Joshua 1:14 Kommentar

The book begins with the history, not of Joshua's life (many remarkable passages of that we had before in the books of Moses) but of his reign and government. In this chapter, I. God appoints him to the government in the stead of Moses, gives him an ample commission, full instructions, and great encouragements (Jos 1:1-9). II. He accepts the government, and addresses himself immediately to the business of it, giving orders to the officers of the people in general (Jos 1:10, Jos 1:11) and particularly to the two tribes and a half (Jos 1:12-15). III. The people agree to it, and take an oath of fealty to him (Jos 1:16-18). A reign which thus began with God could not but be honourable to the prince and comfortable to the subject. The last words of Moses are still verified, "Happy art thou, O Israel! Who is like unto thee, O people?" Deu 33:29.

Moses being dead, the Lord directs and encourages Joshua to take the command of the children of Israel, and go over Jordan with them, and take possession of the land of Canaan, and divide it to them; giving him gracious promises and strong assurances of his presence, and some good advice with respect to his conduct, Jos 1:1; upon which Joshua orders the people to be ready in three days to go along with him, Jos 1:10; and particularly addresses the Reubenites and Gadites, and half tribe of Manasseh, and puts them in mind of what Moses had ordered, and they had promised, to go along with their brethren, and assist them in conquering the land, Jos 1:12; which they readily agreed to do, and promised obedience to him in all things, Jos 1:16.

Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan,.... This was what they themselves proposed, agreed unto, and confirmed, Num 32:16, but ye shall pass over before your brethren armed; bearing arms, to fight for them; for none but such that were fit to bear arms were obliged to go; and these were to go "harnessed" (o), as some render the word, or in a military order, in rank and file, by fives, five in a row; not at the front of the army, for the standard of Judah went first, but along with them; for "before them" signifies no other than in the presence of them, and in company with them: all the mighty men of valour, and help them; to obtain a conquest over the Canaanites; all, according to the order of Moses, and by their agreement, were to go, all that were able to bear arms; but Joshua did not take them all, only a select company of strong and valiant for, out of an hundred thirty thousand, but forty thousand went with him, Jos 4:13. (o) "ordine militari", Junius & Tremellius, Piscator; "quintati", Montanus.

Rest is not given first to those who through Moses receive the inheritance—that is, those who pleased God through the law—unless they assist their brothers in the battles. Only women and infants receive rest through Moses. The others do not rest but go out to the aid of their brothers.…Thus those who are strong men, their loins armed and girded with truth, go forth to our aid and fight with us. But "infants and women" do not go out to our battle. This is not an astonishing thing, for an infant is said to be one who does not speak. How is a person able to assist me who has spoken nothing, the one of whom I discover nothing that I may read, the one who does not instruct me by a word? But the apostle says that a woman is a "weak vessel." Suitably, therefore, a weak vessel does not come to the conflict lest it be broken in pieces and destroyed. For concerning our Lord Jesus, it is also said in the Gospels that "he did not break a bruised reed."

Moses being dead, God commissions Joshua to bring the people into the promised land, Jos 1:1, Jos 1:2. The extent of the land to be possessed, Jos 1:3, Jos 1:4. Joshua is assured of victory over all his enemies, and is exhorted to courage and activity, Jos 1:5, Jos 1:6; and to be careful to act, in all things, according to the law of Moses, in which he us to meditate day and night, Jos 1:7, Jos 1:8. He is again exhorted to courage, with the promise of continued support, Jos 1:9. Joshua commands the officers to prepare the people for their passage over Jordan, Jos 1:10, Jos 1:11. The Reubenites, Gadites, and half tribe of Manasseh, are put in mind of their engagement to pass over with their brethren, Jos 1:12-15. They promise the strictest obedience, and pray for the prosperity of their leader, Jos 1:16-18.

Your wives, your little ones - And with these it appears, from Num 32:17, were left behind 70,580 effective men to guard them and their property; only 40,000 having passed over Jordan to assist the nine tribes and half to conquer the land. See Jos 4:13. Armed - חמשים chamushim, by fives; in several lines, five in front, probably the usual method of marching; but it seems to signify arrayed, equipped, accoutred, well-armed, and ready for battle. See the note on Exo 13:18.

THE LORD APPOINTS JOSHUA TO SUCCEED MOSES. (Jos. 1:1-18) Now after the death of Moses--Joshua, having been already appointed and designated leader of Israel (Num 27:18-23), in all probability assumed the reins of government immediately "after the death of Moses." the servant of the Lord--This was the official title of Moses as invested with a special mission to make known the will of God; and it conferred great honor and authority. the Lord spake unto Joshua--probably during the period of public mourning, and either by a direct revelation to the mind of Joshua, or by means of Urim and Thummim (Num 27:21). This first communication gave a pledge that the divine instructions which, according to the provisions of the theocracy, had been imparted to Moses, would be continued to the new leader, though God might not perhaps speak to him "mouth to mouth" (Num 12:8). Joshua--The original name, Oshea, (Num 13:8), which had been, according to Eastern usage, changed like those of Abram and Sarai (Gen 17:5-15) into Jehoshua or Joshua (that is, "God's salvation") was significant of the services he was to render, and typified those of a greater Saviour (Heb 4:8). Moses' minister--that is, his official attendant, who, from being constantly employed in important services and early initiated into the principles of the government, would be well trained for undertaking the leadership of Israel.

ye shall pass . . . armed--that is, officered or marshalled under five leaders in the old and approved caravan order (see on Exo 13:18). all the mighty men of valour--The words are not to be interpreted strictly as meaning the whole, but only the flower or choice of the fighting men (see on Jos 4:12). Next: Joshua Chapter 2

The Preamble - Jos 1:1-9 After the death of Moses the Lord summoned Joshua, the servant of Moses, whom He had appointed as the leader of Israel into Canaan, to go with all the people across the Jordan, and take the land which had been promised to the fathers on oath, assuring him at the same time of His powerful aid, on condition that he observed the law of Moses faithfully. This summons and promise of God form the preamble to the whole book, which is linked on to the conclusion of the Pentateuch by the introductory words, "And it came to pass after the death of Moses, the servant of the Lord," though it is not so closely connected as to warrant the conclusion that the two works have been written by the same author.