Zechariah 1:2 Kommentar

In this chapter, after the introduction (Zac 1:1), we have, I. An awakening call to a sinful people to repent of their sins and return to God (Zac 1:2-6). II. Great encouragement given to hope for mercy. 1. By the vision of the horses (Zac 1:7-11). 2. By the prayer of the angel for Jerusalem, and the answer to that prayer (Zac 1:12-17). 3. By the vision of the four carpenters that were employed to cut off the four horns with which Judah and Jerusalem were scattered (Zac 1:18-21).

In this chapter, after the account of the prophet, and the time of the prophecy by him, are an exhortation of the people of the Jews to repentance; the vision of a rider upon a red horse, and the intercession of the angel of the Lord for Jerusalem; and another vision of the enemies of the Jews, and of their deliverers. In Zac 1:1 is the general inscription of the book; in which an account is given of the time of its writing, and of the writer of it: then follows the exhortation to repentance, enforced from the wrath of God, which came upon their fathers for not hearkening to the Lord, and turning from their evil ways; and from the advantage that would be received thereby, the Lord would return to them; and from the certain accomplishment of the divine word; for, though both their fathers and prophets died, the word of the Lord had its sure effect, Zac 1:2 and next the vision of the rider on the red horse is presented; the year, month, day, and night, in which it was seen, are mentioned, Zac 1:7 and the rider is described by his form, a man; by the horse he rode upon, a red one; by the place he stood in among the myrtle trees in the bottom; and by his attendants behind, red horses, speckled and white, Zac 1:8. The interpretation of which last is given to the prophet by the angel, by the man among the myrtle trees, and by the answer of them to the angel of the Lord themselves, Zac 1:9. After which the angel is represented as making intercession for Jerusalem, who is answered by good and comfortable words, Zac 1:12 upon which the prophet is bid to publish the jealousy of the Lord for Jerusalem; his displeasure at the heathens for afflicting them; his promise to return to the Jews, that the temple and city of Jerusalem should be rebuilt, and other cities of Judea, which should enjoy great prosperity, Zac 1:14 and the chapter is concluded with a vision of four horns, signifying the enemies of Judah, Israel, and Jerusalem; and of four carpenters that should destroy them, Zac 1:18.

The Lord hath been sore displeased with your fathers. Who lived before and at the time of the destruction of the city of Jerusalem, and which was manifest by their captivity; all which were occasioned by their sins, with which they provoked the Lord to sore displeasure against them; and this is mentioned as a caution to their children, that they might not follow their example, and incur the like displeasure. The Lord hath been sore displeased with your fathers. Who lived before and at the time of the destruction of the city of Jerusalem, and which was manifest by their captivity; all which were occasioned by their sins, with which they provoked the Lord to sore displeasure against them; and this is mentioned as a caution to their children, that they might not follow their example, and incur the like displeasure. Zechariah 1:3 zac 1:3 zac 1:3 zac 1:3Therefore say thou unto them,.... This is an order from the Lord to Zechariah, to say unto them, in the name of the Lord: thus saith the Lord of hosts; of the hosts above and below, of angels and of men, of heaven and earth, and all that is therein: this is said, that the greater regard might be had to his words: turn ye unto me, saith the Lord of hosts; by repentance, and acknowledgment of former sins; by reformation for the future; by attending to the worship and service of God, and seeking to glorify him. So the Targum, "return to my worship": this is not the condition of what follows, but what follows is the motive and encouragement to this: and I will turn unto you, saith the Lord of hosts; to dwell among them, manifest himself unto and protect them. Three times the phrase, "the Lord of hosts", is used in this verse: it may be with respect to the three Persons in the Godhead, Father, Son, and Spirit; who manifest themselves unto, and take up their abode with, such as love the Lord, and keep his commandments; see Joh 14:21.

(Version 2, 3.) The Lord is angry with your fathers with great anger, and you shall say to them: Thus says the Lord of hosts: Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts. Do not be like your fathers, to whom the former prophets cried out, saying. LXX: The Lord is angry with your fathers with great wrath, and you shall say to them: Thus says the Lord Almighty: Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts. And do not be like your fathers, whom the former prophets rebuked, saying. The anger of the Lord does not signify a disturbance in Him who becomes angry; but rather the merits and sins of those on whom the anger of God falls. Otherwise, the Lord never avenges in anger; but He corrects in order to bring about improvement. Hence the prophet prays in the Psalms: O Lord, do not rebuke me in Your anger, nor chastise me in Your wrath (Psalm 6:1). And in another place we read: Correct us, O Lord; but not in Your anger, but in Your mercy (Jeremiah 10:24). Therefore, the Lord is angry with their fathers who are now being criticized, not according to the Seventy interpreters with great anger, but simply with anger. For if he were angry with great anger, he would never have provoked the captives to repentance through Daniel and Ezekiel. And when he is angry with them, the Lord of hosts speaks to you, for which 'Sabaoth' is placed in Hebrew, which sometimes the Seventy translate as Almighty, sometimes as Virtues. And he says: Return to me, and I will return to you, according to what we read: Come near to the Lord, and he will come near to you. But to those who have turned away from me, I have also turned away from them. He commands them to return to the Lord, those who have returned from Babylon, so that the Lord will also return to them, lest the children begin to suffer what the fathers once suffered, to whom likewise the prophets of that time spoke. Note that in a few short verses and sentences, in both Haggai and Zechariah, the phrase 'says the Lord of hosts' is always added, so that they may know that it is the Lord who commands against the king's authority and the surrounding enemies; and they are encouraged by this confidence in the building of the temple.

The prophet earnestly exhorts the people to repentance, that they may escape such punishments as had been inflicted on their fathers, Zac 1:1-6. The vision of the horses, with the signification, Zac 1:7-11. The angel of the Lord successfully intercedes in behalf of Jerusalem, Zac 1:12-17. The vision of the four horns, and of the four carpenters, Zac 1:18-21.

The Lord hath been sore displeased with your fathers - For their ingratitude idolatry, iniquity, and general rebellion.

INTRODUCTORY EXHORTATION TO REPENTANCE. THE VISION. The man among the myrtles: Comforting explanation by the angel, an encouragement to the Jews to build the city and temple: The four horns and four artificers. (Zec. 1:1-17) See Introduction.

God fulfilled His threats against your fathers; beware, then, lest by disregarding His voice by me, as they did in the case of former prophets, ye suffer like them. The special object Zechariah aims at is that they should awake from their selfish negligence to obey God's command to rebuild His temple (Hag 1:4-8). sore displeased--Hebrew, "displeased with a displeasure," that is, vehemently, with no common displeasure, exhibited in the destruction of the Jews' city and in their captivity.