1. Chronik 28:3 Kommentar

The account we have of David's exit, in the beginning of the first book of Kings, does not make his sun nearly so bright as that given in this and the following chapter, where we have his solemn farewell both to his son and his subjects, and must own that he finished well. In this chapter we have, I. A general convention of the states summoned to meet (Ch1 28:1). II. A solemn declaration of the divine entail both of the crown and of the honour of building the temple upon Solomon (Ch1 28:2-7). III. An exhortation both to the people and to Solomon to make religion their business (Ch1 28:8-10). IV. The model and materials delivered to Solomon for the building of the temple (Ch1 28:11-19). V. Encouragement given him to undertake it and proceed in it (Ch1 28:20, Ch1 28:21).

INTRODUCTION TO 1 CHRONICLES 28 David, having convened the principal men of the nation, declared Solomon his successor, whom God had chosen both to be king, and to build the temple, Ch1 28:1, and exhorted both them and him to serve the Lord, and build an house for him, Ch1 28:8, then gave Solomon the pattern of it, and an account of the materials he had prepared for it, Ch1 28:11, and encouraged him to go about the work with alacrity and intrepidity, Ch1 28:20.

But God said unto me, thou shalt not build an house for my name,.... This he said by Nathan the prophet, Sa2 7:5. because thou hast been a man of war, and hast shed blood: see Ch1 22:8.

Consider whether the story about David and Solomon concerning the temple hints at something like this. For when David, who wages the wars of the Lord and stands firm against many personal enemies and enemies of Israel, wishes to build a temple for God, he is prevented by God through Nathan, who says to him, “You shall not build me a house, because you are a man of blood.”Solomon, however, who saw God in a dream and received wisdom in a dream (for the reality [of God] was reserved for him who said, “Behold, a greater than Solomon is here”), who enjoyed the profoundest peace so that each person at that time rested under his own vine and under his own fig tree and who was named after the peace in his time (for Solomon means “peaceful”), because of this peace has time to construct the famous temple for God. The temple for God is also rebuilt in the times of Esdras, when the truth overcomes wine along with the hostile king and the women.

“Remember your leaders, those who spoke to you the Word of God; consider the outcome of their life and imitate their faith.” Emperors have not preached the word to you, but apostles and prophets, shepherds and teachers. When God gave commands to David concerning the house David intended to build for him, he said to him, “You may not build a house for my name, for you are a warrior and have shed blood.” “Pay all of them their dues,” the apostle Paul says, “taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.” Political prosperity is the business of emperors; the condition of the church is the concern of shepherds and teachers. Any other method is piracy, brothers. Saul tore Samuel’s cloak, and what was the consequence? God tore the kingdom away from him and gave it to David the meek.

David assembles the princes of Israel, and informs them that the temple was to be built by Solomon; to whom God had given the most gracious promises, Ch1 28:1-7. He exhorts them and him to be obedient to God, that they might continue to prosper, Ch1 28:8-10. He gives Solomon a pattern of the work, Ch1 28:11, Ch1 28:12; directs him concerning the courses of the priests and Levites, Ch1 28:13; gives also gold, by weight, for the different utensils of the temple, as God had directed him, Ch1 28:14-19; encourages Solomon to undertake the work, Ch1 28:20, Ch1 28:21.

Thou shalt not build a house - See Sa2 7:6, Sa2 7:13, and the observations at the end of that chapter.

DAVID EXHORTS THE PEOPLE TO FEAR GOD. (Ch1 28:1-8) David assembled all the princes of Israel--that is, the representatives of the people, the leading men of the kingdom, who are enumerated in this verse according to their respective rank or degree of authority. princes of the tribes-- (Ch1 27:16-22). Those patriarchal chiefs are mentioned first as being the highest in rank--a sort of hereditary noblesse. the captains of the companies--the twelve generals mentioned (Ch1 27:1-15). the stewards, &c.-- (Ch1 27:25-31). the officers--Hebrew, "eunuchs," or attendants on the court (Sa1 8:15; Kg1 22:9; Kg2 22:18); and besides Joab, the commander-in-chief of the army, the heroes who had no particular office (1Ch. 11:10-12:40; 2Sa. 23:8-39). This assembly, a very mixed and general one, as appears from the parties invited, was more numerous and entirely different from that mentioned (Ch1 23:2).

thou hast been a man of war, and hast shed blood--The church or spiritual state of the world, of which the temple at Jerusalem was to be a type, would be presided over by One who was to be pre-eminently the Prince of Peace, and therefore would be represented not so fitly by David, whose mission had been a preparatory one of battle and conquest, as by his son, who should reign in unbroken peace.

INTRODUCTION TO 1 CHRONICLES 28 David, having convened the principal men of the nation, declared Solomon his successor, whom God had chosen both to be king, and to build the temple, Ch1 28:1, and exhorted both them and him to serve the Lord, and build an house for him, Ch1 28:8, then gave Solomon the pattern of it, and an account of the materials he had prepared for it, Ch1 28:11, and encouraged him to go about the work with alacrity and intrepidity, Ch1 28:20.

But God said unto me, thou shalt not build an house for my name,.... This he said by Nathan the prophet, Sa2 7:5. because thou hast been a man of war, and hast shed blood: see Ch1 22:8.