1. Samuel 24:14 Kommentar

We have hitherto had Saul seeking an opportunity to destroy David, and, to his shame, he could never find it. In this chapter David had a fair opportunity to destroy Saul, and, to his honour, he did not make use of it; and his sparing Saul's life was as great an instance of God's grace in him as the preserving of his own life was of God's providence over him. Observe, I. How maliciously Saul sought David's life (Sa1 24:1, Sa1 24:2). II. How generously David saved Saul's life (when he had him at an advantage) and only cut off the skirt of his robe (Sa1 24:3-8). III. How pathetically he reasoned with Saul, upon this to bring him to a better temper towards him (Sa1 24:9-15). IV. The good impression this made upon Saul for the present (Sa1 24:16-22).

INTRODUCTION TO FIRST SAMUEL 24 Saul being returned from following the Philistines, renews his pursuit after David, Sa1 24:1; and they meeting in a cave, where David had the opportunity of taking away the life of Saul, which his men pressed him to, yet only cut off the skirt of his robe, Sa1 24:3; which, calling after him, he held up to him to convince him he had his life in his hands, but spared it, Sa1 24:9; upon which he very pathetically reasons with him about the unreasonableness and unrighteousness of his pursuit after him, to take away his life, Sa1 24:11; which so affected Saul, that he confessed he was more righteous than he, and owned that the kingdom would be his, and only desired him to swear to him not to cut off his offspring, which David did, and so they parted, Sa1 24:16.

After whom is the king of Israel come out?.... From his court and palace, with an army of men, and at the head of them: after whom dost thou pursue? with such eagerness and fury: after a dead dog; as David was in the opinion, and according to the representation of his enemies, a dog, vile, mean, worthless, of no account; a dead dog, whose name was made to stink through the calumnies cast upon him; and if a dead dog, then as he was an useless person, and could do no good, so neither could he do any hurt, not so much as bark, much less bite; and therefore it was unworthy of so great a prince, a lessening, a degrading of himself, as well as a vain and impertinent thing, to pursue after such an one, that was not worthy of his notice, and could do him neither good nor harm: after a flea? a little contemptible animal, not easily caught, as it is observed by some, and when caught good for nothing. David, by this simile, fitly represents not only his weakness and impotence, his being worthless, and of no account, and beneath the notice of such a prince as Saul; but the circumstances he was in, being obliged to move from place to place, as a flea leaps from one place to another, and is not easily taken, and when it is, of no worth and value; signifying, that as it was not worth his pains to seek after him, so it would be to no purpose, he should not be able to take him.

The Creator compares himself to the lowest of his creatures so that you may regard nothing as despicable which is known to have been fashioned by his agency. As Scripture has it, “God made all things very good.” Thus David too followed his Teacher and compared himself with the humblest flea; for the real power of religion is that the more an individual humbles himself after the model of the Creator, the more splendidly he is exalted to glory.

Whom do you persecute, king of Israel? Whom do you persecute? etc. Israel means a man seeing God. Whom then do you persecute, O people, who were chosen before all other nations to see the glory of divine brightness? Whom do you persecute? Is it that great and most vigilant shepherd of holy sheep, whom you did not hesitate to betray to death and continue to hate even after his death? He who was lowly in human appearance but swift in the leap of resurrection, having escaped your hands when you attempted to seize him, you foolishly think that you can again grasp him thundering from heaven? Indeed, I do not seek my glory; there is one who seeks and judges. Let it seem absurd to no one that a dead dog or a flea bears the Lord's figure, since in another place due to the frailty of the flesh, which he received from a virgin's flesh without male seed, he says of himself: "But I am a worm, and not a man" (Psalm XXII). And due to the glory of the resurrection, which he quickly and swiftly completed from death to life as if by a leap: "And I am shaken out as a locust" (Psalm CVIII).

Saul is informed that David is at En-gedi, and goes to seek him with three thousand men, Sa1 24:1, Sa1 24:2. He goes into a cave to repose, where David and his men lay hid; who, observing this, exhort David to take away his life: David refuses, and contents himself with privily cutting off Saul's skirt, Sa1 24:3-7. When Saul departed, not knowing what was done, David called after him; showed him that his life had been in his power; expostulates strongly with him; and appeals to God, the Judge of his innocence, Sa1 24:8-15. Saul confesses David's uprightness, acknowledges his obligation to him for sparing his life; and causes him to swear that, when he should come to the kingdom, he would not destroy his seed, Sa1 24:17-21. Saul returns home, and David and his men stay in the hold, Sa1 24:22.

After a dead dog - A term used among the Hebrews to signify the most sovereign contempt; see Sa2 16:9. One utterly incapable of making the least resistance against Saul, and the troops of Israel. The same idea is expressed in the term flea. The Targum properly expresses both thus: one who is weak, one who is contemptible.

DAVID IN A CAVE AT ENGEDI CUTS OFF SAUL'S SKIRT, BUT SPARES HIS LIFE. (Sa1 24:1-7) Saul . . . went . . . to seek David . . . upon the rocks of the wild goats--Nothing but the blind infatuation of fiendish rage could have led the king to pursue his outlawed son-in-law among those craggy and perpendicular precipices, where were inaccessible hiding places. The large force he took with him seemed to give him every prospect of success. But the overruling providence of God frustrated all his vigilance.

And even if he should wish to attack the king, he did not possess the power. This thought introduces Sa1 24:14 : "After whom is the king of Israel gone out? After whom dost thou pursue? A dead dog, a single flea." By these similes David meant to describe himself as a perfectly harmless and insignificant man, of whom Saul had no occasion to be afraid, and whom the king of Israel ought to think it beneath his dignity to pursue. A dead dog cannot bite or hurt, and is an object about which a king ought not to trouble himself (cf. Sa2 9:8 and Sa2 16:9, where the idea of something contemptible is included). The point of comparison with a flea is the insignificance of such an animal (cf. Sa1 26:20).