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Jeremiah 34:2 Kommentar

4 historical voices

Hvordan kirken har læst Jeremiah 34:2 gennem to årtusinder — Matthew Henry, John Calvin, Augustin af Hippo, Johannes Chrysostomus og flere, samlet vers for vers fra det offentlige domæne.

KJV (1611) · en
Thus saith the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:
BLIVRE (2018) · pt-br
Assim diz o SENHOR Deus de Israel: Vai, e fala a Zedequias rei de Judá, e dize-lhe: Assim diz o SENHOR: Eis que eu dou esta cidade na mão do rei de Babilônia, e ele a queimará no fogo;
ARC (1995) · pt-br
Assim diz o Senhor, Deus de Israel: Vai, e fala a Zedequias, rei de Judá, e dize-lhe: Assim diz o Senhor: Eis que estou prestes a entregar esta cidade na mão do rei de Babilônia, o qual a queimará a fogo.

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Puritanerne 3

Matthew Henry · 1662 Complete Commentary on the Whole Bible
Introduction
In this chapter we have two messages which God sent by Jeremiah. I. One to foretel the fate of Zedekiah king of Judah, that he should fall into the hands of the king of Babylon, that he should live a captive, but should at last die in peace in his captivity (Jer 34:1-7). II. Another to read the doom both of prince and people for their treacherous dealings with God, in bringing back into bondage their servants whom they had released according to the law, and so playing fast and loose with God. They had walked at all adventures with God (Jer 34:8-11), and therefore God would walk at all adventures with them, in bringing the Chaldean army upon them again when they began to hope that they had got clear of them (Jer 34:12-22).
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John Gill · 1697 Exposition of the Entire Bible
Introduction
INTRODUCTION TO JEREMIAH 34 In this chapter is a prophecy of the taking and burning of Jerusalem; of the captivity of Zedekiah king of Judah; and of the destruction of the whole land, because of their breach of covenant to let servants go free. The time of this prophecy is observed, Jer 34:1; the taking and burning of the city, Jer 34:2; the carrying captive the king, who yet should not die a violent death, but in peace, and should have an honourable funeral, Jer 34:3; the covenant the king, princes, and people entered into, to let their servants go free, according to the law of God, which was at first observed, and afterwards retracted, Jer 34:8; which conduct is taken notice of and resented, Jer 34:13; and they are threatened with the sore judgments of God, sword, famine, pestilence, and captivity, the king, princes, priests, and people; and with the destruction, not on of Jerusalem, but of the rest of the cities of Judah, Jer 34:17.
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John Gill · 1697 Exposition of the Entire Bible
Thus saith the Lord, the God of Israel,.... Who, though the covenant God of Israel, yet provoked by their sins, sends the following message to their king: go and speak to Zedekiah king of Judah, and tell him: alone; and tell it to no other but him, at least at present; the message being more peculiar to him, and must, had it been told to the people, been very disheartening to them: behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire; see Jer 32:3; which was exactly accomplished, Jer 52:13.
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Moderne 1

Jamieson, Fausset & Brown · 1802 Critical and Explanatory Commentary o…
Introduction
CAPTIVITY OF ZEDEKIAH AND THE PEOPLE FORETOLD FOR THEIR DISOBEDIENCE AND PERFIDY. (Jer. 34:1-22) Jerusalem and . . . all the cities thereof--(see on Jer 19:15). It was amazing blindness in the king, that, in such a desperate position, he should reject admonition.
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