Revelation 6:13 Kommentar

The book of the divine counsels being thus lodged in the hand of Christ, he loses no time, but immediately enters upon the work of opening the seals and publishing the contents; but this is done in such a manner as still leaves the predictions very abstruse and difficult to be understood. Hitherto the waters of the sanctuary have been as those in Ezekiel's vision, only to the ankles, or to the knees, or to the loins at least; but here they begin to be a river that cannot be passed over. The visions which John saw, the epistles to the churches, the songs of praise, in the two foregoing chapters, had some things dark and hard to be understood; and yet they were rather milk for babes than meat for strong men; but now we are to launch into the deep, and our business is not so much to fathom it as to let down our net to take a draught. We shall only hint at what seems most obvious. The prophecies of this book are divided into seven seals opened, seven trumpets sounding, and seven vials poured out. It is supposed that the opening of the seven seals discloses those providences that concerned the church in the first three centuries, from the ascension of our Lord and Saviour to the reign of Constantine; this was represented in a book rolled up, and sealed in several places, so that, when one seal was opened, you might read so far of it, and so on, till the whole was unfolded. Yet we are not here told what was written in the book, but what John saw in figures enigmatical and hieroglyphic; and it is not for us to pretend to know "the times and seasons which the Father has put in his own power." Inf this chapter six of the seven seals are opened, and the visions attending them are related; the first seal in Rev 6:1, Rev 6:2, the second seal in Rev 6:3, Rev 6:4, the third seal in Rev 6:5, Rev 6:6, the fourth seal in Rev 6:7, Rev 6:8, the fifth seal in Rev 6:9-11, the sixth seal in Rev 6:12, Rev 6:13, etc.

INTRODUCTION TO REVELATION 6 This chapter contains the vision of the opening six of the seals of the sealed book, by the Lamb, and of the events following thereupon. The preparation to the vision of the first seal is in Rev 6:1; the Lamb opens it, John hears a noise like thunder, and one of the living creatures bids him come and see; upon which he saw a horse, of a white colour, and a rider on it, who is described by a bow and crown given him, and by the victory he obtained, Rev 6:2; at the opening of the second seal, the second living creature invites him as before; and he sees a horse, of a red colour, with a rider on it, described by his power, to take peace from the earth, and suffer men to kill one another, and by a great sword given him, Rev 6:3; at the opening of the third seal, the third living creature addresses him in like manner as the other; and he sees a horse, of a black colour, and a rider on it, with a pair of balances in his hands; and hears a voice from among the four living creatures, expressing dearness of provisions, and a charge not to hurt the oil and wine, Rev 6:5; at the opening of the fourth seal, the fourth living creature speaks to John, as the rest; and he sees a horse, of a pale colour, and a rider on it, described by his name, Death, by his follower, hell, or the grave, and by his power to destroy a fourth part of the earth with the sword, famine, pestilence, and wild beasts, Rev 6:7; at the opening of the fifth seal, John saw the souls of the martyrs, under the altar; hears their cry for vengeance; observes that white robes were given them, and that they were bid to be quiet until the slaying and suffering time of their brethren was over, Rev 6:9; at the opening of the sixth seal follow an earthquake, strange changes in the heavens, the sun becomes black as sackcloth, the moon becomes as blood, the stars fall, and the heaven itself departs, and every island and mountain are moved out of their places, Rev 6:12, the kings and great men of the earth, and even all sorts, of men, upon this, fly to the rocks and mountains to hide them from the face of God the Father, that sits upon the throne, and from the wrath of the Lamb, the opener of the sealed book; giving this as a reason for it, that the time of his great wrath was come, and none could stand before him, Rev 6:15.

And the stars of heaven fell unto the earth,.... All the other inferior deities lost their esteem, worship, and honour; for the idol temples being now opened, the idols and statues were exposed to the common people, and were found to be stuffed with hay and straw, which brought them into great contempt (l). Moreover, as stars sometimes signify the ministers of the Gospel in the Christian church, Rev 1:20, and sometimes the priests in the Jewish church, Dan 8:10; so they may here likewise include the idolatrous priests among the Heathens, who were discharged and removed by Constantine, and had their posts and profits taken away from them; yea, Maximinus, an Heathen emperor, or tyrant, being beaten by Licinius, who was then Constantine's colleague, killed many of the priests and prophets of his gods, which were formerly had in great admiration by him, as deceivers and betrayers of him, by whose oracles he was animated to the war (m). And in like manner Licinius put to death the priests and prophets of the new idol at Antioch (n). Even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind; which figs being young and green, and not fixed, fall off easily, and in great numbers, when a blustering wind beats upon them; and so the rabble of Pagan deities, and idolatrous priests, were easily, and in great numbers, removed through the power of Constantine, which carried all before it. (l) Sozomen, l. 2. c. 5. (m) Euseb. Eccl. Hist. l. 9. c. 10. (n) Ib. c. 11.

"And the stars too shall fall from heaven, even as a fig-tree casteth her green figs when she is shaken of a mighty wind." "The mountains shall melt like wax at the presence of the Lord; " that is, "when He riseth to shake terribly the earth.

"And the stars fell to the earth." The falling of the stars are the faithful who are troubled for Christ's sake. "Even as a fig-tree casteth her untimely figs." The fig-tree, when shaken, loses its untimely figs-when men are separated from the Church by persecution.

The stars signify those in the church who for a time seem, according to human opinion, to stand out from the number of the elect, but who, when the fury of a sharp persecution comes near, are said to fall from their high status as though from heaven. The Lord foretold this in the Gospel, saying, “For then there will be tribulation such as has never been or shall be. And unless those days had been shortened, no flesh would have been saved. But for the sake of the elect, those days will be shortened.” The tree represents the church, and the sour fruit, which another translation calls “unripened,” represents people. The winds are the turbulent turmoil of persecution by which people are shaken and fall from the church. And it is proper that they are compared with the unripened fruit of the fig tree. For they are either unfaithful and, “twisted like a deceitful bow,” prefer this to the faith that they have abandoned, or because of the immaturity of the time the church suffers in them a tearful miscarriage, although it had sought for a happy birth at their conception.

The stars of the sky fell to the earth, it is said, happened either by chance and was perceptible; if not, the account suggests that the heavenly light ceased, and everything was darkened (Luke 23:44-45, Matt. 27:45, Mark 15:33).

“The stars fell.” As has been already written of those deceived by Antiochus, this refers also to those who think themselves to be lights of the world but who will fall, being crushed by the events of that time, as the Lord said, “to lead astray, if it were possible, even the elect by the great tribulation.” This is perhaps the reason the fig tree is taken as a parable, for when the wind of the devil shakes it, it casts down its immature fruit that is not yet ripened by the heat of temptations or made sweet by grace. We know that this can be understood in either a good or in a bad sense, whether from the two baskets of good and evil figs that appear in Jeremiah or from the fig tree that Christ made to wither and that mentioned in the Song. But whether these things will occur in a visible manner when Christ comes in glory as judge, only he knows who has the hidden treasures of wisdom and knowledge.

And the stars fell to the earth, etc. Those who shine outwardly in the Church, driven by the wind of the final persecution, will be shown to have been earthly. Their deeds are rightly compared to the gross, immature, useless, and perishable fruits of the fig tree.

And the stars of heaven fell upon the earth, as the fig tree casteth its green figs when it is shaken by a great wind. Heaven is the Church of the saints, which, as it contains countless lives of saints, shines in the night of this life as if stars were radiating light on it from above. Therefore the stars falling from heaven upon the earth mean those who seem to stick to the faith or works of the saints rushing down to the iniquity of overt error out of love for the earth. This is also what is meant by the fig tree casting its green figs, for when all the Church is shaken by the last persecution, it is as if a fig tree were shaken by a great wind. Furthermore, another translation has “bitter green fig.”

What followed on the opening of the seven seals. The opening of the first seal; the white horse, Rev 6:1, Rev 6:2. The opening of the second seal; the red horse, Rev 6:3, Rev 6:4. The opening of the third seal; the black horse and the famine, Rev 6:5, Rev 6:6. The opening of the fourth seal; the pale horse, Rev 6:7, Rev 6:8. The opening of the fifth seal; the souls of men under the altar, Rev 6:9-11. The opening of the sixth seal; the earthquake, the darkening of the sun and moon, and falling of the stars, Rev 6:12-14. The terrible consternation of the kings and great men of the earth, Rev 6:15-17.

The stars of heaven - The gods and goddesses, demi-gods, and deified heroes, of their poetical and mythological heaven, were prostrated indiscriminately, and lay as useless as the figs or fruit of a tree shaken down before ripe by a tempestuous wind.

THE OPENING OF THE FIRST SIX OF THE SEVEN SEALS. (Rev. 6:1-17) one of the seals--The oldest manuscripts, A, B, C, Vulgate, and Syriac read, "one of the seven seals." noise--The three oldest manuscripts read this in the nominative or dative, not the genitive, as English Version, "I heard one from among the four living creatures saying, as (it were) the voice (or, 'as with the voice') of thunder." The first living creature was like a lion (Rev 4:7): his voice is in consonance. Implying the lion-like boldness with which, in the successive great revivals, the faithful have testified for Christ, and especially a little before His coming shall testify. Or, rather, their earnestness in praying for Christ's coming. Come and see--One oldest manuscript, B, has "And see." But A, C, and Vulgate reject it. ALFORD rightly objects to English Version reading: "Whither was John to come? Separated as he was by the glassy sea from the throne, was he to cross it?" Contrast the form of expression, Rev 10:8. It is much more likely to be the cry of the redeemed to the Redeemer, "Come" and deliver the groaning creature from the bondage of corruption. Thus, Rev 6:2 is an answer to the cry, went (literally, "came") forth corresponding to "Come." "Come," says GROTIUS, is the living creature's address to John, calling his earnest attention. But it seems hard to see how "Come" by itself can mean this. Compare the only other places in Revelation where it is used, Rev 4:1; Rev 22:17. If the four living creatures represent the four Gospels, the "Come" will be their invitation to everyone (for it is not written that they addressed John) to accept Christ's salvation while there is time, as the opening of the seals marks a progressive step towards the end (compare Rev 22:17). Judgments are foretold as accompanying the preaching of the Gospel as a witness to all nations (Rev 14:6-11; Mat 24:6-14). Thus the invitation, "Come," here, is aptly parallel to Mat 24:14. The opening of the first four seals is followed by judgments preparatory for His coming. At the opening of the fifth seal, the martyrs above express the same (Rev 6:9-10; compare Zac 1:10). At the opening of the sixth seal, the Lord's coming is ushered in with terrors to the ungodly. At the seventh, the consummation is fully attained (Rev 11:15).

stars . . . fell . . . as a fig tree casteth her . . . figs-- (Isa 34:4; Nah 3:12). The Church shall be then ripe for glorification, the Antichristian world for destruction, which shall be accompanied with mighty phenomena in nature. As to the stars falling to the earth, Scripture describes natural phenomena as they would appear to the spectator, not in the language of scientific accuracy; and yet, while thus adapting itself to ordinary men, it drops hints which show that it anticipates the discoveries of modern science.