Introduction
The people are commanded to avoid the doings of the Egyptians and Canaanites, Lev 18:1-3. They are to do God's judgments, and to keep his ordinances, that they may live, Lev 18:4, Lev 18:5. Marriages with those who are near of kin are prohibited, Lev 18:6. None to marry with his mother or step-mother, Lev 18:7, Lev 18:8; with his sister or step-sister, Lev 18:9; with his grand-daughter, Lev 18:10; nor with the daughter of his step-mother, Lev 18:11; nor with his aunt, by father or mother, Lev 18:12, Lev 18:13; nor with his uncle's wife, Lev 18:14; nor with his daughter-in-law, Lev 18:15; nor sister-in-law, Lev 18:16; nor with a woman and her daughter, son's daughter, or daughter's daughter, Lev 18:17; nor with two sisters at the same time, Lev 18:18. Several abominations prohibited, Lev 18:19-23, of which the Canaanites, etc., were guilty, and for which they were cast out of the land, Lev 18:24, Lev 18:25. The people are exhorted to avoid these abominations, lest they be treated as the ancient inhabitants of the land were treated, and so cast out, Lev 18:26-28. Threatenings against the disobedient, Lev 18:29, and promises to the obedient, Lev 18:30.
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Introduction
UNLAWFUL MARRIAGES. (Lev. 18:1-30)
I am the Lord your God--This renewed mention of the divine sovereignty over the Israelites was intended to bear particularly on some laws that were widely different from the social customs that obtained both in Egypt and Canaan; for the enormities, which the laws enumerated in this chapter were intended to put down, were freely practised or publicly sanctioned in both of those countries; and, indeed, the extermination of the ancient Canaanites is described as owing to the abominations with which they had polluted the land.
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Defile not yourselves in any of these things--In the preceding verses seventeen express cases of incest are enumerated; comprehending eleven of affinity [Lev 18:7-16], and six of consanguinity [Lev 18:17-20], together with some criminal enormities of an aggravated and unnatural character. In such prohibitions it was necessary for the instruction of a people low in the scale of moral perception, that the enumeration should be very specific as well as minute; and then, on completing it, the divine lawgiver announces his own views of these crimes, without any exception or modification, in the remarkable terms employed in this verse.
in all these the nations are defiled which I cast out before you, &c.--Ancient history gives many appalling proofs that the enormous vices described in this chapter were very prevalent, nay, were regularly practised from religious motives in the temples of Egypt and the groves of Canaan; and it was these gigantic social disorders that occasioned the expulsion, of which the Israelites were, in the hands of a righteous and retributive Providence, the appointed instruments (Gen 15:16). The strongly figurative language of "the land itself vomiting out her inhabitants" [Lev 18:25], shows the hopeless depth of their moral corruption.
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In the concluding exhortation God pointed expressly to the fact, that the nations which He was driving out before the Israelites (the participle משׁלּח is used of that which is certainly and speedily coming to pass) had defiled the land by such abominations as those, that He had visited their iniquity and the land had spat out its inhabitants, and warned the Israelites to beware of these abominations, that the land might not spit them out as it had the Canaanites before them. The pret. ותּקא (Lev 18:25) and קאה (Lev 18:28) are prophetic (cf. Lev 20:22-23), and the expression is poetical. The land is personified as a living creature, which violently rejects food that it dislikes. "Hoc enim tropo vult significare Scriptura enormitatem criminum, quod scilicet ipsae creaturae irrationales suo creatori semper obedientes et pro illo pugnantes detestentur peccatores tales eosque terra quasi evomat, cum illi expelluntur ab ea" (C. a Lap.).
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