2. Chronik 1:11 Kommentar

4 historical voices

Wie die Kirche 2 Chronicles 1:11 über zwei Jahrtausende gelesen hat — Matthäus Henry, Johannes Calvin, Augustinus von Hippo, Johannes Chrysostomus und mehr, Vers für Vers aus gemeinfrei Quellen gesammelt.

KJV (1611) · en

And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

BLIVRE (2018) · pt-br

E disse Deus a Salomão: Porquanto isto foi em teu coração, que não pediste riquezas, riqueza, ou glória, nem a alma dos que te querem mal, nem pediste muitos dias, mas sim que pediste para ti sabedoria e conhecimento para julgar meu povo, sobre o qual te constituí por rei.

ARC (1995) · pt-br

Então Deus disse a Salomão: Porquanto houve isto no teu coração, e não pediste riquezas, bens ou honra, nem a morte dos que te odeiam, nem tampouco pediste muitos dias de vida, mas pediste para ti sabedoria e conhecimento para poderes julgar o meu povo, sobre o qual te fiz reinar,

Stimmen über die Jahrhunderte

Puritaner 2

Matthew Henry · 1662 Complete Commentary on the Whole Bible

Introduction

In the close of the foregoing book we read how God magnified Solomon and Israel obeyed him; God and Israel concurred to honour him. Now here we have an account, I. How he honoured God by sacrifice (Ch2 1:1-6) and by prayer (Ch2 1:7-12). II. How he honoured Israel by increasing their strength, wealth, and trade (Ch2 1:13-17).

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John Gill · 1697 Exposition of the Entire Bible

Introduction

This chapter relates, how that Solomon being confirmed in his kingdom, went to Gibeon to sacrifice Ch2 1:1, that the Lord appeared there to him, and what passed between them, Ch2 1:7 and that when he returned from thence to Jerusalem, he increased in splendour, wealth, and riches, Ch2 1:13.

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Moderne 2

Adam Clarke · 1762 Commentary on the Bible

Introduction

Solomon, and the chiefs of the congregation, go to Gibeon, where was the tabernacle of the Lord, and the brazen altar; and there he offers a thousand sacrifices, Ch2 1:1-6. The Lord appears to him in a dream, and gives him permission to ask any gift, Ch2 1:7. He asks wisdom, Ch2 1:8-10, which is granted; and riches, wealth, and honor besides, Ch2 1:11, Ch2 1:12. His kingdom is established, Ch2 1:13. His chariots, horsemen, and horses, Ch2 1:14. His abundant riches, Ch2 1:15. He brings horses, linen yarn, and chariots, at a fixed price, out of Egypt, Ch2 1:16, Ch2 1:17.

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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…

Introduction

SOLEMN OFFERING OF SOLOMON AT GIBEON. (Ch2 1:1-6) Then Solomon spake unto all Israel--The heads, or leading officers, who are afterwards specified, were summoned to attend their sovereign in a solemn religious procession. The date of this occurrence was the second year of Solomon's reign, and the high place at Gibeon was chosen for the performance of the sacred rites, because the tabernacle and all the ancient furniture connected with the national worship were deposited there. Zadok was the officiating high priest (Ch1 16:39). It is true that the ark had been removed and placed in a new tent which David had made for it at Jerusalem [Ch2 1:4]. But the brazen altar, "before the tabernacle of the Lord," on which the burnt offerings were appointed by the law to be made, was at Gibeon. And although David had been led by extraordinary events and tokens of the divine presence to sacrifice on the threshing-floor of Araunah, Solomon considered it his duty to present his offerings on the legally appointed spot "before the tabernacle," and on the time-honored altar prepared by the skill of Bezaleel in the wilderness (Exo 38:1).

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