Psalm 132:8 Kommentar

It is probable that this psalm was penned by Solomon, to be sung at the dedication of the temple which he built according to the charge his father gave him, Ch1 28:2, etc. Having fulfilled his trust, he begs of God to own what he had done. I. He had built this house for the honour and service of God; and when he brings the ark into it, the token of God's presence, he desires that God himself would come and take possession of it (Psa 132:8-10). With these words Solomon concluded his prayer, Ch2 6:41, Ch2 6:42. II. He had built it in pursuance of the orders he had received from his father, and therefore his pleas to enforce these petitions refer to David. 1. He pleads David's piety towards God (Psa 132:1-7). 2. He pleads God's promise to David (Psa 132:11-18). The former introduces his petition: the latter follows it as an answer to it. In singing this psalm we must have a concern for the gospel church as the temple of God, and a dependence upon Christ as David our King, in whom the mercies of God are sure mercies. A song of degrees.

INTRODUCTION TO PSALM 132 A Song of degrees. Some think this psalm was written by Solomon, since Psa 132:8, are much the same with which he concluded his prayer at the dedication of the temple, Ch2 6:41; on account of which it is supposed to be written; though he might borrow these words from hence, as he sometimes did recite the words of his father, Pro 4:4. Others are of opinion that it was written by David, either when he brought the ark from Baale or Kirjathjearim to the house of Obededom, and from thence to Zion, Sa2 6:1; or when he had that conversation with Nathan the prophet, in which he expressed such a strong desire to build a house for God, Sa2 7:1; or, as Aben Ezra and Kimchi think, after he had numbered the people, which brought the pestilence on them; and when he and the elders of Israel were in distress on that account, and he was ordered to build an altar in the threshingfloor of Ornan the Jebusite, Ch1 21:18; by which it appeared to him that this was the place for the house of the Lord God he had been so desirous of building, Ch1 22:1. It seems by Psa 132:6, that more persons than one were concerned in this psalm, at least the psalmist represents more; and Theodoret takes it to be a prayer of the captives in Babylon, and a prophecy of the Saviour of the world; and this is favoured by the Syriac inscription, which is, "an anonymous psalm, when they would build the house of the Lord of hosts; and a prayer of David, and a revelation of Christ.'' And certain it is that Christ is spoken of in it, if not principally designed.

For thy servant David's sake,.... Not for any virtues, or excellencies or merits, of David, literally understood; rather for the sake of the covenant and promises made with him: but for the sake of the antitypical David, the Messiah, the son of David according to the flesh, and the servant of the Lord as Mediator; for whose sake, and in whose name, prayers and supplications are made and presented; turn not away the face of thine anointed; not David; rather Solomon, as the Targum expresses it; so Jarchi: but any of the Lord's anointed, every Christian, or believer in Christ, is an anointed one; and has received the unction from the Holy One, the oil of true grace. And the request is, that God would not turn such away from him, and cause them to depart from his throne of grace, ashamed and disappointed; but hear and answer their petitions, for his Son's sake. In Ch2 6:42; it is added, "remember the mercies of David thy servant"; the kind and good things promised to him, and perform them.

"Arise, O Lord, into Your resting place" [Psalm 132:8]. He says unto the Lord sleeping, "Arise." You know already who slept, and who rose again...."You, and the ark of Your sanctification:" that is, Arise, that the ark of Your sanctification, which You have sanctified, may arise also. He is our Head; His ark is His Church: He arose first, the Church will arise also. The body would not dare to promise itself resurrection, save the Head arose first. The Body of Christ, that was born of Mary, has been understood by some to be the ark of sanctification; so that the words mean, Arise with Your Body, that they who believe not may handle.

1-2. The pilgrim bands arriving at the sanctuary call on the priests, who (Psa 134:1-3) Lift up your hands--(Compare Psa 28:2).

The solemn entry of the ark, symbolical of God's presence and power, with the attending priests, into the sanctuary, is proclaimed in the words used by Solomon (Ch2 6:41).