Mark 15:46 Kommentar

What we read of the sufferings of Christ, in the foregoing chapter, was but the prologue or introduction; here we have the completing of them. We left him condemned by the chief priests; but they could only show their teeth, they could not bite. Here we have him, I. Arraigned and accused before Pilate the Roman governor (Mar 15:1-5). II. Cried out against by the common people, at the instigation of the priests (Mar 15:6-14). III. Condemned to be crucified immediately (Mar 15:15). IV. Bantered and abused, as a mock-king, by the Roman soldiers (Mar 15:16-19). V. Led out to the place of execution with all possible ignominy and disgrace (Mar 15:20-24). VI. Nailed to the cross between two thieves (Mar 15:25-28). VII. Reviled and abused by all that passed by (Mar 15:29-32). VIII. Forsaken for a time by his father (Mar 15:33-36). IX. Dying, and rending the veil (Mar 15:37, Mar 15:38). X. Attested and witnessed to by the centurion and others (Mar 15:39-41). XI. Buried in the sepulchre of Joseph of Arimathea (Mar 15:42-47).

And straightway in the morning,.... As soon as it was break of day, or daylight appeared: the chief priests held a consultation with the elders and Scribes; who were the principal men in the sanhedrim: and the whole council; which, on this extraordinary occasion, was convened; the result of which was, to bind Jesus, and deliver him up to the Roman governor, to be put to death by him, as a seditious person, and an enemy to Caesar, and accordingly they did so: and bound Jesus, and carried him away, and delivered him to Pilate. The Syriac and Persic versions add, "the governor"; See Gill on Mat 27:1, Mat 27:2.

This above all shows the foolishness of those who say that the Word was changed into bones and flesh. For if this had been so, there would have been no need of a tomb. For the body would have gone by itself to preach to the spirits in Hades. But as it was, he himself went to preach, while the body that Joseph wrapped in a linen cloth laid away at Golgotha. And so it is demonstrated to all that the body was not the Word, but body of the Word.

Joseph then bought a linen cloth, and taking Him down, wrapped Him in the linen cloth. And by the simple burial of the Lord, the ambition of the rich is condemned, who cannot even do without riches in their tombs. We can, however, understand this spiritually to mean that the body of the Lord should not be wrapped in gold, gems, or silk, but in pure linen, although this also signifies that he who wraps Jesus in clean linen has received Him with a pure mind. Hence the custom obtained in the Church that the sacrifice of the altar is celebrated not in silk, nor in dyed cloth, but in plain linen, just as the body of the Lord was buried in a clean linen cloth, as we read it was decreed in the pontifical acts by the blessed Pope Sylvester.

And they laid him in a tomb, which was hewn out of a rock, and rolled a stone to the door of the tomb. Those who have come from Jerusalem to Britain in our age report of the Lord's tomb, that it was a round house hewn from underlying rock, of such height that a man standing inside could scarcely touch the top with an outstretched hand. It has an entrance from the East, to which that great stone was rolled and placed. In the northern part of this tomb, the actual sepulcher, that is, the place of the Lord's body, was made from the same rock, being seven feet long and measuring three palms higher than the surrounding floor. The place indeed is not open from above, but from the southern side it is open throughout, from where the body was brought in. The color of this same tomb and the coffin is said to be a mix of reddish and white.

(ubi sup.) By this however, according to a spiritual meaning, we may understand that the body of the Lord should not be wrapped in gold or gems, or silk, but in a clean linen cloth. Hence it became a custom in the Church that the sacrifice of the altar should not be celebrated in silk, or in a dyed cloth, but in linen produced from the earth, just as the body of the Lord was wrapped in clean linen; as, we read in the Pontifical acts, it was ordered by the blessed Sylvesterf. Though it has also another meaning, that he who receives Jesus in a pure mind wraps Him in clean linen. There follows: And laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. It is said that the sepulchre of the Lord is a round cell, hewn out of the rock which was around it, so high, that a man standing upright could scarcely touch the roof with his outstretched hand; and it has an entrance to the east, to which the great stone was rolled, and placed upon it. In the northern part of it is the tomb itself, that is, the place where our Lord's body lay, made of the same rock, seven feet in length, raised three palms higher than the floor. It is not open from above, but on the south side, the whole of which is open, and through which the body was brought in. The colour of the sepulchre and of the recess is said to be a mixed white and red.

Having received the body, Joseph bought a linen shroud and, taking the body down, wrapped it in it, honorably committing what is honorable to burial. For he was himself a disciple of Christ and knew how to honor the Master. He was "prominent," that is, a man of honor, pious, and blameless. As for the title of councillor, this was a certain dignity or, rather, a service and civil office, the holders of which had to manage the affairs of the court, and in this they were often exposed to dangers from the abuses characteristic of that position. Let the wealthy and those occupied with public affairs hear how the dignity of councillor in no way hindered the virtue of Joseph. The name "Joseph" means "offering," and "Arimathea" means "take it up." Let us also, following the example of Joseph, always apply zeal to virtue and take it up, that is, the true good. May we be deemed worthy to receive the Body of Jesus through Communion and to lay it in a tomb hewn from rock, that is, in a soul that firmly remembers and does not forget God. May our soul be hewn from rock, that is, having its foundation in Christ, Who is the Rock. May we wrap this Body in a linen shroud, that is, may we receive it in a pure body, for the body is, as it were, the shroud of the soul. The Divine Body must be received not only into a pure soul but also into a pure body. And one must indeed wrap it, that is, cover it and not expose it, for the Mystery must be covered, kept hidden, and not disclosed.

Burying the precious body preciously; for being a disciple of our Lord, he knew how greatly the Lord's body ought to be honoured. Let us too imitate Joseph, taking to ourselves the body of Christ by Unity, and let us place it in a sepulchre, hewn out of the rock, that is, in a soul recollected, never forgetful of God; for this is a soul hewn out of the rock, that is, out of Christ, for He is our rock, who holds together our strength. We ought also to wrap Him in linen, that is, to receive Him in a pure body; for the linen is the body which is the clothing of the soul. We must, however, not throw open, but wrap Him up; for He is secret, closed and hidden.

These things also fit the Jewish people, which finally is believing, which is ennobled by faith to become the child of Abraham. It lays aside its despair, it waits for the kingdom of God, it goes in to the Christians, that it may be baptized; which is implied by the name of Pilate, which is interpreted, 'One who works with a hammer,' that is, he who subdues the iron nations, that he may rule them with a rod of iron. It seeks for the sacrifice, that is, the viaticum, which is given to penitents at their last end, and wraps it up in a heart clean and dead to sin; it makes it firm in the safeguard of faith, and shuts it up with the covering of hope, through works of charity; (for the end of the commandment is charity;) (1 Tim. 1:5) whilst the elect, who are the stars of the sea, are looking on from afar, for, if it be possible, the very elect shall be offended.

By the burial of Christ we rise again, by His going down into hell we mount up into heaven; here is found the honey in the mouth of the dead lion.

Jesus is brought before Pilate, examined, and accused, but makes no answer, Mar 15:1-5. The multitude clamor for the release of Barabbas, and the crucifixion of Christ, Mar 15:6-14. Pilate consents, and he is led away, mocked, insulted, and nailed to the cross, Mar 15:15-26. Two thieves are crucified with him, Mar 15:27, Mar 15:28. While hanging on the cross, he is mocked and insulted, Mar 15:29-32. The miraculous darkness and our Lord's death, Mar 15:33-37. The rending of the veil, and the confession of the centurion, Mar 15:38, Mar 15:39. Several women attend and behold his death, Mar 15:40, Mar 15:41. Joseph of Arimathea begs the body from Pilate, and buries it, Mar 15:42-46. Mary Magdalene, and Mary the mother of Joses, note the place of his burial, Mar 15:47.