Judges 18:2 Kommentar

How idolatry crept into the family of Micah we read in the preceding chapter, how it was translated thence into the tribe of Dan we have an account in this chapter, and how it gained a settlement in a city of note; for how great a matter does a little fire kindle! The tribe of Dan had their lot assigned them last of all the tribes, and, it happening to be too strait for them, a considerable city in the utmost corner of Canaan northward was added to it. "Let them get it, and take it;" it was called Laish or Leshem, Jos 19:47. Now here we are told, I. How they sent spies to bring them an account of the place, who, by the way, got acquainted with Micah's priest (Jdg 18:1-6). II. What an encouraging report these spies brought back (Jdg 18:7-10). III. What forces were sent to conquer Laish (Jdg 18:11-13). IV. How they, by the way, plundered Micah of his gods (Jdg 18:14-26). V. How easily they conquered Laish (Jdg 18:27-29), and, when they had it, set up the graven image in it (Jdg 18:30, Jdg 18:31).

INTRODUCTION TO JUDGES 18 This chapter relates how the Danites, being overcrowed in their inheritance, sent out spies to search the land, and see if they could find any proper place to add unto it, and enlarge it, Jdg 18:1 who returned and reported Laish as such, and encouraged the Danites to go and possess it; for which purpose they sent six hundred men up to it, Jdg 18:7 and as they went, called at the house of Micah, and took away his priests and his gods, Jdg 18:13 and having taken Laish, set up Micah's graven image there, Jdg 18:28.

And the children of Dan sent of their family five men,.... According to Abarbinel one out of a family, as Moses sent one out of a tribe to spy the land; and so there must be five families concerned in this affair: from their coasts, men of valour from Zorah, and from Eshtaol, to spy out the land, and to search it; these men were sent from the borders of the tribe, the extreme parts of it, as the word may signify, where perhaps they were the most pressed and overcrowded: Zorah and Eshtaol are particularly mentioned, and were the first cities in their lot, and were the coast of their inheritance; see Gill on Jos 19:41 some take the phrase rendered "from their coasts" to signify persons of extreme meanness, men of the lowest class among them; but the above mentioned writers interpret it to a quite contrary sense, by "Katzinim", princes, such as Moses sent to spy the land; and this better agrees with the next clause, "men of valour": and the word used signifies not only magnanimity and fortitude of mind, but wealth and riches; and these were sent not to spy the land of Canaan, but such places as fell to this tribe, but were possessed by the Canaanites; and their errand was to observe in what condition they were, and whether fit for their purpose, and easy to obtain, and how they might get the possession of any of them: and they said unto them, search the land; and see if some convenient place cannot be found out to enlarge their inheritance, and give them more room and liberty for their families, now pent up, and a pasturage for their flocks and herds: who when they came to Mount Ephraim; which lay upon the borders of them: to the house of Micah, they lodged there; that is, when they were come near to the house of Micah, as Kimchi and Ben Melech interpret it, they took up their lodging in the neighbourhood of it, perhaps at a public house or inn; for the sense is not, that they lodged in Micah's house, for after this we read of their turning into it, as in the next verse. According to Bunting (r), this place was twenty four miles from Zorah and Eshtaol, from whence these men came. (r) Travels of the Patriarchs, &c. p. 112.

THE DANITES SEEK OUT AN INHERITANCE. (Jdg. 18:1-26) In those days . . . the Danites sought them an inheritance to dwell in--The Danites had a territory assigned them as well as the other tribes. But either through indolence, or a lack of energy, they did not acquire the full possession of their allotment, but suffered a considerable portion of it to be wrested out of their hands by the encroachments of their powerful neighbors, the Philistines. In consequence, being straitened for room, a considerable number resolved on trying to effect a new and additional settlement in a remote part of the land. A small deputation, being despatched to reconnoitre the country, arrived on their progress northward at the residence of Micah. Recognizing his priest as one of their former acquaintances, or perhaps by his provincial dialect, they eagerly enlisted his services in ascertaining the result of their present expedition. His answer, though apparently promising, was delusive, and really as ambiguous as those of the heathen oracles. This application brings out still more clearly and fully than the schism of Micah the woeful degeneracy of the times. The Danites expressed no emotions either of surprise or of indignation at a Levite daring to assume the priestly functions, and at the existence of a rival establishment to that of Shiloh. They were ready to seek, through means of the teraphim, the information that could only be lawfully applied for through the high priest's Urim. Being thus equally erroneous in their views and habits as Micah, they show the low state of religion, and how much superstition prevailed in all parts of the land.

The Image-Worship Removed to Laish-Dan. - Jdg 18:1-10. Spies sent out by the tribe of Dan, to seek for a place suitable for a settlement, and their success.

To spy out and explore the land for the object mentioned, the Danites sent out five brave men "out of their (the Danites') ends," i.e., from their whole body (vid., Kg1 12:31; Kg1 13:33, and the commentary on Gen 19:4). They came up to the mountains of Ephraim, and as far as Micah's house, where they passed the night.