Revelation 11:13 Kommentar

In this chapter we have an account, I. Of the measuring - reed given to the apostle, to take the dimensions of the temple (Rev 11:1, Rev 11:2). II. Of the two witnesses of God (Rev 11:3-13). III. Of the sounding of the seventh trumpet, and what followed upon it (Rev 11:14, etc.).

INTRODUCTION TO REVELATION 11 This chapter contains the order to measure the temple of God; an account of the two witnesses, their prophesying: and power, their slaying, resurrection, and ascension to heaven, with what followed upon it; and the sounding of the seventh trumpet, and the effects of that. A measuring rod is given to John, with an order to rise and measure the temple, altar, and worshippers, and to leave out the outer court, which was to be given to the Gentiles, who tread the holy city under foot forty and two months, Rev 11:1, the same date with the 1260 days the witnesses prophesy in sackcloth, Rev 11:3, who are compared to two olive trees and to two candlesticks, and are said to stand before God, Rev 11:4, and who are further described by their power to destroy those that hurt them with fire that proceeds out of their mouths; to shut the heaven, that it rain not during their prophecy; to turn water into blood, and smite the earth with all manner of plagues at pleasure, Rev 11:5; but when the time of their prophecy and testimony is expired, their enemies will have the advantage of them; the antichristian beast of Rome, described by the place of his ascent, the bottomless pit, will fight against them, overcome, and kill them; their dead bodies will be exposed publicly within the Roman jurisdiction, and not suffered to be interred; and their enemies will make a public and general rejoicing over them, Rev 11:7; but after a short space of time they will revive, and stand upon their feet, to the surprise of all spectators; and being invited by a voice from heaven, will ascend thither, in the sight of their enemies; upon which will be an earthquake, in which the tenth part of the city of Rome will fall, and seven thousand men be slain; which will cause consternation in the rest, and put them upon giving glory to God, Rev 11:11; and this will put an end to the second woe, and the third will quickly follow, Rev 11:14, which is the sounding of the seventh trumpet; the effects of which are, voices heard in heaven, declaring that the kingdoms of the world are become Christ's, and that he shall reign for ever and ever, Rev 11:15; upon which the four and twenty elders, that sat on their seats before God, congratulate him, worship, and give thanks unto him, at the Lord God Almighty and eternal; partly because of his visible power and kingdom he now takes to himself; and partly because the time of avenging his people that had suffered for him upon the nations, which makes them angry, was now come; as also because now would be given rewards to all his prophets, saints, and those that feared him, as well as antichrist and his followers would be destroyed, Rev 11:16; and other effects of this trumpet are, the opening of the temple of God in heaven, a sight of the ark of the testament, lightnings, voices, thunderings, an earthquake, and great hail, Rev 11:9.

And the same hour was there a great earthquake,.... Or the same day, as the Complutensian edition, and some copies, read; that is, at the time of the resurrection and ascension of the witnesses, as there was at the resurrection of Christ; and is to be understood of a very great commotion in the civil affairs of kingdoms and nations within the Roman jurisdiction, as there was when Rome Pagan was near its ruin, Rev 6:12. And the tenth part of the city fell. Mr. Daubuz interprets the "earthquake" of the irruption of the Ottomans upon the Grecian empire, and the "tenth" part of the city, of the Greek church, and the falling of it, of its loss of liberty, and falling into slavery; but something yet to come is here intended. By "the city" is meant the city of Rome, the great city, mentioned in Rev 11:8; and by "the tenth part" of it may be designed either Rome itself, which as it now is, according to the observation of some, is but a tenth part of what it was once; so that the same thing is meant as when it is said, "Babylon is fallen, is fallen", Rev 14:8, or it may design the tithes and profits which arise from the several kingdoms belonging to the jurisdiction and see of Rome, which now will fall off from those who used to share them, upon this new and spiritual state of things; the Gospel daily gaining ground, and enlightening the minds of men, and freeing them from the slavery they were held in; or else the ten fold government of the Roman empire, or the ten kings that gave their kingdoms to the whore of Rome, and are the ten horns of the beast, on which she sits, who will now hate her, and burn her flesh with fire; or rather one of the ten kingdoms, into which the Roman western empire was divided. Dr. Goodwin seems inclined to think that Great Britain is intended, which having been gained over to the Popish party, will now fall off again: but I rather think the kingdom of France is meant, the last of the ten kingdoms, which rose up out of the ruins of the Roman empire, which will be conquered, and which will be the means of its reformation from Popery. And in the earthquake were slain of men seven thousand; the meaning is, that in the commotions, massacres, tumults, and wars which will be throughout the empire, such a number of men will be slain; which is either put for a greater number; a certain for an uncertain, as in Rom 11:4; and perhaps in reference to the account there; otherwise seven thousand is but a small number to be slain in battle; or as it is in the original text, "the names of men seven thousand". Now it is observed by some, that the smallest name of number belonging to men is a centurion, or captain of an hundred men; and supposing that to be meant, then seven thousand names of men will imply, that in an hour, or about a fortnight's time, may be slain throughout all Europe, in battles and massacres, about seven hundred thousand men, which is a very large number: or names of men may signify men of name, of great renown, as in Num 16:2; and then if seven thousand men of name, officers in armies, should be slain, how great must be the number of the common soldiers? Some have thought, that ecclesiastical dignities, or men distinguished by names and titles, such as cardinals, archbishops, bishops, priests, &c. and the whole rabble of the antichristian hierarchy, which will now fall, and be utterly demolished, are intended: and the remnant were affrighted; who were not slain in this earthquake; these will be affected with the judgments of God upon others, and be made sensible of their danger, and of their deliverance, which will so work upon them, as to reform them from Popery: and gave glory to the God of heaven; will acknowledge the justice of God, and the righteousness of his judgments upon those that were slain, and his goodness to them who are spared; will confess their transgressions and sins they have been guilty of; and give the glory of their deliverance, not to their idols and images, but to the true God, whose religion they now embrace; for this respects the large conversions among the Popish party to the true religion, under the influence of the grace of God, through the preaching of the Gospel, which will now be spread throughout the world.

“In that hour there was a great earthquake.” By mentioning again the persecution, he confirms what he had said above. The Lord also expressed an opinion that is in harmony with this passage. He said, “In that hour let him who is on the housetop not come down to take whatever is in the house, nor let him who is in the field turn back.” When he says “in that hour,” he is indicating all time. “And a tenth of the city fell; seven thousand were killed in the earthquake.” The number ten and the number seven are perfect. Even were it not the case, it would be fitting to understand the whole from the part. He says that a tenth of the city, that is, all of it, fell, along with its builders who allowed the construction of perverse doctrine in the temple of their hearts. For there are two kinds of structures in the church. One structure is laid upon the Rock. The other structure is founded upon the sand and is not able to withstand the onslaught of present dangers. Rather, it crumbles straightway and topples with it whoever had not kept the faith of the true church with a pure heart. “The rest were terrified and gave glory to the God of heaven.” These are those who have been laid upon the Rock. When the unrighteous are dying from the earthquake, these fear lest they also become partakers with the unrighteous in this punishment. And through the confession of the Christian name and by the despising of their souls, they glorify the Lord, since they have been spared the torments of the unrighteous. The saint sang of this when he said, “The righteous will rejoice when he sees vengeance; he will wash his hands in the blood of the sinner.” For when the righteous sees the death of the sinner, he increases all the more in obedience to the commandments and does them with greater joy and purity, since he is himself being freed from the punishments of the wicked. As it is written, “When a just man sees the wicked punished, he becomes wise.”

Since all things are clearly evident and destined to occur perceptibly at that time, it is excessive to dwell on what has been acknowledged.

It is possible that these things will happen at that time in a physical way. But we think that the “earthquake” symbolizes the transposition of those things that are shaking and tottering to something more firm and secure. That a “tenth of the city” falls refers to the corpse of impiety, which was not wise in the seizing of those prophets. The “seven thousand” who are killed signify those who remained attached to the seven days of the present life but did not wait for the eighth day of the resurrection and who must also be killed with “the second death” in Gehenna, namely, eternal punishment. Or, perhaps the seven thousand will be those Jews who were persuaded by the antichrist.

And in that hour there was a great earthquake, etc. With the terror of the judgment impending, the entire city of the devil built upon the sand will collapse with all its builders. For both the number ten and the number seven are perfect. But if it were not, the whole would have to be understood from the part.

And the rest were terrified and gave glory to the God of heaven. Who among men will boast that he has a pure heart when the powers of heaven will be shaken?

And they gave glory to the God of heaven. These are the ones built upon the rock, who, while others fall from the earthquake, glorify the Lord with a righteous confession from their stability. For the righteous will rejoice when he sees the vengeance of the wicked. Some interpret the two prophets as Enoch and Elijah, who, preaching for three and a half years, will strengthen the hearts of the faithful against the soon-following perfidy of the Antichrist. After they are killed, the same period of persecution will ensue, and finally, with the conflict renewed, they will be overcome by the saints, who were believed to be dead in the protection of hiding places. These same prophets are said to rise for the unity of one body, and seeing them again, those who thought them dead will face a heightened persecution, causing many of those considered worthy of the septenary or denary number to fall, as Daniel says: He will confirm a covenant with many for one week, and in the midst of the week he will cause the sacrifice and the oblation to cease, and in the temple will be the abomination of desolation (Daniel IX). And later: And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days (Daniel XII). This number covers approximately three years and six months. Indeed, Elijah once destroyed his adversaries with fire and, hiding for three and a half years, withheld the rains, and finally, after the false prophets were killed, through the sacrifice that had been taken away, he turned Israel back to the Lord.

And at that hour there was made a great earthquake. After showing the resurrection, he recapitulates starting from the last persecution. It is not surprising if he calls the time shortened for the sake of the elect an hour, when he says elsewhere concerning all this time, Little children, it is the last hour. [1 John 2:18] Note also that he says it is a great earthquake because, according to the Lord's saying, there shall be a tribulation such as hath not been from the beginning. [Matt. 24:21] And the tenth part of the city fell. The tenth part of the city falls in those who do not belong to the number of the elect. The elect indeed, joining the nine orders of angels, make up for the fallen demons with their own multitude, and fill up the tenth place, which is that of their order. Therefore it is not the whole tenth that we should understand here, but a part of the tenth, which falls, that is the part which, not joining the nine orders of angels, by no means holds the place of the tenth order. And there were slain in the earthquake names of men seven thousand. By these we should understand the part that is now hiding among the lambs, but will be brought to publicly visible error when the last persecution takes place, and will be sent into the body of the beast to be devoured by it. The rest were cast into a fear, and gave glory to the God of heaven. Who are the rest he is talking about? Those who have remained in faith throughout? Or those who denied it, but came back to it afterwards? Or those who have been faithless, but will believe afterwards when Elijah and Enoch are preaching? We may actually understand all of these.

The command to measure the temple, Rev 11:1, Rev 11:2. The two witnesses which should prophesy twelve hundred and sixty days, Rev 11:3. The description, power, and influence of these witnesses, Rev 11:4-6. They shall be slain by the beast which shall arise out of the bottomless pit, and shall arise again after three days and a half, and ascend to heaven, Rev 11:7-12. After which shall be a great earthquake, Rev 11:13. The introduction to the third wo, Rev 11:14. The sounding of the seventh angel, and the four and twenty elders give glory to God, Rev 11:15-19.

A great earthquake - Violent commotions among the persecutors, and revolutions of states. Slain of men seven thousand - Many perished in these popular commotions. The remnant were affrighted - Seeing the hand of God's judgments so remarkably stretched out. Gave glory - Received the pure doctrines of the Gospel, and glorified God for his judgments and their conversion.

MEASUREMENT OF THE TEMPLE. THE TWO WITNESSES' TESTIMONY: THEIR DEATH, RESURRECTION, AND ASCENSION: THE EARTHQUAKE: THE THIRD WOE: THE SEVENTH TRUMPET USHERS IN CHRIST'S KINGDOM. THANKSGIVING OF THE TWENTY-FOUR ELDERS. (Rev. 11:1-19) and the angel stood--omitted in A, Vulgate, and Coptic. Supported by B and Syriac. If it be omitted, the "reed" will, in construction, agree with "saying." So WORDSWORTH takes it. The reed, the canon of Scripture, the measuring reed of the Church, our rule of faith, speaks. So in Rev 16:7 the altar is personified as speaking (compare Note, see on Rev 16:7). The Spirit speaks in the canon of Scripture (the word canon is derived from Hebrew, "kaneh," "a reed," the word here used; and John it was who completed the canon). So VICTORINUS, AQUINAS, and VITRINGA. "Like a rod," namely, straight: like a rod of iron (Rev 2:27), unbending, destroying all error, and that "cannot be broken." Rev 2:27; Heb 1:8, Greek, "a rod of straightness," English Version, "a scepter of righteousness"; this is added to guard against it being thought that the reed was one "shaken by the wind" In the abrupt style of the Apocalypse, "saying" is possibly indefinite, put for "one said." Still WORDSWORTH'S view agrees best with Greek. So the ancient commentator, ANDREAS OF CÆSAREA, in the end of the fifth century (compare Notes, see on Rev 11:3-4). the temple--Greek, "naon" (as distinguished from the Greek, "hieron," or temple in general), the Holy Place, "the sanctuary." the altar--of incense; for it alone was in "the sanctuary." (Greek, "naos"). The measurement of the Holy place seems to me to stand parallel to the sealing of the elect of Israel under the sixth seal. God's elect are symbolized by the sanctuary at Jerusalem (Co1 3:16-17, where the same Greek word, "naos," occurs for "temple," as here). Literal Israel in Jerusalem, and with the temple restored (Eze 40:3, Eze 40:5, where also the temple is measured with the measuring reed, the forty-first, forty-second, forty-third, and forty-fourth chapters), shall stand at the head of the elect Church. The measuring implies at once the exactness of the proportions of the temple to be restored, and the definite completeness (not one being wanting) of the numbers of the Israelite and of the Gentile elections. The literal temple at Jerusalem shall be the typical forerunner of the heavenly Jerusalem, in which there shall be all temple, and no portion exclusively set apart as temple. John's accurately drawing the distinction in subsequent chapters between God's servants and those who bear the mark of the beast, is the way whereby he fulfils the direction here given him to measure the temple. The fact that the temple is distinguished from them that worship therein, favors the view that the spiritual temple, the Jewish and Christian Church, is not exclusively meant, but that the literal temple must also be meant. It shall be rebuilt on the return of the Jews to their land. Antichrist shall there put forward his blasphemous claims. The sealed elect of Israel, the head of the elect Church, alone shall refuse his claims. These shall constitute the true sanctuary which is here measured, that is, accurately marked and kept by God, whereas the rest shall yield to his pretensions. WORDSWORTH objects that, in the twenty-five passages of the Acts, wherein the Jewish temple is mentioned, it is called hieron, not naos, and so in the apostolic Epistles; but this is simply because no occasion for mentioning the literal Holy Place (Greek, "naos") occurs in Acts and the Epistles; indeed, in Act 7:48, though not directly, there does occur the term, naos, indirectly referring to the Jerusalem temple Holy Place. In addressing Gentile Christians, to whom the literal Jerusalem temple was not familiar, it was to be expected the term, naos, should not be found in the literal, but in the spiritual sense. In Rev 11:19 naos is used in a local sense; compare also Rev 14:15, Rev 14:17; Rev 15:5, Rev 15:8.

"In that same hour"; literally, "the hour." great earthquake--answering to the "great earthquake" under the sixth seal, just at the approach of the Lord (Rev 6:12). Christ was delivered unto His enemies on the fifth day of the week, and on the sixth was crucified, and on the sabbath rested; so it is under the sixth seal and sixth trumpet that the last suffering of the Church, begun under the fifth seal and trumpet, is to be consummated, before she enters on her seventh day of eternal sabbath. Six is the number of the world power's greatest triumph, but at the same time verges on seven, the divine number, when its utter destruction takes place. Compare "666" in Rev 13:18, "the number of the beast." tenth part of the city fell--that is, of "the great city" (Rev 16:19; Zac 14:2). Ten is the number of the world kingdoms (Rev 17:10-12), and the beast's horns (Rev 13:1), and the dragon's (Rev 12:3). Thus, in the Church-historical view, it is hereby implied that one of the ten apostate world kingdoms fall. But in the narrower view a tenth of Jerusalem under Antichrist falls. The nine-tenths remain and become when purified the center of Christ's earthly kingdom. of men--Greek, "names of men." The men are as accurately enumerated as if their names were given. seven thousand--ELLIOTT interprets seven chiliads or provinces, that is, the seven Dutch United Provinces lost to the papacy; and "names of men," titles of dignity, duchies, lordships, &c. Rather, seven thousand combine the two mystical perfect and comprehensive numbers seven and thousand, implying the full and complete destruction of the impenitent. the remnant--consisting of the Israelite inhabitants not slain. Their conversion forms a blessed contrast to Rev 16:9; and above, Rev 9:20-21. These repenting (Zac 12:10-14; Zac 13:1), become in the flesh the loyal subjects of Christ reigning over the earth with His transfigured saints. gave glory to the God of heaven--which while apostates, and worshipping the beast's image, they had not done. God of heaven--The apostates of the last days, in pretended scientific enlightenment, recognize no heavenly power, but only the natural forces in the earth which come under their observation. His receiving up into heaven the two witnesses who had power during their time on earth to shut heaven from raining (Rev 11:6), constrained His and their enemies who witnessed it, to acknowledge the God of heaven, to be God of the earth (Rev 11:4). As in Rev 11:4 He declared Himself to be God of the earth by His two witnesses, so now He proves Himself to be God of heaven also.