Judges 1:16 Kommentar

This chapter gives us a particular account what sort of progress the several tribes of Israel made in the reducing of Canaan after the death of Joshua. He did (as we say) break the neck of that great work, and put it into such a posture that they might easily have perfected it in due time, if they had not been wanting to themselves; what they did in order hereunto, and wherein they came short, we are told. I. The united tribes o Judah and Simeon did bravely. 1. God appointed Judah to begin (Jdg 1:1, Jdg 1:2). 2. Judah took Simeon to act in conjunction with him (Jdg 1:3). 3. They succeeded in their enterprises against Bezek (Jdg 1:4-7), Jerusalem (Jdg 1:8). Hebron and Debir (Jdg 1:9-15), Hormah, Gaza, and other places (Jdg 1:17-19). 4. Yet where there were chariots of iron their hearts failed them (Jdg 1:19). Mention is made of the Kenites settling among them (Jdg 1:16). II. The other tribes, in comparison with these, acted a cowardly part. 1. Benjamin failed (Jdg 1:21). 2. The house of Joseph did well against Beth-el (Jdg 1:22-26), but in other places did not improve their advantages, nor Manasseh (Jdg 1:27, Jdg 1:28), nor Ephraim (Jdg 1:29). 3. Zebulun spared the Canaanites (Jdg 1:30). 4. Asher truckled worse than any of them to the Canaanites (Jdg 1:31, Jdg 1:32). 5. Naphtali was kept out of the full possession of several of his cities (Jdg 1:33). 6. Dan was straitened by the Amorites (Jdg 1:34). No account is given of Issachar, nor of the two tribes and a half on the other side Jordan.

The children of Israel, after Joshua's death, inquiring of the Lord which tribes should first go up against the remaining Canaanites, Judah is ordered to go up, who with Simeon did, Jdg 1:1; and had success against the Canaanites under Adonibezek, whom they brought to Jerusalem Jdg 1:4; and against the Canaanites in Hebron, Debir, Zephath, Hormah, Gaza, Ashkelon, and Ekron, Jdg 1:9; the Benjamites had not such good success as Judah against the Jebusites in Jerusalem, Jdg 1:21; nor as the house of Joseph had against Bethel, Jdg 1:22; nor could the tribes of Manasseh, Ephraim, Zebulun, Asher, and Naphtali, drive out the Canaanites from several places which belonged unto them, though many of them became their tributaries, Jdg 1:27; and as for the Amorites, they were too powerful for the tribe of Dan, though some of them became tributaries to the house of Joseph, Jdg 1:34.(a) T. Bab. Bava Bathra, fol. 14. 2.

THE ACTS OF JUDAH AND SIMEON. (Jdg 1:1-3) Now after the death of Joshua--probably not a long period, for the Canaanites seem to have taken advantage of that event to attempt recovering their lost position, and the Israelites were obliged to renew the war. the children of Israel asked the Lord--The divine counsel on this, as on other occasions, was sought by Urim and Thummim, by applying to the high priest, who, according to JOSEPHUS, was Phinehas. saying, Who shall go up for us against the Canaanites first--The elders, who exercised the government in their respective tribes, judged rightly, that in entering upon an important expedition, they should have a leader nominated by divine appointment; and in consulting the oracle, they adopted a prudent course, whether the object of their inquiry related to the choice of an individual commander, or to the honor of precedency among the tribes.

the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the children of Judah--called "the Kenite," as probably descended from the people of that name (Num 24:21-22). If he might not himself, his posterity did accept the invitation of Moses (Num 10:32) to accompany the Israelites to Canaan. Their first encampment was in the "city of palm trees"--not Jericho, of course, which was utterly destroyed, but the surrounding district, perhaps En-gedi, in early times called Hazezon-tamar (Gen 14:7), from the palm-grove which sheltered it. Thence they removed for some unknown cause, and associating themselves with Judah, joined in an expedition against Arad, in the southern part of Canaan (Num 21:1). On the conquest of that district, some of this pastoral people pitched their tents there, while others migrated to the north (Jdg 4:17).

I. Attitude of Israel Towards the Canaanites, and Towards Jehovah Its God - Judges 1-3:6 Hostilities between Israel and the Canaanites after Joshua's Death - Judges 1:1-2:5 After the death of Joshua the tribes of Israel resolved to continue the war with the Canaanites, that they might exterminate them altogether from the land that had been given them for an inheritance. In accordance with the divine command, Judah commenced the strife in association with Simeon, smote the king of Bezek, conquered Jerusalem, Hebron and Debir upon the mountains, Zephath in the south land, and three of the chief cities of the Philistines, and took possession of the mountains; but was unable to exterminate the inhabitants of the plain, just as the Benjaminites were unable to drive the Jebusites out of Jerusalem (vv. 1-21). The tribe of Joseph also conquered the city of Bethel (Jdg 1:22-26); but from the remaining towns of the land neither the Manassites, nor the Ephraimites, nor the tribes of Zebulun, Asher, and Naphtali expelled the Canaanites: all that they did was to make them tributary (Jdg 1:27-33). The Danites were actually forced back by the Amorites out of the plain into the mountains, because the latter maintained their hold of the towns of the plain, although the house of Joseph conquered them and made them tributary (Jdg 1:34-36). The angel of the Lord therefore appeared at Bochim, and declared to the Israelites, that because they had not obeyed the command of the Lord, to make no covenant with the Canaanites, the Lord would no more drive out these nations, but would cause them and their gods to become a snare to them (Jdg 2:1-5). From this divine revelation it is evident, on the one hand, that the failure to exterminate the Canaanites had its roots in the negligence of the tribes of Israel; and on the other hand, that the accounts of the wars of the different tribes, and the enumeration of the towns in the different possessions out of which the Canaanites were not expelled, were designed to show clearly the attitude of the Israelites to the Canaanites in the age immediately following the death of Joshua, or to depict the historical basis on which the development of Israel rested in the era of the judges.

The notice respecting the Kenites, that they went up out of the palm-city with the children of Judah into the wilderness of Judah in the south of Arad, and dwelt there with the Judaeans, is introduced here into the account of the wars of the tribe of Judah, because this migration of the Kenites belonged to the time between the conquest of Debir (Jdg 1:12.) and Zephath (Jdg 1:17); and the notice itself was of importance, as forming the intermediate link between Num 10:29., and the later allusions to the Kenites in Jdg 4:11; Jdg 5:24; Sa1 15:6; Sa1 27:10; Sa1 30:29. "The children of the Kenite," i.e., the descendants of Hobab, the brother-in-law of Moses (compare Jdg 4:11, where the name is given, but קין occurs instead of קיני, with Num 10:29), were probably a branch of the Kenites mentioned in Gen 15:19 along with the other tribes of Canaan, which had separated from the other members of its own tribe before the time of Moses and removed to the land of Midian, where Moses met with a hospitable reception from their chief Reguel on his flight from Egypt. These Kenites had accompanied the Israelites to Canaan at the request of Moses (Num 10:29.); and when the Israelites advanced into Canaan itself, they had probably remained as nomads in the neighbourhood of the Jordan near to Jericho, without taking any part in the wars of Joshua. But when the tribe of Judah had exterminated the Canaanites out of Hebron, Debir, and the neighbourhood, after the death of Joshua, they went into the desert of Judah with the Judaeans as they moved farther towards the south; and going to the south-western edge of this desert, to the district on the south of Arad (Tell Arad, see at Num 21:1), they settled there on the border of the steppes of the Negeb (Num 33:40). "The palm-city" was a name given to the city of Jericho, according to Jdg 3:13; Deu 34:3; Ch2 28:15. There is no ground whatever for thinking of some other town of this name in the desert of Arabia, near the palm-forest, φοινικών, of Diod. Sic. (iii. 42) and Strabo (p. 776), as Clericus and Bertheau suppose, even if it could be proved that there was any such town in the neighbourhood. ויּלך, "then he went (the branch of the Kenites just referred to) and dwelt with the people" (of the children of Judah), that is to say, with the people of Israel in the desert of Judah. The subject to ויּלך is קיני, the Kenite, as a tribe.