the people by the energy of God. By the armor of righteousness - Such as that described by the apostle, Eph 6:13-17, which he calls there the whole armor of God, consisting of the following pieces: the girdle of truth, the breastplate of righteousness, the shoes of the Gospel of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit. On the right hand and on the left - Particularly, the shield and the sword; the former on the left arm, the latter in the right hand. We have the doctrine of truth, and the power of God, as an armor to protect us on all sides, every where, and on all occasions. It seems far-fetched to understand the right hand as signifying prosperity, and the left as signifying adversity; as if the apostle had said: We have this armor to defend us both in prosperity and adversity. By the doctrine of the Gospel, and by the power of God, the apostles were furnished with offensive and defensive weapons; they could ever defend themselves, and discomfit their foes.

HIS APOSTOLIC MINISTRY IS APPROVED BY FAITHFULNESS IN EXHORTATION, IN SUFFERINGS, IN EXHIBITION OF THE FRUITS OF THE HOLY GHOST: HIS LARGENESS OF HEART TO THEM CALLS FOR ENLARGEMENT OF THEIR HEART TO HIM. EXHORTATIONS TO SEPARATION FROM POLLUTION. (2Co. 6:1-18) workers together--with God (Act 15:4; Co1 3:9). Not only as "ambassadors." beseech--entreat (Co2 5:20). He is describing his ministry, not exhorting directly. you also--rather, "WE ALSO (as well as God, Co2 5:20) beseech" or "entreat you": Co2 6:14-15, on to Co2 7:1, is part of this entreaty or exhortation. in vain--by making the grace of God a ground for continuance in sin (Co2 6:3). By a life of sin, showing that the word of reconciliation has been in vain, so far as you are concerned (Heb 12:15; Jde 1:4). "The grace of God" here, is "the reconciliation" provided by God's love (Co2 5:18-19; compare Gal 2:2).

By the word of truth, by the power of God--rather, "IN . . . in," &c. As to "the word of truth" (compare Co2 4:2; Col 1:5), and "the (miraculous) power of God" (Co2 4:7); Co1 2:4, "in demonstration of the Spirit and of power." by the armour--Greek, "through" or "by means of the armor." "Righteousness," which is the breastplate alone in Eph 6:13-17, here is made the whole Christian panoply (compare Co2 10:4). on . . . right . . . and . . . left--that is, guarding on every side.