Judges 20:5 Kommentar

Into the book of the wars of the Lord the story of this chapter must be brought, but it looks as sad and uncomfortable as any article in all that history; for there is nothing in it that looks in the least bright or pleasant but the pious zeal of Israel against the wickedness of the men of Gibeah, which made it on their side a just and holy war; but otherwise the obstinacy of the Benjamites in protecting their criminals, which was the foundation of the war, the vast loss which the Israelites sustained in carrying on the war, and (though the righteous cause was victorious at last) the issuing of the war in the almost utter extirpation of the tribe of Benjamin, make it, from first to last, melancholy. And yet this happened soon after the glorious settlement of Israel in the land of promise, upon which one would have expected every thing to be prosperous and serene. In this chapter we have, I. The Levite's cause heard in a general convention of the tribes (Jdg 20:1-7). II. A unanimous resolve to avenge his quarrel upon the men of Gibeah (Jdg 20:8-11). III. The Benjamites appearing in defence of the criminals (Jdg 20:12-17). IV. The defeat of Israel in the first and second day's battle (Jdg 20:18-25). V. Their humbling themselves before God upon that occasion (Jdg 20:26-28). VI. The total rout they gave the Benjamites in the third engagement, by a stratagem, by which they were all cut off, except 600 men (v. 29-48). And all this the effect of the indignities done to one poor Levite and his wife; so little do those that do iniquity consider what will be the end thereof.

INTRODUCTION TO JUDGES 20 This chapter relates, how that there was an assembly of the children of Israel at Mizpeh, upon what had happened to the concubine of the Levite, where he appeared and related the whole affair to them, Jdg 20:1 upon which they unanimously agreed to chastise the inhabitants of Gibeah for what they had done, Jdg 20:8, and in order to do that sent to the tribe of Benjamin to deliver the guilty, but instead of that they took to their arms, and prepared for battle in defence of them, Jdg 20:12 and two battles ensued on this, in which the Israelites, who were on the right side of the question, were worsted, Jdg 20:18 but upon their seeking the Lord again, and their humiliation before him, they engaged a third time in battle, and got an entire victory over the Benjaminites, and destroyed them all excepting six hundred men, Jdg 20:26.

And the men of Gibeah rose against me,.... Not all of them, but some that dwelt in that city; he forbears giving them the character they justly deserved, sons of Belial. These came in a tumultuous and violent manner: and beset the house round about upon me by night; that he might not make his escape, resolving if possible to get him into their hands, and do with him according to their will: and thought to have slain me; their first intention was to commit the unnatural sin on him, and, if he resisted, to slay him; but this he modestly conceals, as being a sin not to be named in an assembly of saints; and besides he might say this, because he himself chose rather to be slain than to submit to their lust, which he knew must be the case upon his refusal and resistance; and even if he had yielded, being overpowered, this would have been the consequence, that he should have been abused even unto death, as his wife was: and my concubine have they forced, that she is dead; or "afflicted", or "humbled" (d) her; which is a modest expression for carnal knowledge of her, and which they had to such excess that she died through it. (d) "afflixerunt", Pagninus, Montanus, Vatablus.

THE LEVITE, IN A GENERAL ASSEMBLY, DECLARES HIS WRONG. (Jdg 20:1-7) all . . . the congregation was gathered as one man--In consequence of the immense sensation the horrid tragedy of Gibeah had produced, a national assembly was convened, at which "the chief of all the people" from all parts of the land, including the eastern tribes, appeared as delegates. Mizpeh--the place of convention (for there were other Mizpehs), was in a town situated on the confines of Judah and Benjamin (Jos 15:38; Jos 18:26). Assemblies were frequently held there afterwards (Sa1 7:11; Sa1 10:17); and it was but a short distance from Shiloh. The phrase, "unto the Lord," may be taken in its usual sense, as denoting consultation of the oracle. This circumstance, together with the convention being called "the assembly of the people of God," seems to indicate, that amid the excited passions of the nation, those present felt the profound gravity of the occasion and adopted the best means of maintaining a becoming deportment.