1. Könige 3:10 Kommentar

Solomon's reign looked bloody in the foregoing chapter, but the necessary acts of justice must not be called cruelty; in this chapter it appears with another face. We must not think the worse of God's mercy to his subjects for his judgments on rebels. We have here, I. Solomon's marriage to Pharaoh's daughter (Kg1 3:1). II. A general view of his religion (Kg1 3:2-4). III. A particular account of his prayer to God for wisdom, and the answer to that prayer (Kg1 3:5-15). IV. A particular instance of his wisdom in deciding the controversy between the two harlots (Kg1 3:16-28). And very great he looks here, both at the altar and on the bench, and therefore on the bench because at the altar.

INTRODUCTION TO 1 KINGS 3 This chapter relates the marriage of Solomon with Pharaoh's daughter, Kg1 3:1; his piety and devotion, Kg1 3:2; his prayer for wisdom and understanding, which was acceptable to God, who promised to grant his request, with an addition to it, Kg1 3:5; an instance and proof of the wisdom given him in determining a case between two harlots brought before him, which greatly raised his reputation, and gave him reverence among his people, Kg1 3:16.

And the speech pleased the Lord, that Solomon had asked this thing. Understanding in the affairs of civil government; since he had respect not to his own private benefit and advantage, but the good of the people he governed, and the honour and glory of God, who had set him over them, they being his chosen people, and whose vicegerent he was. And the speech pleased the Lord, that Solomon had asked this thing. Understanding in the affairs of civil government; since he had respect not to his own private benefit and advantage, but the good of the people he governed, and the honour and glory of God, who had set him over them, they being his chosen people, and whose vicegerent he was. 1 Kings 3:11 kg1 3:11 kg1 3:11 kg1 3:11And God said unto him,.... Being yet in a dream: because thou hast asked this thing; wisdom for government: and hast not asked for thyself long life; which is naturally desired by men, and always reckoned a great temporal blessing, and especially to be wished for by a king living in great pomp and splendour: neither hast asked riches for thyself; to support his grandeur; for though David his father had left him much, yet not for himself, but for the building of the temple: nor hast asked the life of thine enemies; victory over them, and to have it in his power to take away their lives when he pleased; which kings, and especially tyrants, are desirous of, such as are ambitious, haughty, and revengeful: but hast asked for thyself understanding to discern judgment; where the right of a cause lay, that so he might make a right judgment of it, and pass a righteous sentence, a sentence not to the injury of any.

Solomon marries Pharaoh's daughter, Kg1 3:1, Kg1 3:2. He serves God, and offers a thousand burnt-offerings upon one altar, at Gibeon, Kg1 3:3, Kg1 3:4. God appears to him in a dream at Gibeon; and asks what he shall give him, Kg1 3:5. He asks wisdom; with which God is well pleased, and promises to give him not only that, but also riches and honor; and, if obedient, long life, Kg1 3:6-14. He comes back to Jerusalem; and offers burnt-offerings and peace-offerings, and makes a feast for his servants, Kg1 3:15. His judgment between the two harlots, Kg1 3:16-27. He rises in the esteem of the people, Kg1 3:28.

SOLOMON MARRIES PHARAOH'S DAUGHTER. (Kg1 3:1) Solomon made affinity with Pharaoh--This was a royal title, equivalent to "sultan," and the personal name of this monarch is said to have been Vaphres. The formation, on equal terms, of this matrimonial alliance with the royal family of Egypt, shows the high consideration to which the Hebrew kingdom had now arisen. Rosellini has given, from the Egyptian monuments, what is supposed to be a portrait of this princess. She was received in the land of her adoption with great eclat; for the Song of Solomon and the forty-fifth Psalm are supposed to have been composed in honor of this occasion, although they may both have a higher typical reference to the introduction of the Gentiles into the church. and brought her into the city of David--that is, Jerusalem. She was not admissible into the stronghold of Zion, the building where the ark was (Deu 23:7-8). She seems to have been lodged at first in his mother's apartments (Sol 3:4; Sol 8:2), as a suitable residence was not yet provided for her in the new palace (Kg1 7:8; Kg1 9:24; Ch2 8:11). building . . . the wall of Jerusalem round about--Although David had begun (Psa 51:18), it was, according to JOSEPHUS, reserved for Solomon to extend and complete the fortifications of the city. It has been questioned whether this marriage was in conformity with the law (see Exo 34:16; Deu 7:3; Ezr 10:1-10; Neh 13:26). But it is nowhere censured in Scripture, as are the connections Solomon formed with other foreigners (Kg1 11:1-3); whence it may be inferred that he had stipulated for her abandonment of idolatry, and conforming to the Jewish religion (Psa 45:10-11).

the speech pleased the Lord--It was Solomon's waking prayers that God heard and requited, but the acceptance was signified in this vision.

Solomon's Marriage; Worship and Sacrifice at Gibeon; and Wise Judicial Sentence - 1 Kings 3 The establishment of the government in the hands of Solomon having been noticed in 1 Kings 2, the history of his reign commences with an account of his marriage to an Egyptian princess, and with a remark concerning the state of the kingdom at the beginning of his reign (Kg1 2:1-3). There then follows a description of the solemn sacrifice and prayer at Gibeon, by which Solomon sought to give a religious consecration to his government, and to secure the assistance of the Lord and His blessing upon it, and obtained the fulfilment of his desire (Kg1 2:4-15). And then, as a practical proof of the spirit of his government, we have the sentence through which he displayed the wisdom of his judicial decisions in the sight of all the people (Kg1 2:16-28).