{# SEO indexing — only pages with AI synthesis are indexable. Without synthesis the page is largely public-domain text duplicated across BibleHub / StudyLight; we let Google crawl for link discovery (`follow`) but skip the index. #}

Numbers 28:10 Kommentar

6 historical voices

Hvordan kirken har læst Numbers 28:10 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.

KJV (1611) · en
This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
BLIVRE (2018) · pt-br
É o holocausto do sábado em cada sábado, além do holocausto contínuo e sua libação.
ARC (1995) · pt-br
é o holocausto de todos os sábados, além do holocausto contínuo e a sua oferta de libação.

Stemmer gennem århundrederne

Puritanerne 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
Now that the people were numbered, orders given for the dividing of the land, and a general of the forces nominated and commissioned, one would have expected that the next chapter should begin the history of the campaign, or at least should give us an account of the ordinances of war; no, it contains the ordinances of worship, and provides that now, as they were on the point of entering Canaan, they should be sure to take their religion along with them, and not forget this, in the prosecution of their wars (Num 28:1, Num 28:2). The laws are here repeated and summed up concerning the sacrifices that were to be offered, I. Daily (Num 28:3-8). II. Weekly (Num 28:9, Num 28:10). III. Monthly (Num 28:11-15). IV. Yearly. 1. At the passover (Num 28:16-25). 2. At pentecost (Num 28:26-31). And the next chapter is concerning the annual solemnities of the seventh month.
Oversæt med Google
John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO NUMBERS 28 In this chapter is a repetition of several laws concerning sacrifices, as the law of the daily sacrifice morning and evening, Num 28:1 of those that were offered every week on the sabbath day, Num 28:9 and every month on the first day of the month, Num 28:11 and on the seven days of unleavened bread, Num 28:16, and at the feast of weeks, Num 28:26.
Oversæt med Google
John Gill · 1697 Exposition of the Entire Bible
This is the burnt offering of every sabbath,.... Or, "of the sabbath in its sabbath" (f), that is, as Jarchi observes, the burnt offering of one sabbath was not to be offered on another, but only on its own; so that if the sabbath was past, and the offering not offered, it ceased; it was not to be renewed the following sabbath; every sacrifice was to be offered in its own season, Num 28:2, beside the continual burnt offering, and its drink offering; and meat offering also, over and above the two lambs of the daily sacrifice; with the offerings that were appendages to them, two other lambs, with proportionate meat and drink offerings, were offered also; the other were not to be omitted on account of these, showing that more religions service was to be performed on sabbath days than on others: it may be rendered "after" or "upon", to which sense Aben Ezra interprets it, after the daily sacrifice; because, says he, he puts upon it the burnt offering of the sabbath; which seems to confirm what has been suggested on the preceding verse, that these lambs were offered morning and evening after the daily sacrifice, and indeed there was nothing offered before that. (f) "sabbathi in sabbatho ejus", Pagninus, Montanus, Fagius, Junius & Tremellius, Piscator.
Oversæt med Google

Kirkefædrene 1

John Chrysostom · 347 Excerpts (Historical Christian Faith …
HOMILIES ON THE GOSPEL OF MATTHEW 39.3
Because they could not have borne it if when giving the law for the sabbath God had said, “Do your good works on the sabbath, but do not the works that are evil,” therefore he restrained them from all alike. “You must do nothing at all,” he says, and even so they were not kept in line. But in the very act of giving the law of the sabbath he signified, though in shaded language, that he restricts them from evil works only, for he says, “You must do no work, except what shall be done for your life.” And in the temple too all went on each sabbath with even more diligence and double toil. Thus even by shadows he was secretly opening them to the truth.
Oversæt med Google

Moderne 2

Adam Clarke · 1762 Commentary on the Bible
Introduction
The blessings which God pronounces on the obedient, Deu 28:1-6. Particular privileges which the faithful shall receive, Deu 28:7-13. The curses pronounced against the ungodly and idolatrous, Deu 28:14-19. A detailed account of the miseries which should be inflicted on them, should they neglect the commandments of the Lord, Deu 28:20. They shall be smitten with the pestilence, Deu 28:21; with consumption, fever, etc., Deu 28:22; drought and barrenness, Deu 28:23, Deu 28:24; they shall be defeated by their enemies, Deu 28:25, Deu 28:26; they shall be afflicted with the botch of Egypt, Deu 28:27; with madness and blindness, Deu 28:28, Deu 28:29; they shall be disappointed in all their projects, Deu 28:30; deprived of all their possessions, and afflicted in all their members, Deu 28:31-35; they and their king shall go into captivity, Deu 28:36, and become a by-word among the nations, Deu 28:37. Their land shall be unfruitful, and they shall be the lowest of all people, Deu 28:38-44. All these curses shall come on them should they be disobedient, Deu 28:45-48. Character of the people by whom they should be subdued, Deu 28:49, Deu 28:50. Particulars of their dreadful sufferings, Deu 28:51-57. A recapitulation of their wretchedness, Deu 28:58-63. The prediction that they shall be scattered among all the nations of the earth, Deu 28:64-68.
Oversæt med Google
Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
OFFERINGS TO BE OBSERVED. (Num. 28:1-31) Command the children of Israel, and say unto them--The repetition of several laws formerly enacted, which is made in this chapter, was seasonable and necessary, not only on account of their importance and the frequent neglect of them, but because a new generation had sprung up since their first institution and because the Israelites were about to be settled in the land where those ordinances were to be observed. My offering, and my bread--used generally for the appointed offerings, and the import of the prescription is to enforce regularity and care in their observance.
Oversæt med Google

Krydshenvisninger