1. Samuel 4:8 Kommentar

The predictions in the foregoing chapters concerning the ruin of Eli's house here begin to be fulfilled; how long after does not appear, but certainly not long. Such sinners God often makes quick work with. Here is, I. The disgrace and loss Israel sustained in an encounter with the Philistines (Sa1 4:1, Sa1 4:2). II. Their foolish project to fortify themselves by bringing the ark of God into their camp upon the shoulders of Hophni and Phinehas (Sa1 4:3, Sa1 4:4), which made them secure (Sa1 4:5) and struck a fear into the Philistines, but such a fear as roused them (Sa1 4:6-9). III. The fatal consequences of it: Israel was beaten, and the ark taken prisoner (Sa1 4:10, Sa1 4:11). IV. The tidings of this brought to Shiloh, and the sad reception of those tidings. 1. The city was put into confusion (Sa1 4:12, Sa1 4:13). 2. Eli fainted away, fell, and broke his neck (Sa1 4:14-18). 3. Upon hearing what had occurred his daughter-in-law fell in labour, bore a son, but died immediately (Sa1 4:19-22). These were the things which would make the ears of those that heard them to tingle.

INTRODUCTION TO FIRST SAMUEL 4 This chapter is a narrative of a war between Israel and the Philistines, in the time of Samuel, and of the consequences of it. In the first battle, the Philistines had the better of the Israelites, which caused the latter to inquire into the reason of it, and who proposed to fetch the ark of the Lord, and did, to repair their loss, and prepare for a second battle, in which they hoped to succeed, and which struck a panic into their enemies, Sa1 4:1, who yet encouraged and stirred up one another to behave in a courageous manner, and victory a second time was on their side, a great number of the Israelites were slain, among whom were Hophni and Phinehas, the two sons of Eli, and the ark of God was taken, Sa1 4:8, the news of which being brought to Eli, he fell back and died, Sa1 4:12 and to his daughter-in-law, who upon it fell into labour, and died also, Sa1 4:19.

Woe unto us, who shall deliver us out of the hand of these mighty gods?.... Of whom they spoke in an ironical and sneering manner; or if seriously and through fear, they use their own Heathenish language, as if the Israelites had many gods, as they had, though mightier than theirs; though the Syriac and Arabic versions read in the singular, out of the hand of God, or the most strong God; and so the Targum, out of the hand of the Word of the Lord: these are the gods that smote the Egyptians with all the plagues in the wilderness: the ten plagues were inflicted on the Egyptians in the land of Egypt, and not in the wilderness; wherefore the Philistines may be supposed to be mistaken in this circumstance; which is not to be wondered at, since many historians who have written of the affairs of the Jews have been mistaken in them, as Justin, Tacitus, and others; nay, even Josephus himself in some things: but perhaps respect is had to the drowning of Pharaoh and his host in the Red sea, which had the wilderness of Etham on both sides of it; and this stroke was the finishing one of the plagues on the Egyptians. R. Joseph Kimchi supposes the word for wilderness has the signification of speech, as in Sol 4:3 and that the sense of the Philistines is, that God smote the Egyptians with all the plagues he did by his word, his orders, and commands; but now he was come in person, and would smite them by himself; this sense Abarbinel calls a beautiful one.

For he selected this one nation to teach the knowledge of God to all the others.… The Philistines also testified to this. They feared the presence of the ark and said to one another, “This is the God who struck Egypt. Woe to us Philistines.” Then God gave the ark to the Philistines to convict his people of transgressing the law. For he could not make those who flagrantly broke the law its upholders. But in giving the ark he safeguarded his majesty, teaching the Philistines that it was sinful men they had conquered and not God.

9. And it should be noted that by the title of "gods," those are mocked who, departing from the faith of the ancient Fathers, trust that they stand in the truth of faith and are counted among the number of the sons of God. They claim that those proclamations of divine praise were spoken concerning themselves, which the Lord pronounces through the Prophet, saying: 'I said, you are gods, and all of you are sons of the Most High' (Psalm 81:6). If, therefore, by a false estimation all Israelites according to the flesh are nominally gods, then the "exalted gods," by the same falsehood of Jewish estimation, are the wise men of the Jews. And because the learned men of the Synagogue come into conflict with the holy Church, they themselves are mocked by the voice of the holy preachers, who boast of a power of doctrine that they do not possess. And because they pride themselves on the ancient manner of life of the old Fathers, words of mockery are added. (Verse 8.) 'These are the gods who struck Egypt with every plague in the desert.' 10. For they themselves would be such, if they were to illuminate the nobility which they derive from their fleshly origin with the virtues of right faith. But now, because through fleshly descent they are the children of those whose virtues they do not possess, they are mocked with contrary words for having lost the succession of those same virtues: "These are the gods," they say. As if by open derision the order of our teachers were to rebuke the wise men of the Jews, saying: In the flesh indeed they boast themselves to be the children of great men, but they do not attain the nobility of faith of those in whose lineage they take pride. They themselves, then, are gods by succession of descent, but because they themselves are not so by imitation of virtue, when they are called those who were renowned in virtue, they are mocked rather than praised. And because the teachers of holy Church count their assertions as nothing, there follows: (Ver. 9.) "Take courage, and be men, O Philistines, lest you serve the Hebrews, as they have served you."

A battle between Israel and the Philistines, in which the former are defeated, with the loss of four thousand men, Sa1 4:1, Sa1 4:2. They resolve to give the Philistines battle once more, and bring the ark of the Lord, with Hophni and Phinehas the priests, into the camp, Sa1 4:3, Sa1 4:4. They do so, and become vainly confident, Sa1 4:5. At this the Philistines are dismayed, Sa1 4:6-9. The battle commences; the Israelites are again defeated, with the loss of thirty thousand men; Hophni and Phinehas are among the slain; and the ark of the Lord is taken, Sa1 4:10, Sa1 4:11. A Benjamite runs with the news to Eli; who, hearing of the capture of the ark, falls from his seat, and breaks his neck, Sa1 4:12-18. The wife of Phinehas, hearing of the death of her husband, and father-in-law, and of the capture of the ark, is taken in untimely travail, beings forth a son, calls him I-chabod, and expires, Sa1 4:19-22.

These mighty Gods - מיד האלהים האדרים miyad haelohim haaddirim, from the hand of these illustrious Gods. Probably this should be translated in the singular, and not in the plural: Who shall deliver us from the hand of this illustrious God?

ISRAEL OVERCOME BY THE PHILISTINES. (Sa1 4:1-11) the word of Samuel came to all Israel--The character of Samuel as a prophet was now fully established. The want of an "open vision" was supplied by him, for "none of his words were let fall to the ground" (Sa1 3:19); and to his residence in Shiloh all the people of Israel repaired to consult him as an oracle, who, as the medium of receiving the divine command, or by his gift of a prophet, could inform them what was the mind of God. It is not improbable that the rising influence of the young prophet had alarmed the jealous fears of the Philistines. They had kept the Israelites in some degree of subjection ever since the death of Samson and were determined, by further crushing, to prevent the possibility of their being trained by the counsels, and under the leadership, of Samuel, to reassert their national independence. At all events, the Philistines were the aggressors (Sa1 4:2). But, on the other hand, the Israelites were rash and inconsiderate in rushing to the field without obtaining the sanction of Samuel as to the war, or having consulted him as to the subsequent measures they took. Israel went out against the Philistines to battle--that is, to resist this new incursion. Eben-ezer . . . Aphek--Aphek, which means "strength," is a name applied to any fort or fastness. There were several Apheks in Palestine; but the mention of Eben-ezer determines this "Aphek" to be in the south, among the mountains of Judah, near the western entrance of the pass of Beth-horon, and consequently on the borders of the Philistine territory. The first encounter at Aphek being unsuccessful, the Israelites determined to renew the engagement in better circumstances.

War with the Philistines. Loss of the Ark.Death of Eli and His Sons - 1 Samuel 4 At Samuel's word, the Israelites attacked the Philistines, and were beaten (Sa1 4:1, Sa1 4:2). They then fetched the ark of the covenant into the camp according to the advice of the elders, that they might thereby make sure of the help of the almighty covenant God; but in the engagement which followed they suffered a still greater defeat, in which Eli's sons fell and the ark was taken by the Philistines (Sa1 4:3-11). The aged Eli, terrified at such a loss, fell from his seat and broke his neck (Sa1 4:12-18); and his daughter-in-law was taken in labour, and died after giving birth to a son (Sa1 4:19-22). With these occurrences the judgment began to burst upon the house of Eli. But the disastrous result of the war was also to be a source of deep humiliation to all the Israelites. Not only were the people to learn that the Lord had departed from them, but Samuel also was to make the discovery that the deliverance of Israel from the oppression and dominion of its foes was absolutely impossible without its inward conversion to its God.