Numbers 14:10 Kommentar

This chapter gives us an account of that fatal quarrel between God and Israel upon which, for their murmuring and unbelief, he swore in his wrath that they should not enter into his rest. Here is, I. The mutiny and rebellion of Israel against God, upon the report of the evil spies (Num 14:1-4). II. The fruitless endeavour of Moses and Aaron, Caleb and Joshua, to still the tumult (Num 14:5-10). III. Their utter ruin justly threatened by an offended God (Num 14:11, Num 14:12). IV. The humble intercession of Moses for them (Num 14:13-19). V. A mitigation of the sentence in answer to the prayer of Moses; they shall not all be cut off, but the decree goes forth ratified with an oath, published to the people, again and again repeated, that this whole congregation should perish in the wilderness, and none of them enter Canaan but Caleb and Joshua only (v. 20-35). VI. The present death of the evil spies (Num 14:36-39). VII. The rebuke given to those who attempted to go forward notwithstanding (Num 14:40-45). And this is written for our admonition, that we "fall not after the same example of unbelief."

INTRODUCTION TO NUMBERS 14 This chapter treats or the murmurings of the children of Israel upon the evil report of the spies, which greatly distressed Moses and Aaron, Num 14:1; and of the endeavours of Joshua and Caleb to quiet the minds of the people with a good account of the land, and of the easy conquest of it, but to no purpose, Num 14:6; and of the Lord's threatening to destroy the people with the pestilence, Num 14:11; and of the intercession of Moses for them, which so far succeeded as to prevent their immediate destruction, Num 14:13; nevertheless they are assured again and again, in the strongest terms, that none of them but Joshua and Caleb should enter into the land, but their carcasses should fall in the wilderness, even all the murmurers of twenty years old and upwards, Num 14:21; and the ten men that brought the evil report of the good land died of a plague immediately, but the other two lived, Num 14:36; and the body of the people that attempted to go up the mountain and enter the land were smitten and discomfited by their enemies, after they had with concern heard what the Lord threatened them with, Num 14:39.

But all the congregation bade stone them with stones,.... Namely, Joshua and Caleb, who had made such a faithful report of the good land, and had delivered such an animating and encouraging speech to the people. This is not to be understood of the body of the people, and of all the individuals thereof, for who then should they bid to stone Joshua and Caleb? unless the sense is, that they stirred up and animated one another to it; but rather it means the princes and heads of the congregation, who commanded the common people to rise up and stone them; for notwithstanding the affecting behaviour of Moses and Aaron, and the arguments of Joshua and Caleb, they still persisted in their mutiny and rebellion, until the Lord himself appeared as he did: and the glory of the Lord appeared in the tabernacle of the congregation, before all the children of Israel; the Shechinah, or divine Majesty, which dwelt between the cherubim in the most holy place, came into the court of the tabernacle; for neither in the holy nor in the most holy place could the people see it, or the token of it: in Deu 31:15 it is said, "the pillar of cloud stood over the door of the tabernacle"; and Noldius (s) renders it here, "and the glory of the Lord appeared above the tabernacle of the congregation"; with which agree the Targum of Jonathan and the Vulgate Latin and Septuagint versions; and so Jarchi says, the cloud descended there, and from thence very probably some coruscations, or flashes of lightning came forth, which plainly showed the Lord was there; and this was done to terrify the people, and restrain them from their evil, purposes; and to encourage the servants of the Lord, who hereby might expect the divine protection. (s) Concord. Ebr. Part. p. 164. No. 737.

The Israelites are not to adopt superstitious customs in mourning, Deu 14:1, Deu 14:2. The different kinds of clean and unclean animals, vv. 3-20. Nothing to be eaten that dieth of itself, Deu 14:21. Concerning offerings which, from distance cannot be carried to the altar of God, and which may be turned into money, Deu 14:22-26. The Levite is not to be forsaken, Deu 14:27. The third year's tithe for the Levite, stranger, widow, etc., Deu 14:28, Deu 14:29.

The glory of the Lord appeared - This timely appearance of the Divine glory prevented these faithful servants of God from being stoned to death by this base and treacherous multitude. "Every man is immortal till his work is done," while in simplicity of heart he is following his God.

THE PEOPLE MURMUR AT THE SPIES' REPORT. (Num. 14:1-45) all the congregation lifted up their voice and cried--Not literally all, for there were some exceptions.

the glory of the Lord appeared--It was seasonably manifested on this great emergency to rescue His ambassadors from their perilous situation.

Uproar among the People. - Num 14:1-4. This appalling description of Canaan had so depressing an influence upon the whole congregation (cf. Deu 1:28 : they "made their heart melt," i.e., threw them into utter despair), that they raised a loud cry, and wept in the night in consequence. The whole nation murmured against Moses and Aaron their two leaders, saying "Would that we had died in Egypt or in this wilderness! Why will Jehovah bring us into this land, to fall by the sword, that our wives and our children should become a prey (be made slaves by the enemy; cf. Deu 1:27-28)? Let us rather return into Egypt! We will appoint a captain, they said one to another, and go back to Egypt."