1. Könige 9:8 Kommentar

In this chapter we have, I. The answer which God, in a vision, gave to Solomon's prayer, and the terms he settled with him (Kg1 9:1-9). II. The interchanging of grateful kindnesses between Solomon and Hiram (Kg1 9:10-14). III. His workmen and buildings (Kg1 9:15-24). IV. His devotion (Kg1 9:25). V. His trading navy (Kg1 9:26-28).

INTRODUCTION TO 1 KINGS 9 This chapter relates a second vision Solomon had at Gibeon, in which he received an answer to his prayer in the preceding chapter, Kg1 9:1 that passed between him and Hiram king of Tyre, Kg1 9:10, the places that Solomon built or repaired, Kg1 9:15, the Canaanitish people that became bondmen to him, and the officers he had among the children of Israel, Kg1 9:20 the removal of Pharaoh's daughter to the house built for her, Kg1 9:24. Solomon's attention to religious services, Kg1 9:25 and the navy of ships he employed, which brought him in great riches, Kg1 9:26.

And at this house which is high,.... The house of the most High, as some render it, and in high esteem, fame, and glory, as well as it was built on an high hill, and was itself one hundred and twenty cubits high, Ch2 3:4, the Targum is, "and this house which was high shall be destroyed:'' everyone that passeth by it shall be astonished; at the ruins of the temple, and of the city of Jerusalem, which had been so magnificent: and shall hiss; in scorn and derision of the people of Israel, rejoicing in their ruin: and they shall say, why hath the Lord done thus unto this land, and to this house? or suffered it to be done, to lie thus in waste and ruins; a land in which it had been said he delighted, and looked unto from one end of the year to the other, and a house he had taken up his dwelling in; surely something more than ordinary, they suggest, must be the cause of all this.

After a short time the emperor Vespasian subdued the Jews and laid waste their lands with the sword and fire, besieged and reduced them by famine, overthrew Jerusalem, led the captives in triumph and prohibited the others who were left from ever returning to their native land. And these things were done by God on account of that crucifixion of Christ, as he before declared this to Solomon in their Scriptures, saying, “And Israel shall be for perdition and a reproach to the people, and this house shall be desolate; and every one that shall pass by shall be astonished, and shall say, ‘Why has God done these evils to this land, and to this house?’ And they shall say, ‘Because they forsook the Lord their God and persecuted their King, who was dearly beloved by God, and crucified him with great degradation; therefore has God brought on them these evils.’ ” For what would they not deserve who put to death their Lord, who had come for their salvation?

The Lord appears a second time to Solomon, and assures him that he had heard his prayer; and that he would establish his worship for ever in that temple, and him and his successors on the throne of Israel, provided he and they would keep his statutes and judgments, Kg1 9:1-5; but if they should transgress and forsake the Lord, then they should be cast off, the temple itself abandoned, and their enemies permitted to prevail over them, Kg1 9:6-9. Solomon having finished the temple and the king's house, about which he was employed twenty years, and having received assistance from Hiram king of Tyre, he gave him in return twenty cities in Galilee, with which he was not pleased, Kg1 9:10-14. Solomon's levies, buildings, and the persons employed, Kg1 9:15-23. Pharaoh's daughter comes to the city of David, Kg1 9:24. He sacrifices thrice a year at the temple, Kg1 9:25. Solomon's navy, and the gold they brought from Ophir, Kg1 9:26-28.

GOD'S COVENANT IN A SECOND VISION WITH SOLOMON. (Kg1 9:1-9) And it came to pass, when Solomon had finished the building of the house--This first verse is connected with Kg1 9:11, all that is contained between Kg1 9:2-10 being parenthetical.

this house, which is high--"high," either in point of situation, for it was built on a hill, and therefore conspicuous to every beholder; or "high" in respect to privilege, honor, and renown; or this "house of the Most High," notwithstanding all its beauty and magnificence, shall be destroyed, and remain in such a state of ruin and degradation as to be a striking monument of the just judgment of God. The record of this second vision, in which were rehearsed the conditions of God's covenant with Solomon and the consequences of breaking them, is inserted here as a proper introduction to the narrative about to be given of this king's commercial enterprises and ambitious desire for worldly glory; for this king, by encouraging an influx of foreign people and a taste for foreign luxuries, rapidly corrupted his own mind and that of this subjects, so that they turned from following God, they and their children (Kg1 9:6).

The Answer of the Lord to Solomon's Dedicatory Prayer (cf. Ch2 7:11-22). - Kg1 9:1, Kg1 9:2. When Solomon had finished the building of the temple, and of his palace, and of all that he had a desire to build, the Lord appeared to him the second time, as He had appeared to him at Gibeon, i.e., by night in a dream (see Kg1 3:5), to promise him that his prayer should be answered. For the point of time, see at Kg1 8:1. כּל־חשׁק, all Solomon's desire or pleasures, is paraphrased thus in the Chronicles: לב על כּל־הבּא, "all that came into his mind," and, in accordance with the context, is very properly restricted to these two principal buildings by the clause, "in the house of Jehovah and in his own house."