2. Chronik 17:12 Kommentar

Here begin the life and reign of Jehoshaphat, who was one of the first three among the royal worthies, one of the best that ever swayed the sceptre of Judah since David's head was laid. He was the good son of a good father, so that, as this time, grace ran in the blood, even in the blood-royal. Happy the son that had such a father, to lay a good foundation in him and for him. Happy the father that had such a son, to build so wall upon the foundation he had laid! Happy the kingdom that was blessed with two such kings, two such reigns, together! In this chapter we have, I. His accession to and establishment in the throne (Ch2 17:1, Ch2 17:2, Ch2 17:5). II. His persona piety (Ch2 17:3, Ch2 17:4, Ch2 17:6). III. The course he took to promote religion in his kingdom (Ch2 17:7-9). IV. The mighty sway he bore among the neighbours (Ch2 17:10, Ch2 17:11). V. The great strength of his kingdom, both in garrisons and standing forces (Ch2 17:12-19). Thus was his prosperity the reward of his piety and his piety the brightest grace and ornament of his prosperity.

INTRODUCTION TO 2 CHRONICLES 17 This chapter relates the accession of Jehoshaphat to the throne, his settlement on it, his piety, and reformation in religion, Ch2 17:1, his care to instruct the people in the law of God, Ch2 17:7, the respect shown him by neighbouring nations, Ch2 17:10, the fortified places of his kingdom, his numerous forces and mighty men at the head of them, Ch2 17:12.

And Jehoshaphat waxed great exceedingly,.... In wealth and riches, power and authority, in his forces and fortifications: and he built in Judah castles, and cities of stores; castles for the defence of his kingdom, and store cities to lay up corn, and wine, and all provisions, in case of an invasion, or against a time of war.

Jehoshaphat succeeds his father Asa, and reigns piously, and is particularly blessed, Ch2 17:1-6. He establishes an itinerant ministry, for the instruction of the people, through all the cities of Judah, which produces the most beneficial effects, Ch2 17:7-10. The Philistines and Arabians bring him gifts, Ch2 17:11. His greatness, Ch2 17:12, Ch2 17:13. The commanders of his troops, Ch2 17:14-19.

JEHOSHAPHAT REIGNS WELL AND PROSPERS. (Ch2 17:1-6) Jehoshaphat . . . strengthened himself against Israel--The temper and proceedings of the kings of Israel rendered it necessary for him to prepare vigorous measures of defense on the northern frontier of his kingdom. These consisted in filling all the fortresses with their full complement of troops and establishing military stations in various parts of the country, as well as in the cities of Mount Ephraim, which belonged to Jehoshaphat (Ch2 15:8).

Jehoshaphat's marriage alliance with Ahab, and his campaign with Ahab against the Syrians at Ramoth in Gilead. - Ch2 18:1. Jehoshaphat came into connection by marriage with Ahab through his son Joram taking Athaliah, a daughter of Ahab, to wife (Ch2 21:6); an event which did not take place on the visit made by Jehoshaphat to Ahab in his palace at Samaria, and recorded in Ch2 18:2, but which had preceded that by about nine years. That visit falls in the beginning of the year in which Ahab was mortally wounded at Ramoth, and died, i.e., the seventeenth year of Jehoshaphat's reign. But at that time Ahaziah, the son of Joram and Athaliah, was already from eight to nine years old, since thirteen years later he became king at the age of twenty-two; Kg2 8:26, cf. with the chronol. table to 1 Kings 12. The marriage connection is mentioned in order to account for Jehoshaphat's visit to Samaria (Ch2 18:2), and his alliance with Ahab in the war against the Syrians; but it is also introduced by a reference to Jehoshaphat's riches and his royal splendour, repeated from Ch2 17:5. In the opinion of many commentators, this is stated to account for Ahab's willingness to connect his family by marriage with that of Jehoshaphat. This opinion might be tenable were it Ahab's entering upon a marriage connection with Jehoshaphat which is spoken of; but for Jehoshaphat, of whom it is related that he entered into a marriage connection with Ahab, his own great wealth could not be a motive for his action in that matter. If we consider, first, that this marriage connection was very hurtful to the kingdom of Judah and the royal house of David, since Athaliah not only introduced the Phoenician idolatry into the kingdom, but also at the death of Ahaziah extirpated all the royal seed of the house of David, only the infant Joash of all the royal children being saved by the princess, a sister of Ahaziah, who was married to the high priest Jehoiada (Ch2 22:10-12); and, second, that Jehoshaphat was sharply censured by the prophet for his alliance with the criminal Ahab (Ch2 19:2.), and had, moreover, all but forfeited his life in the war (Ch2 18:34.), - we see that the author of the Chronicle can only have regarded the marriage connection between Jehoshaphat and Ahab as a mistake. By introducing this account of it by a second reference to Jehoshaphat's riches and power, he must therefore have intended to hint that Jehoshaphat had no need to enter into this relationship with the idolatrous house of Ahab, but had acted very inconsiderately in doing so. Schmidt has correctly stated the contents of the verse thus: Josaphatus cetera dives et gloriosus infelicem adfinitatem cum Achabo, rege Israelis, contrahit. With which side the proposals for thus connecting the two royal houses originated we are not anywhere informed. Even if the conjecture of Ramb., that Ahab proposed it to Jehoshaphat, be not well founded, yet so much is beyond doubt, namely, that Ahab not only desired the alliance, but also promoted it by every means in his power, since it must have been of great importance to him to gain in Jehoshaphat a strong ally against the hostile pressure of the Syrians. Jehoshaphat probably entered upon the alliance bono animo et spe firmandae inter duo regna pacis (Ramb.), without much thought of the dangers which a connection of this sort with the idolatrous Ahab and with Jezebel might bring upon his kingdom.

Description of Jehoshaphat's power. - Ch2 17:12. And Jehoshaphat became ever greater, sc. in power. The partic. הולך expresses the continuous advance in greatness, cf. Ew. 280, b, as the infin. absol. does elsewhere, e.g., Gen 8:3. למעלה עד as in Ch2 16:12. - He built castles in Judah. בּירניּות, only here and in Ch2 27:4, from בּירנית, derivative formed from בּירה by the Syriac termination נית-, fem. of ן-: castle, fortress. On מסכּנות ערי cf. Ch2 8:4. Ch2 17:13 וגו רבּה וּמלעכה is rightly translated by Luther, "und hatte viel Vorraths" (and had much store). מלעכה denotes here, as in Exo 22:7-10, property, that which has been gained by work or business. The signification, much work, opera magna (Vulg., Cler., etc.), as also Bertheau's translation, "the works for equipping and provisioning the fortresses," correspond neither to the context nor to the parallel (synonymous) second member of the verse. The work and trouble necessary to equip the cities of Judah does not correspond to "the valiant warriors in Jerusalem;" the only parallel is the goods and property which were in these cities, the provision of victuals and war material there stored up. Ch2 17:14-16 The men fit for war passed in review according to their fathers'-houses. The male population of Judah fell into three divisions, that of Benjamin into two. The prince Adnah held the first place among the generals, with 300,000 men of Judah. ידו על, at his hand, i.e., with and under him, Jehohanan had the command of 280,000 men, and Amasiah over 200,000. השׂר is a contraction for אלפים שׂר. For what special reason it is so honourably recorded of Amasiah that he had willingly offered himself to the Lord (cf. for התנדּב, Jdg 5:9) has not been communicated. Ch2 17:17-18 The Benjamites fell into two detachments: archers with shields (cf. Ch1 8:40) 200,000 men, under the chief command of Eliada, and "equipped of the army," i.e., not heavy armed (Berth.), but provided with the usual weapons, sword, spear, and shield (cf. Ch1 12:24), 180,000 under the command of Jehozabad. According to this statement, Judah had 780,000 warriors capable of bearing arms. These numbers are clearly too large, and bear no proportion to the result of the numbering of the people capable of bearing arms under David, when there were in Judah only 500,000 or 470,000 men (cf. Ch1 21:5 with Sa2 24:5); yet the sums of the single divisions appear duly proportioned-a fact which renders it more difficult to believe that these exaggerated numbers are the result of orthographical errors. Ch2 17:19 These were serving the king. אלּה refers not to the above-mentioned men capable of bearing arms, for sheereet is not used of service in war, but to the commanders whom he had placed in the fortified cities of all Judah, "in which probably bodies of the above-mentioned troops lay as garrisons" (Berth.).