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Joshua 10:39 Kommentar

6 historical voices

Hvordan kirken har læst Joshua 10:39 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.

KJV (1611) · en
And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.
BLIVRE (2018) · pt-br
E tomou-a, e a seu rei, e a todas as suas vilas; e feriram-nos à espada, e destruíram tudo o que ali dentro havia vivo, sem restar nada; como havia feito a Hebrom, assim fez a Debir e a seu rei; e como havia feito a Libna e a seu rei.
ARC (1995) · pt-br
e a tomou com o seu rei e com todas as suas cidades; feriu-as a fio de espada, e a todos os que nelas havia destruiu totalmente, não deixando nem sequer um. Como fizera a Hebrom, e como fizera também a Libna e ao seu rei, assim fez a Debir e ao seu rei.

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Puritanerne 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
We have in this chapter an account of the conquest of the kings and kingdoms of the southern part of the land of Canaan, as, in the next chapter, of the reduction of the northern parts, which together completed the glorious successes of the wars of Canaan. In this chapter we have an account, I. Of the routing of their forces in the field, in which observe, 1. Their confederacy against the Gibeonites (Jos 10:1-5). 2. The Gibeonites' request to Joshua to assist them (Jos 10:6). 3. Joshua's speeds march under divine encouragement for their relief (Jos 10:7-9). 4. The defeat of the armies of these confederate kings (Jos 10:10, Jos 10:11). 5. The miraculous prolonging of the day by the standing still of the sun in favour of the conquerors (Jos 10:12-14). II. Of the execution of the kings that escaped out of the battle (Jos 10:15-27). III. Of the taking of the particular cities, and the total destruction of all that were found in them. Makkedah (Jos 10:28). Libnah (Jos 10:29, Jos 10:30). Lachish (Jos 10:31, Jos 10:32) and the king of Gezer that attempted its rescue (Jos 10:33). Eglon (Jos 10:34, Jos 10:35). Hebron (Jos 10:36, Jos 10:37). Debir (Jos 10:38, Jos 10:39). And the bringing of all that country into the hands of Israel (Jos 10:40-42). And, lastly, the return of the army to the head-quarters (Jos 10:43).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO JOSHUA 10 This chapter treats of the combination of five kings against the Gibeonites, Jos 10:1; and of the application of the Gibeonites to Joshua, for assistance, in virtue of the league between them, which was granted, Jos 10:6; of the slaughter of the army by the kings of Israel, and chiefly by hailstones from heaven, Jos 10:10; and of the standing still of the sun, and of the moon, while vengeance was taken on them, Jos 10:12; and of the five kings being hid in a cave, and of the usage of them when taken, Jos 10:15; and of the taking of Makkedah, Libnah, Lachish, Eglon, Hebron, and Debir, Jos 10:28; which finished the conquest of the southern part of the land, Jos 10:40.
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John Gill · 1697 Exposition of the Entire Bible
So Joshua smote all the country of the hills and of the south, and of the vale, and of the springs, and all their kings,.... That part of the land of Canaan which lay southward, and consisted of hills and vales; which abounded with springs, and was a well watered country, and agrees with the description Moses gives of it, though he never saw it, Deu 8:7, he left none remaining, but utterly destroyed all that breathed; that is, all human creatures; for as for the cattle, they were spared as a prey: as the Lord God of Israel commanded; this law is extant, Deu 20:16; and which is here observed to clear the Israelites from the charge of cruelty and inhumanity; since what they did was not of themselves, nor from a private spirit of revenge, nor a greedy desire after the substance of the inhabitants; but in obedience to the command of God, and who ordered this as a righteous punishment of those people for their gross abominations of idolatry, incest, &c. see Lev 18:1.
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Moderne 3

Adam Clarke · 1762 Commentary on the Bible
Introduction
Adoni-zedec, king of Jerusalem, hearing of the capture of Ai, and that the Gibeonites had made peace with Israel, calls to his assistance four other kings to fight against Gibeon, Jos 10:1-4. They join forces, and encamp against Gibeon, Jos 10:5. The Gibeonites send to Joshua for succor, Jos 10:6, who immediately marches to their relief, receives encouragement from God, and falls suddenly on the confederate forces, Jos 10:7-9, and defeats them; they fly, and multitudes of them are slain by a miraculous shower of hail-stones, Jos 10:10, Jos 10:11. Joshua, finding that the day began to fail, prayed that the sun and moon might stand still, that they might have time to pursue and utterly destroy these confederate forces, Jos 10:12. The sun and moon stand still, and make that day as long as two, Jos 10:13, Jos 10:14. Joshua and the people return to their camp at Gilgal, Jos 10:15. The five kings having taken shelter in a cave at Makkedah, Joshua commanded the people to roll great stones against the mouth of the cave, and set a watch to keep it, while Israel were pursuing their enemies, Jos 10:16-19. The Israelites return to Makkedah, bring forth the five kings, then slay and hang them on five trees, Jos 10:20-27. The Israelites take and destroy Makkedah, Jos 10:28, and Libnah, Jos 10:29, Jos 10:30, and Lachish, Jos 10:31, Jos 10:32, and defeat Horam king of Gezer, Jos 10:33, and take Eglon, Jos 10:34, Jos 10:35, and Hebron, Jos 10:36, Jos 10:37, and Debir, Jos 10:38, Jos 10:39, and all the country of the hills, south, vale, and springs, and the whole country from Kadesh-Barnea to Gibeon, Jos 10:40-42. They return to Gilgal, Jos 10:43.
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Adam Clarke · 1762 Commentary on the Bible
Destroyed all the souls - ויחרימו את כל נפש vaiyacharimu eth col nephesh, they brought every person under an anathema; they either slew them or reduced them to a state of slavery. Is it reasonable to say those were slain who were found in arms, of the others they made slaves?
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Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
FIVE KINGS WAR AGAINST GIBEON. (Jos 10:1-5) Adoni-zedek--"lord of righteousness"--nearly synonymous with Melchizedek, "king of righteousness." These names were common titles of the Jebusite kings. Jerusalem--The original name, "Salem" (Gen 14:18; Psa 76:2), was superseded by that here given, which signifies "a peaceful possession," or "a vision of peace," in allusion, as some think, to the strikingly symbolic scene (Gen 22:14) represented on the mount whereon that city was afterwards built. inhabitants of Gibeon had made peace with Israel, and were among them--that is, the Israelites; had made an alliance with that people, and acknowledging their supremacy, were living on terms of friendly intercourse with them.
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